What is Surah As-Saffat?

Surah As-Saffat

Those who set the Ranks

Chapter 37 of 114

Linda recitação do Alcorão

Surah As-Saffat

Recited by Salaah Bukhaatir

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About this Surah

This Surah is called Ad-Dahr as well as Al-Insan after the words occurring in the first verse.

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Surah 37 of 114

Translation: Portuguese
Recitation: Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
This Surah is called Ad-Dahr as well as Al-Insan after the words occurring in the <a href=/76/1>first verse</a>.
<h2>Period of Revelation</h2>
Most of the commentators, including Allama Zamakhshari, Imam Razi, Qadi, Baidawi, Allama Nizam ad-Din Nisaburi, Hafiz Ibn Kathir and many others, regard it as a Makki Surah, and, according to Allama Alusi, the same is the opinion of the majority of scholars. However, some commentators hold the view that the Surah was revealed at Madinah, and some others say that it was revealed at Makkah but <a href=/76/8-10>vv. 8-10</a> of it were sent down at Madinah.
As far as the subject matter and the style of the Surah are concerned, these are very different from those of the Madani Surahs. A little study of it rather shown that it is not only a Makki Surah but it was revealed during the earliest period at Makkah, which began just after the revelation of the first seven verses of Surah Al-Muddaththir. As for <a href=/76/8-10>vv. 8-10</a>, they are so naturally set in the theme of the Surah that if they are read in their proper context, no one can say that the theme preceding and following them had been sent down 15 to 16 years earlier but these three verses which were revealed many years later were inserted here unnaturally.
In fact, the basis of the idea that this Surah; or some verses of it were revealed at Madinah, is a tradition which has related from Ibn Abbas (may Allah bless him). He says that once Hadrat Hasan and Husain fell ill The Holy Prophet and some of his Companions visited them. They wished Hadrat Ali to make a vow to Allah for the recovery of the two children. Thereupon, Hadrat Ali, Hadrat Fatimah and Fiddah their maid servant, vowed a fast of three days if Allah restored the children to health. The children recovered by the grace of Allah and the three of them began to fast as avowed. As there was nothing to eat in the house, Hadrat Ali borrowed three measures (sa') of barley from somebody (according to another tradition, earned through labor). When on the first day they sat down to eat after breaking the fast, a poor man came and begged for food. They gave all their food to him, drank water and retired to bed. The next day when they again sat down to eat after breaking the fast,
an orphan came and begged for something. They again gave away the whole food to him, drank water and went to bed. On the third day when they were just going to eat after breaking the fast, a captive came up and begged for food likewise. Again the whole food was given away to him. On the fourth day Hadrat Ali took both the children with him and went before the Holy Prophet (upon whom be peace). The Holy Prophet (on whom be peace) seeing the weak condition of the three, returned with them to the house of Hadrat Fatimah and found her lying in a corner half dead with hunger. This moved him visibly. In the meantime the Angel Gabriel (peace be on him) came and said; "Look, Allah has congratulated you on the virtues of the people of your house!"When the Holy Prophet asked what it was, he recited this whole Surah in response. (According to Ibn Mahran's tradition, he recited it from verse 5 till the end. But the tradition which Ibn Marduyah has related from Ibn Abbas only says that the
verse Wa yut'imun-at ta'am... was sent down concerning Hadrat Ali and Hadrat Fatimah; there is no mention of this story in it). This whole story has been narrated by Ali bin Ahmad al-Wahidi in his Commentary of the Qur'an, entitled Al'Basit, and probably from the same it has been taken by Zamakhshari, Razi, Nisaburi and others.
In the first place, this tradition is very weak as regards its chain of transmission. Then, from the point of view of its subject matter also, it is strange that when a poor man, or an orphan, or a captive, comes to beg for food, he is given all the food. He could be given one member's food and the five of them could share the rest of it among themselves:Then this also is incredible that illustrious persons like Hadrat Ali and Hadrat Fatimah, who possessed perfect knowledge of Islam, should have regarded it as an act of virtue to keep the two children, who had just recovered their health and were still weak, hungry for three consecutive days. Moreover, in respect of the captives also, it has never been a practice under the Islamic government that they should be left to beg for food for themselves. For if they were prisoners of the government, the government itself was responsible to arrange food and clothing for them, and if they were in an individual's custody, he was made
responsible to feed and clothe them. Therefore, it was not possible that in Madinah a captive should have gone about begging food from door to door. However, overlooking the weaknesses of transmission and the probability of subject matter, even if the narrative is accepted as it goes, at the most what it shows is that when the people of the Holy Prophet's house acted righteously as they did, Gabriel came and gave him the good news that Allah had much appreciated their act of virtue, for they had acted precisely in the righteous way that Allah had commanded in these verses of Surah Ad-Dahr. This does not necessitate that these verses too were sent down on that very occasion. The same is the case with many traditions concerning the occasion of revelation. When about a certain verse it is said that it was sent down on a particular occasion, it in fact does not mean that the verse was sent down on the very occasion the incident took place. But it means that the verse applies precisely
and exactly to the incident. Imam Suyuti in Al-Itqan has quoted this from Hafiz Ibn Taimiyyah: "When the reporters say that a verse was sent down concerning a particular incident, it sometimes implies that the same incident (or matter) occasioned its revelation, and sometimes that the verse applies to the matter although it may not have occasioned its revelation."Further on he quotes Imam Badr ad-Din Zarkashi's view from his Al-Burhan fi Ulum al-Quran :"It is well known in respect of the Companions and their immediate successors that when one of them says that a verse was sent down concerning a particular matter, it means that the ruling contained in it applied to that matter and not that the matter itself occasioned the revelation of the verse. Thus, it only uses the ruling of the verse for the purpose of reasoning and not for stating a fact." (Al-Itqan fi Ulum al-Quran, vol. I, p. 31, Ed. 1929).
<h2>Theme and Subject Matter</h2>
The theme of this Surah is to inform man of his true position in the world and to tell him that if he understood his true position rightly and adopted the attitude of gratefulness, he would meet with such and such good end, and if he adopted the way of disbelief, he would meet with such and such evil ends In the longer Surahs of the Qur'an this same theme has been presented at length, but a special characteristic of the style of the earliest Surahs revealed at Makkah is that the subjects dealt with at length in the later period, "have been presented in a brief but highly effective way in this period in such concise, elegant sentences as may automatically be preserved in the memory of the hearers.
In this Surah, first of all man has been reminded that there was a time when he was nothing; then a humble beginning of him was made with a mixed drop of sperm and ovum of which even his mother was not aware; even she did not know that he had been conceived nor anyone else seeing the microscopic cell could say that it was a man, who in future would become the best of creation on the earth. After this, man has been warned, so as to say: "Beginning your creation in this way We have developed and shaped you into what you are today in order to test and try you in the world. That is why, unlike other creatures, you were made intelligent and sensible and were shown both the way of gratitude and the way of ingratitude clearly so that you may show, in the interval that you have been granted here for work, whether you have emerged as a grateful servant from the test or an unbelieving, Un- grateful wretch!"
Then, just in one sentence, it has been stated decisively what will be the fate to be met with in the Hereafter by those who emerged as unbelievers from this test.
After this, in <a href=/76/5-22>vv. 5-22</a> continuously, the blessings with which those who do full justice to servitude in the world, will be favored, have been mentioned in full detail. In these verses, not only have their best rewards been mentioned but they have also been told briefly what are the acts on the basis of which they would become worthy of those rewards. Another special characteristic of the earliest Surahs revealed at Makkah is that besides introducing in them briefly the fundamental beliefs and concepts of Islam, here and there, those moral qualities and virtuous acts have been mentioned, which are praiseworthy according to Islam, and also those evils of deed and morality of which Islam strives to cleanse human life. And these two things have not been mentioned with a view to show what good or evil result is entailed by them in the transitory life of the world, but they have been mentioned only to point out what enduring results they will produce in the eternal and everlasting
life of the Hereafter, irrespective of whether an evil quality may prove useful or a good quality may prove harmful in the world.
This is the subject matter of the first section (<a href=/76/1-22>vv. 1-22</a>). In the second section, addressing the Holy Prophet (upon whom be peace), three things have been stated: first, that "it is in fact We Ourself Who are revealing this Qur'an piecemeal to you, and this is intended to inform the disbelievers, not you, that the Qur'an is not being fabricated by Muhammad (upon whom be Allah's peace and blessings) but it is "We Who are revealing it, and it is Our Own wisdom which requires that We should reveal it piece by piece and not all at once."Second, the Holy Prophet has been told: "No matter how long ,it may take for the decree of your Lord to be enforced and no matter what afflictions may befall you in the meantime, in any case you should continue to perform your mission of Apostleship patiently, and not to yield to the pressure tactics of any of these wicked and unbelieving people."The third thing he has been told is: "Remember Allah day and night, perform the Prayer and spend your
nights in the worship of Allah, for it is these things which sustain and strengthen those who call to Allah in the face of iniquity and disbelief."
Then in one single sentence, the actual cause of the disbelievers wrong attitude has been stated: they have forgotten the Hereafter and are enamored of the world. In the second sentence, they have been warned to the effect: "You have not come into being by yourself: We have created you. You have not made these broad chests, and strong, sturdy hands and feet for yourselves, it is We Who made these for you; and it so lies in Our power to treat you as We please. We can distort your figures, We can destroy you and replace you by some other nation. We can cause you to die and can recreate you in whatever form We like."
In conclusion, it has been said: This is an Admonition: whoever wills may accept it and take a path to his Lord. But man's own will and desire is not everything in the world. No one's will and desire can be fulfilled unless Allah (also) so wills. And Allah's willing is not haphazard: whatever He wills, He wills it on the basis of His knowledge and wisdom. He admits into His mercy whomever He regards as worthy of His mercy on the basis of His knowledge and wisdom, and He has prepared a painful torment for those whom He finds unjust and wicked.

Verse by verse

Surah As-Saffat · Those who set the Ranks

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Ayah 1
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ وَالصَّافَّاتِ صَفًّا
Pelos que ordenadamente se enfileiram,
Ayah 2
فَالزَّاجِرَاتِ زَجْرًا
E depois energicamente expulsam o inimigo..
Ayah 3
فَالتَّالِيَاتِ ذِكْرًا
E recitam a mensagem.
Ayah 4
إِنَّ إِلَـٰهَكُمْ لَوَاحِدٌ
Em verdade, vosso Deus é Único.
Ayah 5
رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ
Senhor dos Céus e da terra e de tudo quanto existe entre ambos, e Senhor dos levantes!
Ayah 6
إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ
Em verdade, adornamos o céu aparente com o esplendor das estrelas.
Ayah 7
وَحِفْظًا مِّن كُلِّ شَيْطَانٍ مَّارِدٍ
(Para esplendor) e para proteção, contra todos os demônios rebeldes,
Ayah 8
لَّا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
Para que não possam ouvir os celícolas, pois serão atacados, por todos os lados,
Ayah 9
دُحُورًا ۖ وَلَهُمْ عَذَابٌ وَاصِبٌ
Como repulsa, e terão um sofrimento permanente.
Ayah 10
إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ
Exceto quem arrebatar algo, furtivamente, será perseguido por um meteoro flamejante.
Ayah 11
فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَا ۚ إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ
Pergunta-lhes se são, acaso, de mais difícil criação do que os (outros) seres que temos criado. Criamo-los do barroargiloso.
Ayah 12
بَلْ عَجِبْتَ وَيَسْخَرُونَ
Porém, assombras-te, porque te escarnecem.
Ayah 13
وَإِذَا ذُكِّرُوا لَا يَذْكُرُونَ
E quando são exortados, não acatam a exortação.
Ayah 14
وَإِذَا رَأَوْا آيَةً يَسْتَسْخِرُونَ
E quando vêem algum sinal, zombam.
Ayah 15
وَقَالُوا إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ
E dizem: Isto não é mais do que uma magia evidente!
Ayah 16
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
Acaso, quando morrermos e formos reduzidos a pó e ossos, seremos ressuscitados?
Ayah 17
أَوَآبَاؤُنَا الْأَوَّلُونَ
E também (o serão) nosso antepassados?
Ayah 18
قُلْ نَعَمْ وَأَنتُمْ دَاخِرُونَ
Dize-lhes: Sim! E sereis humilhados!
Ayah 19
فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
E para isso bastará um só grito; e ei-los começando a ver!
Ayah 20
وَقَالُوا يَا وَيْلَنَا هَـٰذَا يَوْمُ الدِّينِ
Exclamarão: Ai de nós! Eis o Dia do Juízo.
Ayah 21
هَـٰذَا يَوْمُ الْفَصْلِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
(Ser-lhes-á dito): Este é o Dia da Discriminação, que negáveis.
Ayah 22
احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ
(E será dito aos anjos): Congregai os iníquos com suas esposas e tudo quanto adoravam,
Ayah 23
مِن دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ
Em vez de Deus, e conduzi-os até à senda do inferno!
Ayah 24
وَقِفُوهُمْ ۖ إِنَّهُم مَّسْئُولُونَ
E detende-os lá, porque serão interrogados:
Ayah 25
مَا لَكُمْ لَا تَنَاصَرُونَ
Por que não vos socorreis mutuamente?
Ayah 26
بَلْ هُمُ الْيَوْمَ مُسْتَسْلِمُونَ
Porém, nesse dia, submeter-se-ão (ao juízo).
Ayah 27
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ
E começarão a reprovar-se reciprocamente.
Ayah 28
قَالُوا إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ الْيَمِينِ
Dirão: Fostes vós, os da mão direita, que usáveis vir a nós.
Ayah 29
قَالُوا بَل لَّمْ تَكُونُوا مُؤْمِنِينَ
Responder-lhes-ão (seus sedutores): Qual! Não fostes fiéis!
Ayah 30
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَانٍ ۖ بَلْ كُنتُمْ قَوْمًا طَاغِينَ
E não exercemos autoridade alguma sobre vós. Ademais, éreis transgressores.
Ayah 31
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَا ۖ إِنَّا لَذَائِقُونَ
E a palavra de nosso Senhor provou ser verdadeira sobre nós, e provaremos (o castigo).
Ayah 32
فَأَغْوَيْنَاكُمْ إِنَّا كُنَّا غَاوِينَ
Seduzimos-vos, então, porque fôramos seduzidos.
Ayah 33
فَإِنَّهُمْ يَوْمَئِذٍ فِي الْعَذَابِ مُشْتَرِكُونَ
Em verdade, nesse dia, todos compartilharão do tormento.
Ayah 34
إِنَّا كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ
Sabei que trataremos assim os pecadores.
Ayah 35
إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ لَا إِلَـٰهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ
Porque quando lhes era dito: Não há mais divindade além de Deus!, ensoberbeciam-se.
Ayah 36
وَيَقُولُونَ أَئِنَّا لَتَارِكُو آلِهَتِنَا لِشَاعِرٍ مَّجْنُونٍ
E diziam: Acaso, temos de abandonar as nossas divindades, por causa de um poeta possesso?
Ayah 37
بَلْ جَاءَ بِالْحَقِّ وَصَدَّقَ الْمُرْسَلِينَ
Qual! Mas (o Mensageiro) apresentou-lhes a Verdade e confirmou os mensageiros anteriores.
Ayah 38
إِنَّكُمْ لَذَائِقُو الْعَذَابِ الْأَلِيمِ
Certamente sofrereis o doloroso castigo.
Ayah 39
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
E não sereis castigados, senão pelo que tiverdes feito.
Ayah 40
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Salvo os sinceros servos de Deus.
Ayah 41
أُولَـٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
Estes terão o sustento estipulado.
Ayah 42
فَوَاكِهُ ۖ وَهُم مُّكْرَمُونَ
Os frutos. E serão honrados,
Ayah 43
فِي جَنَّاتِ النَّعِيمِ
Nos jardins do prazer,
Ayah 44
عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ
Reclinados sobre leitos, mirando-se uns aos outros, de frente.
Ayah 45
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍ
Ser-lhes-á servido, em um cálice, um néctar,
Ayah 46
بَيْضَاءَ لَذَّةٍ لِّلشَّارِبِينَ
Cristalino e delicioso, para aqueles que o bebem
Ayah 47
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
O qual não os entorpecerá nem os intoxicará,
Ayah 48
وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ
E junto a eles haverá mulheres castas, restringindo os olhares, com grandes olhos,
Ayah 49
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
Como se fossem ovos zelosamente guardados.
Ayah 50
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ
E começarão a interrogar-se reciprocamente.
Ayah 51
قَالَ قَائِلٌ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينٌ
Um deles dirá: Eu tinha um companheiro (na terra),
Ayah 52
يَقُولُ أَإِنَّكَ لَمِنَ الْمُصَدِّقِينَ
Que perguntava: És realmente dos que crêem (na ressurreição)?
Ayah 53
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ
Quando morrermos e formos reduzidos a pó e ossos, seremos, acaso, julgados?
Ayah 54
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
(Ser-lhes-á dito): Quereis observar?
Ayah 55
فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ
E olhará, e o verá no seio do inferno.
Ayah 56
قَالَ تَاللَّهِ إِن كِدتَّ لَتُرْدِينِ
Dir-lhe-á então: Por Deus, que estiveste a ponto de seduzir-me!
Ayah 57
وَلَوْلَا نِعْمَةُ رَبِّي لَكُنتُ مِنَ الْمُحْضَرِينَ
E se não fosse pela graça do meu Senhor, contar-me-ia, agora, entre os levados (para lá)!
Ayah 58
أَفَمَا نَحْنُ بِمَيِّتِينَ
(Os bem-aventurados dirão): Não é, acaso, certo que não morreremos,
Ayah 59
إِلَّا مَوْتَتَنَا الْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
A não ser a primeira vez, e que jamais seremos castigados?
Ayah 60
إِنَّ هَـٰذَا لَهُوَ الْفَوْزُ الْعَظِيمُ
Em verdade, esta é a magnífica aquisição!
Ayah 61
لِمِثْلِ هَـٰذَا فَلْيَعْمَلِ الْعَامِلُونَ
Que trabalhem por isso, os que aspiram lográ-lo!
Ayah 62
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ الزَّقُّومِ
Qual é melhor recepção, esta ou a da árvore do zacum?
Ayah 63
إِنَّا جَعَلْنَاهَا فِتْنَةً لِّلظَّالِمِينَ
Sabei que a estabelecemos como prova para os iníquos.
Ayah 64
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِي أَصْلِ الْجَحِيمِ
Em verdade, é uma árvore que cresce no fundo do inferno.
Ayah 65
طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَاطِينِ
Seus ramos frutíferos parecem cabeças de demônios,
Ayah 66
فَإِنَّهُمْ لَآكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ
Que os réprobos comerão, e com eles fartarão os seus bandulhos.
Ayah 67
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
Então, ser-lhes-á dada (a beber) uma mistura de água fervente.
Ayah 68
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى الْجَحِيمِ
E depois retornarão ao inferno.
Ayah 69
إِنَّهُمْ أَلْفَوْا آبَاءَهُمْ ضَالِّينَ
Porque acharam seus pais extraviados.
Ayah 70
فَهُمْ عَلَىٰ آثَارِهِمْ يُهْرَعُونَ
E se apressaram em lhes seguirem os rastros.
Ayah 71
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ الْأَوَّلِينَ
Já, antes disso, a maioria dos primitivos se havia extraviado.
Ayah 72
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
Não obstante, temos-lhes enviado admoestadores.
Ayah 73
فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ
Observa, pois, qual foi a sorte dos admoestados.
Ayah 74
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Exceto a dos sinceros servos de Deus.
Ayah 75
وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ
Noé Nos havia suplicado! E somos o melhor para ouvir as súplicas.
Ayah 76
وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ
E o salvamos, juntamente com a sua família, da grande calamidade.
Ayah 77
وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ
E fizemos sobreviver a sua prole.
Ayah 78
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
E o fizemos passar para a posteridade.
Ayah 79
سَلَامٌ عَلَىٰ نُوحٍ فِي الْعَالَمِينَ
Que a paz esteja com Noé, entre todas as criaturas!
Ayah 80
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Em verdade, assim recompensamos os benfeitores.
Ayah 81
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
Pois ele era um dos Nossos servos fiéis.
Ayah 82
ثُمَّ أَغْرَقْنَا الْآخَرِينَ
Logo, afogamos os demais.
Ayah 83
وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ
Sabei que entre aqueles que seguiram o seu exemplo estava Abraão,
Ayah 84
إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ
Que se consagrou ao seu Senhor de coração sincero.
Ayah 85
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَاذَا تَعْبُدُونَ
E disse ao seu pai e ao seu povo: Que é isso que adorais?
Ayah 86
أَئِفْكًا آلِهَةً دُونَ اللَّهِ تُرِيدُونَ
Preferis as falsas divindades, em vez de Deus?
Ayah 87
فَمَا ظَنُّكُم بِرَبِّ الْعَالَمِينَ
Que pensais do Senhor do Universo?
Ayah 88
فَنَظَرَ نَظْرَةً فِي النُّجُومِ
E elevou seu olhar às estrelas,
Ayah 89
فَقَالَ إِنِّي سَقِيمٌ
Dizendo: Em verdade, sinto-me enfermo!
Ayah 90
فَتَوَلَّوْا عَنْهُ مُدْبِرِينَ
Então eles se afastaram dele.
Ayah 91
فَرَاغَ إِلَىٰ آلِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
Ele virou-se para os ídolos deles e lhes perguntou: Não comeis?
Ayah 92
مَا لَكُمْ لَا تَنطِقُونَ
Por que não falais?
Ayah 93
فَرَاغَ عَلَيْهِمْ ضَرْبًا بِالْيَمِينِ
E pôs-se a destruí-los com a mão direita.
Ayah 94
فَأَقْبَلُوا إِلَيْهِ يَزِفُّونَ
E (os idólatras) regressaram, apressados, junto a ele.
Ayah 95
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
Disse-lhes: Adorais o que esculpis,
Ayah 96
وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
Apesar de Deus vos ter criado, bem como o que elaborais?
Ayah 97
قَالُوا ابْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِي الْجَحِيمِ
Dissera: Preparai para ele uma fogueira e arrojai-o no fogo!
Ayah 98
فَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَسْفَلِينَ
E intentaram conspirar contra ele; porém, fizemo-los os mais humilhados.
Ayah 99
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ
E disse (Abraão): Vou para o meu Senhor, Que me encaminhará.
Ayah 100
رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ
Ó Senhor meu, agracia-me com um filho que figure entre os virtuosos!
Ayah 101
فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ
E lhe anunciamos o nascimento de uma criança (que seria) dócil.
Ayah 102
فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ
E quando chegou à adolescência, seu pai lhe disse: Ó filho meu, sonhei que te oferecia em sacrifício; que opinas? Respondeu-lhe: Ó meu pai, faze o que te foi ordenado! Encontrar-me-ás, se Deus quiser, entre os perseverantes!
Ayah 103
فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ
E quando ambos aceitaram o desígnio (de Deus) e (Abraão) preparava (seu filho) para o sacrifício.
Ayah 104
وَنَادَيْنَاهُ أَن يَا إِبْرَاهِيمُ
Então o chamamos: Ó Abraão,
Ayah 105
قَدْ صَدَّقْتَ الرُّؤْيَا ۚ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Já realizaste a visão! Em verdade, assim recompensamos os benfeitores.
Ayah 106
إِنَّ هَـٰذَا لَهُوَ الْبَلَاءُ الْمُبِينُ
Certamente que esta foi a verdadeira prova.
Ayah 107
وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ
E o resgatamos com outro sacrifício importante.
Ayah 108
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
E o fizemos (Abraão) passar para a posteridade.
Ayah 109
سَلَامٌ عَلَىٰ إِبْرَاهِيمَ
Que a paz esteja com Abraão -
Ayah 110
كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Assim, recompensamos os benfeitores -,
Ayah 111
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
Porque foi um dos Nossos servos fiéis.
Ayah 112
وَبَشَّرْنَاهُ بِإِسْحَاقَ نَبِيًّا مِّنَ الصَّالِحِينَ
E lhe anunciamos, ainda, (a vinda de) Isaac, o qual seria um profeta, entre os virtuosos.
Ayah 113
وَبَارَكْنَا عَلَيْهِ وَعَلَىٰ إِسْحَاقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِ مُبِينٌ
E o abençoamos, a ele e a Isaac. Mas entre os seus descendentes há benfeitores, e outros que são verdadeiros iníquospara consigo mesmos.
Ayah 114
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَارُونَ
E agraciamos Moisés e Aarão.
Ayah 115
وَنَجَّيْنَاهُمَا وَقَوْمَهُمَا مِنَ الْكَرْبِ الْعَظِيمِ
E salvamos ambos, juntamente com seu povo, da grande calamidade.
Ayah 116
وَنَصَرْنَاهُمْ فَكَانُوا هُمُ الْغَالِبِينَ
E os secundamos (contra os egípcios), e saíram vitoriosos.
Ayah 117
وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ
E concedemos a ambos o Livro lúcido.
Ayah 118
وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ
E os guiamos à senda reta.
Ayah 119
وَتَرَكْنَا عَلَيْهِمَا فِي الْآخِرِينَ
E os fizemos passar para a posteridade.
Ayah 120
سَلَامٌ عَلَىٰ مُوسَىٰ وَهَارُونَ
Que a paz esteja com Moisés e Aarão!
Ayah 121
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Em verdade, assim recompensamos os benfeitores.
Ayah 122
إِنَّهُمَا مِنْ عِبَادِنَا الْمُؤْمِنِينَ
E ambos se contavam entre os Nossos servos fiéis.
Ayah 123
وَإِنَّ إِلْيَاسَ لَمِنَ الْمُرْسَلِينَ
E também Elias foi um dos mensageiros.
Ayah 124
إِذْ قَالَ لِقَوْمِهِ أَلَا تَتَّقُونَ
Vê que ele disse ao seu povo: Não temeis a Deus?
Ayah 125
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ الْخَالِقِينَ
Invocais Baal e abandonais o Melhor dos criadores,
Ayah 126
اللَّهَ رَبَّكُمْ وَرَبَّ آبَائِكُمُ الْأَوَّلِينَ
Deus, vosso Senhor e Senhor dos vossos antepassados?
Ayah 127
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
E o desmentiram; porém, sem dúvida que comparecerão (para o castigo),
Ayah 128
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Salvo os servos sinceros de Deus.
Ayah 129
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
E o fizemos passar para a posteridade.
Ayah 130
سَلَامٌ عَلَىٰ إِلْ يَاسِينَ
Que a paz esteja com Elias!
Ayah 131
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Em verdade, assim recompensamos os benfeitores.
Ayah 132
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
E ele foi um dos Nosso servos fiéis.
Ayah 133
وَإِنَّ لُوطًا لَّمِنَ الْمُرْسَلِينَ
Lot, também, foi um dos mensageiros.
Ayah 134
إِذْ نَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ
Vê que o salvamos com toda a família.
Ayah 135
إِلَّا عَجُوزًا فِي الْغَابِرِينَ
Exceto uma anciã, que se contou entre os deixados para trás.
Ayah 136
ثُمَّ دَمَّرْنَا الْآخَرِينَ
Então, aniquilamos os demais.
Ayah 137
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
Por certo, passareis defronte eles ao amanhecer,
Ayah 138
وَبِاللَّيْلِ ۗ أَفَلَا تَعْقِلُونَ
E ao anoitecer. Não pensais, pois, nisso?
Ayah 139
وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ
E também Jonas foi um dos mensageiros.
Ayah 140
إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ
O qual fugiu num navio carregado.
Ayah 141
فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ
E se lançou à deriva, e foi desafortunado.
Ayah 142
فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ
E uma baleia o engoliu, porque era repreensível.
Ayah 143
فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ
E se não se tivesse contado entre os glorificadores de Deus,
Ayah 144
لَلَبِثَ فِي بَطْنِهِ إِلَىٰ يَوْمِ يُبْعَثُونَ
Teria permanecido em seu ventre até ao dia da Ressurreição.
Ayah 145
فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ
E o arranjamos, enfermo, a uma praia deserta,
Ayah 146
وَأَنبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
E fizemos crescer, ao lado dele, uma aboboreira.
Ayah 147
وَأَرْسَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ
E o enviamos a cem mil (indivíduos) ou mais.
Ayah 148
فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ
E creram nele, e lhes permitimos deleitarem-se por algum tempo.
Ayah 149
فَاسْتَفْتِهِمْ أَلِرَبِّكَ الْبَنَاتُ وَلَهُمُ الْبَنُونَ
Pergunta-lhes:: Porventura, pertencem ao teu Senhor as filhas, assim como a eles o varões?
Ayah 150
أَمْ خَلَقْنَا الْمَلَائِكَةَ إِنَاثًا وَهُمْ شَاهِدُونَ
Acaso, criamos os anjos femininos, sendo eles testemunhas?
Ayah 151
أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
Acaso, não é certo que em sua calúnia dizem:
Ayah 152
وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ
Deus tem gerado!? Certamente que são embusteiros!
Ayah 153
أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ
Preferiu Ele as filhas aos filhos?
Ayah 154
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Que tendes? Como julgais?
Ayah 155
أَفَلَا تَذَكَّرُونَ
Acaso não recebestes admoestação?
Ayah 156
أَمْ لَكُمْ سُلْطَانٌ مُّبِينٌ
Ou tendes uma autoridade evidente?
Ayah 157
فَأْتُوا بِكِتَابِكُمْ إِن كُنتُمْ صَادِقِينَ
Apresentai, pois, o vosso livro, se estiverdes certos!
Ayah 158
وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
E inventaram um parentesco entre Ele e os gênios, sendo que estes bem sabem que comparecerão (entre os réprobos)!
Ayah 159
سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
Glorificado seja Deus (Ele está livre) de tudo quanto Lhe atribuem!
Ayah 160
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Exceto os servos sinceros de Deus.
Ayah 161
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
E, em verdade, vós, com tudo quanto adorais,
Ayah 162
مَا أَنتُمْ عَلَيْهِ بِفَاتِنِينَ
Não podereis seduzir ninguém.
Ayah 163
إِلَّا مَنْ هُوَ صَالِ الْجَحِيمِ
Salvo quem esteja destinado ao fogo!
Ayah 164
وَمَا مِنَّا إِلَّا لَهُ مَقَامٌ مَّعْلُومٌ
Dizem: Nenhum de nós há, que não tenha seu lugar destinado.
Ayah 165
وَإِنَّا لَنَحْنُ الصَّافُّونَ
E, certamente, somos os enfileirados (para a oração).
Ayah 166
وَإِنَّا لَنَحْنُ الْمُسَبِّحُونَ
E por certo que somos os glorificadores (de Deus).
Ayah 167
وَإِن كَانُوا لَيَقُولُونَ
Ainda que (os idólatras) digam:
Ayah 168
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ الْأَوَّلِينَ
Se tivéssemos tido alguma mensagem dos primitivos,
Ayah 169
لَكُنَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Havíamos de ser sinceros servos de Deus!
Ayah 170
فَكَفَرُوا بِهِ ۖ فَسَوْفَ يَعْلَمُونَ
Porém, (quando lhes chegou o Alcorão), negaram-no. Logo saberão!
Ayah 171
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ
Sem dúvida que foi dada a Nossa palavra aos Nossos servos mensageiros,
Ayah 172
إِنَّهُمْ لَهُمُ الْمَنصُورُونَ
De que seriam socorridos.
Ayah 173
وَإِنَّ جُندَنَا لَهُمُ الْغَالِبُونَ
E de que os Nossos exércitos sairiam vencedores.
Ayah 174
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
Afasta-te, pois temporariamente, deles.
Ayah 175
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
E assevera-lhes que de pronto verão!...
Ayah 176
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
Pretendem, acaso, apressar o Nosso castigo?
Ayah 177
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنذَرِينَ
Porém, quando este descer perante eles, quão péssimo será o despertar dos admoestados!
Ayah 178
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
E afasta-te, temporariamente, deles.
Ayah 179
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
E assevera que de pronto verão!...
Ayah 180
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ
Glorificado seja o teu Senhor, o Senhor do Poder, de tudo quanto (Lhe) atribuem.
Ayah 181
وَسَلَامٌ عَلَى الْمُرْسَلِينَ
E que a paz esteja com os mensageiros!
Ayah 182
وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
E louvado seja Deus, Senhor do Universo!

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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Surah As-Saffat

Surah As-Saffat

About this Surah

Surah 37 of 114

Tafsir

Surah As-Saffat · Those who set the Ranks

The Quran

Meccan Surahs

Medinan Surahs

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