Menu

Surah At-Talaq

The Divorce

Chapter 65 of 114

Linda recitação do Alcorão

Surah At-Talaq

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah takes its name from the word humazah occurring in the first verse.

At a glance

Surah 65 of 114

Translation
Portuguese
Recitation
Salaah Bukhaatir

Ask the AI about this Surah

Commentary

Tafsir

<h2>Name</h2><p>The Surah takes its name from the word <em>humazah</em> occurring in the <a href="/104/1" rel="noopener noreferrer" target="_blank">first verse</a>.</p><h2>Period of Revelation</h2><p>All commentators are agreed that it is a Makki Surah; a study of its subject matter and style shows that this too is one of the earliest Surahs to be revealed in Makkah.</p><h2>Theme and Subject Matter</h2><p>In the surah, some of the evils prevalent among the materialistic hoarders of wealth in the pre-Islamic days have been condemned. Every Arab knew that these evils genuinely existed in their society; they regarded them as evils and nobody thought they were good. After Allah calls attention to this kind of ugly character, the ultimate end in the Hereafter of the people with this kind of character has been stated. Both these things (i.e. the character and his fate in the Hereafter) have been depicted in a way which makes the listener automatically reach the conclusion that such a man deserves to meet such an end, and since people of such character do not suffer any punishment in the world, but seem to be thriving instead, the occurrence of the Hereafter becomes absolutely inevitable.</p><p>If this Surah is read in the sequence of the Surahs beginning with Az-Zilzal, one can fully understand how the fundamental beliefs of Islam and its teachings were impressed on the people's minds in the earliest stages in Makkah. In Surah Az-Zilzal, it was said that in the Hereafter man's full record will be placed before him and not an atom's weight of good or evil done by him in the world will have been left unrecorded. In Surah Al-Adiyat, attention was drawn to the plunder and loot, bloodshed and vandalism, prevailing in Arabia before Islam; making the people realize that the way the powers given by God were being abused was indeed an expression of sheer ingratitude to Him. They were told that the matter would not end up in the world, but in the second life after death with not only their deeds but their intentions and motives also being examined. They were informed that their Lord fully well knows which of them deserves reward or punishment. In Surah Al-Qariah after depicting Resurrection, the people were warned that in the Hereafter a man's good or evil end will be dependent on whether the scale of his good deeds was heavier, or the scale of his evil deeds was; in Surah At-Takathur the people were taken to task for the materialistic mentality due to which they remained occupied in seeking increase in worldly benefits, pleasures, comforts and position, and in vying with one another for abundance of everything until death overtook them. Then, warning them of the evil consequences of their heedlessness, they were told that the world was not an open table of food for them to pick and choose whatever they pleased, but for every single blessing that they were enjoying in the world, they would have to render an account to their Lord and Sustainer as to how they obtained it and how they used it. In Surah Al-Asr, it was declared that each member, each group and each community of mankind, even the entire world of humanity, was in manifest loss, if its members were devoid of Faith and righteous deeds and of the practice of exhorting others to truth and patience. Immediately after this comes Surah Al-Humazah, in which after presenting a specimen of leadership of the pre-Islamic age of ignorance, the people have been asked the question: "What should such a character deserve if not loss and perdition?"</p>

Verse by verse

Surah At-Talaq · The Divorce

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ ۖ وَاتَّقُوا اللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ اللَّهِ ۚ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ ۚ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا

    Ó Profeta, quando vos divorciardes das vossas mulheres, divorciai-vos delas em seus períodos prescritos e contaiexatamente tais períodos e temei a Deus, vosso Senhor. Não as expulseis dos seus lares, nem elas deverão sair, a não serque tenham cometido obscenidade comprovada. Tais são as leis de Deus; e quem profanar as leis de Deus, condenar-se-á. Tu o ignoras, mas é possível que Deus, depois disto, modifique a situação para melhor.

  2. Ayah 2

    فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

    Todavia, quando tiverem cumprido o seu término prefixado, tomai-as em termos eqüitativos ou separai-vos delas, emtermos eqüitativos. (Em ambos os casos) fazei-o ante testemunhas eqüitativas, dentre vós, e justificai o testemunho anteDeus, com o qual se exorta quem crê em Deus e no Dia do Juízo Final. Mas, a quem temer a Deus, Ele lhe apontará umasaída.

  3. Ayah 3

    وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا

    E o agraciará, de onde menos esperar. Quanto àquele que se encomendar a Deus, saiba que Ele será Suficiente, porqueDeus cumpre o que promete. Certamente Deus predestinou uma proporção para cada coisa.

  4. Ayah 4

    وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ ۚ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا

    Quanto àquelas, das vossas mulheres, que tiverem chegado à menopausa, se tiverdes dúvida quanto a isso, o seu períodoprescrito será de três meses; o mesmo se diga, com respeito àquelas que ainda não tiverem chegado a tal condição; e, quantoàs grávidas, o seu período estará terminado quando derem à luz. Mas, a quem temer a Deus, Ele lhe aplainará o assunto.

  5. Ayah 5

    ذَٰلِكَ أَمْرُ اللَّهِ أَنزَلَهُ إِلَيْكُمْ ۚ وَمَن يَتَّقِ اللَّهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا

    Tal é o mandamento que Deus vos revelou. E quem temer a Deus, (saiba que) Ele lhe absolverá os pecados e lheaumentará a recompensa.

  6. Ayah 6

    أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ ۚ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ ۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ

    Instalai-as (as divorciadas) onde habitais, segundo os vossos recursos, e não as molesteis, para criar-lhes dificuldades. Se estiverem grávidas, mantende-as, até que tenham dado à luz. Se amamentam os vossos filhos, pagai-lhes a suarecompensa e consultai-vos cordialmente. Porém, se encontrardes constrangimento nisso, que os amamente outra mulher.

  7. Ayah 7

    لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ ۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ ۚ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا ۚ سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا

    Que o abastado retribua isso, segundo as suas posses; quanto àquele, cujos recursos forem parcos, que retribua comaquilo com que Deus lhe agraciou. Deus não impõe a ninguém obrigação superior ao que lhe concedeu; Deus trocará adificuldade pela facilidade.

  8. Ayah 8

    وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُّكْرًا

    Quantas cidades descartaram a autoridade do seu Senhor e dos Seus mensageiros! Saldamo-lhes as contas rigorosamente elhes infligimos um castigo exemplar.

  9. Ayah 9

    فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا

    Sofreram, então, a dura conseqüência da sua conduta, e o resultado da sua conduta foi a perdição.

  10. Ayah 10

    أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا ۖ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا ۚ قَدْ أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا

    Deus lhes preparou um severo castigo. Temei, pois, a Deus, ó fiéis sensatos, pois Deus vos enviou uma Mensagem.

  11. Ayah 11

    رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا

    Por um Mensageiro, que vos recita os lúcidos versículos de Deus, para tirar os que crêem e praticam o bem, das trevas, para os levar à luz. E os que crêem em Deus e praticam o bem, Ele os introduzirá em jardins, abaixo dos quais correm osrios, onde morarão eternamente. Deus lhes reservou uma excelente provisão.

  12. Ayah 12

    اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا

    Deus foi Quem criou sete firmamentos e outro tanto de terras; e Seus desígnios se cumprem, entre eles, para que saibaisque Deus é Onipotente e que Deus tudo abrange, com a Sua onisciência.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

Stay connected

Receive regular updates

New features, translations and reminders from AskTheQuran, straight to your inbox.

We use Mailchimp to send updates. You can unsubscribe at any time. See our privacy policy.

We may receive a commission if you click on a link and buy a product, service or similar, at no extra cost to you. Details are in the disclosure policy.