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Surah At-Takwir

Скручивание

Chapter 81 of 114

Красивое чтение Корана

Surah At-Takwir

Recited by Salaah Bukhaatir

Overview

About this Surah

The name of this Surah has not been taken from any verse but it has been called Al-Anbiyaa because it contains a continuous account of many Anbiyaa (Prophets). Nevertheless, it is a symbolic name and not a title.

At a glance

Surah 81 of 114

Translation
Russian
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2><p>The name of this Surah has not been taken from any verse but it has been called <em>Al-Anbiyaa</em> because it contains a continuous account of many <em>Anbiyaa</em> (Prophets). Nevertheless, it is a symbolic name and not a title.</p><h2>Period of Revelation</h2><p>Both the subject matter and the style of the Surah indicate that it was sent down in the third stage of the life of the Holy Prophet at Makkah.(Sea Introduction to Chapter VI).</p><h2>Subject and Topics</h2><p>This Surah discusses the conflict between the Holy Prophet and the chiefs of Makkah, which was rampant at the time of its Revelation and answers those objections and doubts which were being put forward concerning his Prophethood and the Doctrines of <em>Tauhid</em> and the Hereafter. The chiefs of Makkah have also been rebuked for their treachery against the Holy Prophet and warned of the evil consequences of their wicked ways. They have been admonished to give up their indifference and heedlessness that they were showing about the Message. At the end of the Surah, they have been told that the person whom they considered to be a "distress and affliction" had in reality come to them as a blessing.</p><h2>Main Themes</h2><p>In <a href="/21/1-47" rel="noopener noreferrer" target="_blank">vv. 1-47</a>, the following themes have been discussed in particular :</p><ol><li>The objection of the disbelievers that a human being could not be a Messenger and therefore they could not accept Muhammad (peace be upon him) as a Prophet, has been refuted.</li><li>They have been taken to task for raising multifarious and contradictory objections against the Holy Prophet and the Qur'an.</li><li>Their wrong conception of life has been proved to be false because it was responsible for their indifferent and heedless attitude towards the Message of the Holy Prophet. They believed that life was merely a sport and pastime and had no purpose behind or before it and there was no accountability or reward or punishment.</li><li>The main cause of the conflict between the disbelievers and the Holy Prophet was their insistence on the doctrine of <em>shirk</em> and antagonism to the Doctrine of <em>Tauhid</em>. So the doctrine of <em>shirk</em> has been refuted and the Doctrine of <em>Tauhid</em> reinforced by weighty and impressive though brief arguments.</li><li>Arguments and admonitions have been used to remove another misunderstanding of theirs. They presumed that Muhammad (peace be upon him) was a false prophet and his warnings of a scourge from God were empty threats, just because no scourge was visiting them in spite of their persistent rejection of the Prophet.</li></ol><p>In <a href="/21/48-91" rel="noopener noreferrer" target="_blank">vv. 48-91</a>, examples have been cited from the important events of the life stories of the Prophets to show that all the Prophets, who were sent by God, were human beings and had all the characteristics of a man except those which were exclusive to Prophethood. They had no share in Godhead and they had to implore Allah to fulfill each and every necessity of theirs.</p><p>Along with these two other things have also been mentioned:</p><ol><li>All the Prophets had to pass through distress and affliction; their opponents did their worst to thwart their mission, but in spite of it they came out successful by the extraordinary succor from Allah.</li><li>All the Prophets had one and the same "way of life', the same as was being presented by Muhammad (Allah's peace be upon him), and that was the only Right Way of Life and all other ways invented and introduced by mischievous people were utterly wrong.</li></ol><p>In <a href="/21/92-106" rel="noopener noreferrer" target="_blank">vv. 92-106</a>, it has been declared that only those who follow the Right Way, will come out successful in the final judgment of God and those who discard it shall meet with the worst consequences.</p><p>In <a href="/21/107-112" rel="noopener noreferrer" target="_blank">vv. 107-112</a>, the people have been told that it is a great favor of Allah that He has sent His Messenger to inform them beforehand of this Reality and that those, who consider his coming to be an affliction instead of a blessing, are foolish people.</p>

Verse by verse

Surah At-Takwir · Скручивание

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ إِذَا الشَّمْسُ كُوِّرَتْ

    Когда солнце будет скручено, и погаснет его свет, [[Во имя Аллаха Милостивого, Милосердного! Эта сура ниспослана в Мекке и содержит 29 айатов. В ней содержится описание событий, которые произойдут при и после наступления Судного часа, приведены знамения могущества Аллаха, подчёркивается значимость Священного Корана и отводятся измышления и клевета, направленные против него. Затем речь идёт о том, что посланник не может быть обвинён в безумстве. Она содержит угрозу тем заблудшим, которые упорствуют в своём заблуждении. В ней указывается на содержащиеся в Коране поучения и назидания, из которых извлекают пользу те, кто идёт по прямому пути, а также на то, что люди во всех своих делах полностью подчинены воле Аллаха - Господа миров.]]

  2. Ayah 2

    وَإِذَا النُّجُومُ انكَدَرَتْ

    когда звёзды потеряют свой блеск,

  3. Ayah 3

    وَإِذَا الْجِبَالُ سُيِّرَتْ

    когда горы будут сдвинуты со своих мест,

  4. Ayah 4

    وَإِذَا الْعِشَارُ عُطِّلَتْ

    когда пренебрегут верблюдицами на десятом месяце беременности (несмотря на их большое значение для арабов),

  5. Ayah 5

    وَإِذَا الْوُحُوشُ حُشِرَتْ

    когда будут собраны дикие звери из своих нор и гнёзд, объятые сильным страхом,

  6. Ayah 6

    وَإِذَا الْبِحَارُ سُجِّرَتْ

    когда моря запылают огнём,

  7. Ayah 7

    وَإِذَا النُّفُوسُ زُوِّجَتْ

    когда души будут соединены с телами,

  8. Ayah 8

    وَإِذَا الْمَوْءُودَةُ سُئِلَتْ

    когда зарытую живьём спросят, чтобы она получила удовлетворение и в знак негодования на того,

  9. Ayah 9

    بِأَيِّ ذَنبٍ قُتِلَتْ

    кто зарыл её живьём, за какой грех её, неповинную, убили,

  10. Ayah 10

    وَإِذَا الصُّحُفُ نُشِرَتْ

    когда свитки, в которых записаны деяния людей, будут развёрнуты при расплате с ними,

  11. Ayah 11

    وَإِذَا السَّمَاءُ كُشِطَتْ

    когда небо будет сдёрнуто со своего места,

  12. Ayah 12

    وَإِذَا الْجَحِيمُ سُعِّرَتْ

    когда сильно разгорится ад,

  13. Ayah 13

    وَإِذَا الْجَنَّةُ أُزْلِفَتْ

    когда рай будет приближен к верующим, -

  14. Ayah 14

    عَلِمَتْ نَفْسٌ مَّا أَحْضَرَتْ

    когда произойдёт всё это, то каждая душа познает, что она творила из добра или зла.

  15. Ayah 15

    فَلَا أُقْسِمُ بِالْخُنَّسِ

    Клянусь торжественной клятвой - звёздами, сияние которых слабо при их восходе,

  16. Ayah 16

    الْجَوَارِ الْكُنَّسِ

    которые скрываются во время своего заката, как скрываются газели в своих убежищах.

  17. Ayah 17

    وَاللَّيْلِ إِذَا عَسْعَسَ

    Клянусь ночью, когда её мрак начинает рассеиваться,

  18. Ayah 18

    وَالصُّبْحِ إِذَا تَنَفَّسَ

    и зарёй, когда начинает светать и веет её лёгкий ветерок .

  19. Ayah 19

    إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ

    что, поистине, Коран - Слова Аллаха, передаваемые посланцем, который дорог Аллаху,-

  20. Ayah 20

    ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ

    могущественным при выполнении своих поручений. Он занимает почётное место и обладает достоинством у Аллаха - Властителя Трона.

  21. Ayah 21

    مُّطَاعٍ ثَمَّ أَمِينٍ

    На небесах ему повинуются ангелы, он верен и ему доверена передача Откровения.

  22. Ayah 22

    وَمَا صَاحِبُكُم بِمَجْنُونٍ

    Посланник Аллаха к вам, с которым вы дружили и знали его рассудительность, вовсе не одержим.

  23. Ayah 23

    وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ

    Клянусь! Мухаммад - да благословит его Аллах и приветствует! - видел Джибрила на ясном небосклоне.

  24. Ayah 24

    وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ

    И Мухаммад не скупился сообщать людям Откровение и учить их ему. И он это делал с усердием.

  25. Ayah 25

    وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَّجِيمٍ

    И ниспосланное Мухаммаду Откровение - не слова проклятого шайтана, лишённого милосердия Аллаха.

  26. Ayah 26

    فَأَيْنَ تَذْهَبُونَ

    Каким же путём, прямее этого, вы пойдёте?!

  27. Ayah 27

    إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ

    Коран - только напоминание и назидание обитателям миров, -

  28. Ayah 28

    لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ

    тем из вас, кто хочет идти прямым путём, следуя истине и здравому смыслу.

  29. Ayah 29

    وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ

    Вы не сможете сделать что-либо, если на это не будет дозволения Аллаха - Господа миров.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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