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Surah Al-Insan

The Man

Chapter 76 of 114

Vakker resitasjon av Koranen

Surah Al-Insan

Recited by Salaah Bukhaatir

Overview

About this Surah

The name, An-Nahl, of this Surah has been taken from v. 68. This is merely to distinguish it from other Surahs.

At a glance

Surah 76 of 114

Translation
Norwegian
Recitation
Salaah Bukhaatir

Ask the AI about this Surah

Commentary

Tafsir

<h2>Name</h2>
<p>The name, An-Nahl, of this Surah has been taken from <a href=/16/68>v. 68</a>. This is merely to distinguish it from other Surahs.</p>
<h2>Period of Revelation</h2>
<p>The following internal evidence shows that this Surah was revealed during the last Makkan stage of Prophethood:</p>
<ol>
<li>
<p><a href=/16/41>41</a> clearly shows that persecution had forced some Muslims to emigrate to Habash before the revelation of this Surah.</p>
</li>
<li>
<p>It is evident from <a href=/16/106>v. 106</a> that at that time the persecution of the Muslims was at its height. Therefore a problem had arisen in regard to the utterance of a blasphemous word, without actual disbelief, under unbearable conditions. The problem was that if one did so how he should be treated.</p>
</li>
<li>
<p><a href=/16/112-114>vv. 112-114</a> clearly refer to the end of seven year famine that had struck Makkah some years after the appointment of the Holy Prophet as Allah's Messenger.</p>
</li>
<li>
<p>There is a reference to <a href=/16/116>v. 116</a> of this Surah in VI: 145, and v. 118 of this Surah contains a reference to VI: 146. This is a proof that both these Surahs (VI and XVI) were sent down in the same period.</p>
</li>
</ol>
<p>The general style of the Surah also supports the view that this was revealed during the last stage at Makkah.</p>
<h2>Central Theme</h2>
<p>All the topics of the Surah revolve round different aspects of the Message, ie., refutation of <em>shirk</em>, proof of <em>Tauhid</em>, and warning of the consequences of the rejection of and opposition and antagonism to the Message.</p>
<h2>Topics of Discussion</h2>
<p>The very first verse gives direct and strict warning to those who were rejecting the Message outright, as if to say, "Allah's decision has already been made concerning your rejection of the Message. Why are you then clamoring for hastening it? Why don't you make use of the respite that is being given to you!" And this was exactly what the disbelievers of Makkah needed at the time of the revelation of this Surah. For they challenged the Holy Prophet over and over again: "Why don't you bring that scourge with which you have been threatening us! For we have not only rejected your Message but have been openly opposing it for a long time." Such a challenge had become a by-word with them, which they frequently repeated as a clear proof that Muhammad (Allah's peace be upon him) was not a true Prophet.</p>
<p>Immediately after this warning they have been admonished to give up <em>shirk</em>, for this false creed was the main obstacle in the way of the Message. Then the following topics come over and over again, one after the other:</p>
<ol>
<li>
<p>Very convincing proofs of <em>Tauhid</em> and refutation of <em>shirk</em> have been based on the plain signs in the universe and in man's own self.</p>
</li>
<li>
<p>The objections of the disbelievers have been answered, their arguments refuted, their doubts removed and their false pretexts exposed.</p>
</li>
<li>
<p>Warnings have given of the consequences of persistence in false ways and antagonism to the Message.</p>
</li>
<li>
<p>The moral changes which the Message of the Holy Prophet aims to bring practically in human life have been presented briefly in an appealing manner. The <em>mushriks</em> have been told that belief in Allah, which they also professed, demanded that it should not be confined merely to lip service, but this creed should take a definite shape in moral and practical life.</p>
</li>
<li>
<p>The Holy Prophet and his companions have been comforted and told about the attitude they should adopt in the face of antagonism and persecution by the disbelievers.</p>
</li>
</ol>;

Verse by verse

Surah Al-Insan · The Man

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا

    Var det ikke for mennesket en tid da han ikke var noe nevneverdig?

  2. Ayah 2

    إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا

    Vi har skapt mennesket av en sæddråpe, en blanding, for å prøve ham, og Vi gav ham hørsel og syn.

  3. Ayah 3

    إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا

    Og Vi har ledet ham til veien, enten han er takknemlig eller utakknemlig.

  4. Ayah 4

    إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا

    Vi har gjort klar for de vantro kjeder og lenker, og en Ild.

  5. Ayah 5

    إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا

    De fromme skal drikke av et beger med en blanding med kamfer,

  6. Ayah 6

    عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا

    en kilde som Guds tjenere drikker fra, og som de lar strømme frem rikelig.

  7. Ayah 7

    يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا

    De var tro mot sine løfter og fryktet den dag hvis hardhet overalt er på farten.

  8. Ayah 8

    وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا

    De gav mat til den fattige, den foreldreløse og fangen, selv om de trengte den.

  9. Ayah 9

    إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا

    «Vi bespiser dere bare for Guds skyld, og vi ønsker verken gjengjeldelse eller takk fra dere!

  10. Ayah 10

    إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا

    Vi frykter en truende, uhellsvanger dag fra Herren.»

  11. Ayah 11

    فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا

    Men Gud har bevart dem fra denne dags hardhet, og har gitt dem fryd og glede,

  12. Ayah 12

    وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا

    og belønnet dem for deres standhaftighet med paradisets have, og silkeskrud.

  13. Ayah 13

    مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا

    Hvilende der på sine leier møter de verken solens hete eller bitter kulde.

  14. Ayah 14

    وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا

    Havens skygger hviler over dem, og fruktklaser henger ydmykt ned.

  15. Ayah 15

    وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا

    Det går rundt blant dem sølvkar og krystallbegre,

  16. Ayah 16

    قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا

    krystallblankt sølv, fint laget.

  17. Ayah 17

    وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا

    Der får de å drikke et beger med ingefærblanding.

  18. Ayah 18

    عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا

    fra en kilde der som kalles Salsabil.

  19. Ayah 19

    وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا

    Evig unge gutter kretser rundt dem. Når du ser dem, tar du dem for utstrødde perler.

  20. Ayah 20

    وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا

    Når du ser deg om, ser du lykksalighet og et herlig rike.

  21. Ayah 21

    عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ ۖ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا

    De bærer grønne klær av silke og brokade, og er smykket med sølvarmbånd, og Herren gir dem en ren drikk.

  22. Ayah 22

    إِنَّ هَـٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا

    «Dette er deres lønn! Deres innsats møter anerkjennelse.»

  23. Ayah 23

    إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنزِيلًا

    Vi har visselig sendt deg Koranen som åpenbaring.

  24. Ayah 24

    فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا

    Bær tålmodig Herrens tilskikkelser, og hør ikke etter synderen eller den vantro blant dem,

  25. Ayah 25

    وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا

    men kom Herrens navn i hu tidlig og sent.

  26. Ayah 26

    وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا

    Og når natten kommer, fall ned for Ham, og pris Ham inn i den dype natt.

  27. Ayah 27

    إِنَّ هَـٰؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا

    Disse mennesker elsker det som iler hen, og kaster bak seg en tung dag.

  28. Ayah 28

    نَّحْنُ خَلَقْنَاهُمْ وَشَدَدْنَا أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا

    Vi har skapt dem, og gitt dem deres styrke. Når Vi vil, bytter Vi dem ut med andre i deres sted.

  29. Ayah 29

    إِنَّ هَـٰذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا

    Dette er en formaning, og den som vil, tar veien til sin Herre.

  30. Ayah 30

    وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا

    Men dere vil ikke, med mindre Gud vil. Gud vet, er vis.

  31. Ayah 31

    يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا

    Han lar dem Han vil gå inn til Hans nåde. Men de urettferdige har Han beredt en smertelig straff!

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

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Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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