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Surah Qaf

Qaf

Chapter 50 of 114

Belle récitation du Coran

Surah Qaf

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah is so designated after the word wal-fajr with which it opens.

At a glance

Surah 50 of 114

Translation
French
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
<p>The Surah is so designated after the word <em>wal-fajr</em> with which it opens.</p>
<h2>Period of Revelation</h2>
<p>Its contents show that it was revealed at the stage when persecution of the new converts to Islam had begun in Makkah. On that very basis the people of Makkah have been warned of the evil end of the tribes of Ad and Thamud and of Pharaoh.</p>
<h2>Theme and Subject Matter</h2>
<p>Its theme is to affirm the meting out of rewards and punishments in the Hereafter, which the people of Makkah were not prepared to acknowledge, Let us consider the reasoning in the order in which it has been presented.</p>
<p>First of all, swearing oaths by the dawn, the ten nights, the even and the odd, and the departing night, the listeners have been asked: "Are these things not enough to testify to the truth of that which you are refusing to acknowledge?" From the explanation that we have given of these four things in the corresponding notes, it will become clear that these things are a symbol of the regularity that exists in the night and day, and swearing oaths by these the question has been asked in the sense: Even after witnessing this wise system established by God, do you still need any other evidence to show that it is not beyond the power of that God Who has brought about this system to establish the Hereafter, and that it is the very requirement of his wisdom that He should call man to account for his deeds?</p>
<p>Then, reasoning from man's own history, the evil end of the Ad and the Thamud and Pharaoh has been cited as an example to show that when they transgressed all limits and multiplied corruption in the earth, Allah laid upon them the scourge of His chastisement. This is a proof of the fact that the system of the universe is not being run by deaf and blind forces, nor is the world a lawless kingdom of a corrupt ruler, but a Wise Ruler is ruling over it, the demand of Whose wisdom and justice is continuously visible in the world itself in man's own history that He should call to account, and reward and punish accordingly, the being whom He has blessed with reason and moral sense and given the right of appropriation in the world.</p>
<p>After this, an appraisal has been made of the general moral state of human society of which Arab paganism was a conspicuous example; two aspects of it in particular, have been criticized: first the materialistic attitude of the people on account of which overlooking the moral good and evil, they regarded only the achievement of worldly wealth, rank and position, or the absence of it, as the criterion of honor or disgrace, and had forgotten that neither riches was a reward nor poverty a punishment, but that Allah is trying man in both conditions to see what attitude he adopts when blessed with wealth and how he behaves when afflicted by poverty. Second, the people's attitude under which the orphan child in their society was left destitute on the death of the father. Nobody asked after the poor; whoever could, usurped the whole heritage left by the deceased parent, and drove away the weak heirs fraudulently. The people were so afflicted with an insatiable greed for wealth that
they were never satisfied however much they might hoard and amass. This criticism is meant to make them realize as to why the people with such an attitude and conduct in the life of the world should not be called to account for their misdeeds.</p>
<p>The discourse has been concluded with the assertion that accountability shall certainly be held and it will be held on the Day when the Divine Court will be established. At that time the deniers of the judgment will understand that which they are not understanding now in spite of instruction and admonition, but understanding then will be of no avail. The denier will regret and say, "Would that I had provided for this Day beforehand while I lived in the world." But his regrets will not save him from Allah's punishment. However, as for the people who would have accepted the Truth, which the heavenly books and the Prophets of God were presenting, with full satisfaction of the heart in the world, Allah will be pleased with them and they will be well pleased with the rewards bestowed by Allah. They will be called upon to join the righteous and enter Paradise.</p>

Verse by verse

Surah Qaf · Qaf

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ ق ۚ وَالْقُرْآنِ الْمَجِيدِ

    Qâf. Par le Coran glorieux!

  2. Ayah 2

    بَلْ عَجِبُوا أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ الْكَافِرُونَ هَـٰذَا شَيْءٌ عَجِيبٌ

    Mais ils s'étonnent que l'un des leurs leur vint comme avertisseur; et les mécréants dirent: «Ceci est une chose étonnante.

  3. Ayah 3

    أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ۖ ذَٰلِكَ رَجْعٌ بَعِيدٌ

    Quoi! Quand nous serons morts et réduits en poussière...? Ce serait revenir de loin!»

  4. Ayah 4

    قَدْ عَلِمْنَا مَا تَنقُصُ الْأَرْضُ مِنْهُمْ ۖ وَعِندَنَا كِتَابٌ حَفِيظٌ

    Certes, Nous savons ce que la terre rongera d'eux [de leurs corps]; et Nous avons un Livre où tout est conservé.

  5. Ayah 5

    بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَّرِيجٍ

    Plutôt, ils traitent de mensonge la vérité qui leur est venue: les voilà donc dans une situation confuse.

  6. Ayah 6

    أَفَلَمْ يَنظُرُوا إِلَى السَّمَاءِ فَوْقَهُمْ كَيْفَ بَنَيْنَاهَا وَزَيَّنَّاهَا وَمَا لَهَا مِن فُرُوجٍ

    N'ont-ils donc pas observé le ciel au-dessus d'eux, comment Nous l'avons bâti et embelli; et comment il est sans fissures?

  7. Ayah 7

    وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ بَهِيجٍ

    Et la terre, Nous l'avons étendue et Nous y avons enfoncé fermement des montagnes et y avons fait pousser toutes sortes de magnifiques couples de [végétaux],

  8. Ayah 8

    تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ

    à titre d'appel à la clairvoyance et un rappel pour tout serviteur repentant.

  9. Ayah 9

    وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكًا فَأَنبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ

    Et Nous avons fait descendre du ciel une eau bénie, avec laquelle Nous avons fait pousser des jardins et le grain qu'on moissonne,

  10. Ayah 10

    وَالنَّخْلَ بَاسِقَاتٍ لَّهَا طَلْعٌ نَّضِيدٌ

    ainsi que les hauts palmiers aux régimes superposés,

  11. Ayah 11

    رِّزْقًا لِّلْعِبَادِ ۖ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتًا ۚ كَذَٰلِكَ الْخُرُوجُ

    comme subsistance pour les serviteurs. Et par elle (l'eau) Nous avons redonné la vie à une contrée morte. Ainsi se fera la résurrection.

  12. Ayah 12

    كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَابُ الرَّسِّ وَثَمُودُ

    Avant eux, le peuple de Noé, les gens d'Ar-Rass et les Thamûd crièrent au mensonge,

  13. Ayah 13

    وَعَادٌ وَفِرْعَوْنُ وَإِخْوَانُ لُوطٍ

    de même que les 'Aad et Pharaon et les frères de Lot,

  14. Ayah 14

    وَأَصْحَابُ الْأَيْكَةِ وَقَوْمُ تُبَّعٍ ۚ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ

    et les gens d'Al-Aykah et le peuple de Tubba'. Tous traitèrent les Messagers de menteurs. C'est ainsi que Ma menace se justifia.

  15. Ayah 15

    أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ ۚ بَلْ هُمْ فِي لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ

    Quoi? Avons-Nous été fatigué par la première création? Mais ils sont dans la confusion [au sujet] d'une création nouvelle.

  16. Ayah 16

    وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ

    Nous avons effectivement créé l'homme et Nous savons ce que son âme lui suggère et Nous sommes plus près de lui que sa veine jugulaire

  17. Ayah 17

    إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ

    quand les deux recueillants, assis à droite et à gauche, recueillent.

  18. Ayah 18

    مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ

    Il ne prononce pas une parole sans avoir auprès de lui un observateur prêt à l'inscrire.

  19. Ayah 19

    وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ۖ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ

    L'agonie de la mort fait apparaître la vérité: «Voilà ce dont tu t'écartais».

  20. Ayah 20

    وَنُفِخَ فِي الصُّورِ ۚ ذَٰلِكَ يَوْمُ الْوَعِيدِ

    Et l'on soufflera dans la Trompe: Voilà le jour de la Menace.

  21. Ayah 21

    وَجَاءَتْ كُلُّ نَفْسٍ مَّعَهَا سَائِقٌ وَشَهِيدٌ

    Alors chaque âme viendra accompagnée d'un conducteur et d'un témoin.

  22. Ayah 22

    لَّقَدْ كُنتَ فِي غَفْلَةٍ مِّنْ هَـٰذَا فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ

    «Tu restais indifférent à cela. Et bien, Nous ôtons ton voile; ta vue est perçante aujourd'hui.

  23. Ayah 23

    وَقَالَ قَرِينُهُ هَـٰذَا مَا لَدَيَّ عَتِيدٌ

    Et son compagnon dira: «Voilà ce qui est avec moi, tout prêt».

  24. Ayah 24

    أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ

    «Vous deux, jetez dans l'Enfer tout mécréant endurci et rebelle,

  25. Ayah 25

    مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ

    acharné à empêcher le bien, transgresseur, douteur,

  26. Ayah 26

    الَّذِي جَعَلَ مَعَ اللَّهِ إِلَـٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ

    celui qui plaçait à côté d'Allah une autre divinité. Jetez-le donc dans le dur châtiment».

  27. Ayah 27

    قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَـٰكِن كَانَ فِي ضَلَالٍ بَعِيدٍ

    Son camarade (le Diable) dira: «Seigneur, ce n'est pas moi qui l'ai fait transgresser; mais il était déjà dans un profond égarement».

  28. Ayah 28

    قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ

    Alors [Allah] dira:«Ne vous disputez pas devant moi! Alors que Je vous ai déjà fait part de la menace.

  29. Ayah 29

    مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ

    Chez Moi, la parole ne change pas; et Je n'opprime nullement les serviteurs».

  30. Ayah 30

    يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ

    Le jour où Nous dirons à l'Enfer; «Es-tu rempli?» Il dira: «Y en a-t-il encore?»

  31. Ayah 31

    وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ

    Le Paradis sera rapproché à proximité des pieux.

  32. Ayah 32

    هَـٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ

    «Voilà ce qui vous a été promis, [ainsi qu'] à tout homme plein de repentir et respectueux [des prescriptions divines]

  33. Ayah 33

    مَّنْ خَشِيَ الرَّحْمَـٰنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُّنِيبٍ

    qui redoute le Tout Miséricordieux bien qu'il ne Le voit pas, et qui vient [vers Lui] avec un cœur porté à l'obéissance.

  34. Ayah 34

    ادْخُلُوهَا بِسَلَامٍ ۖ ذَٰلِكَ يَوْمُ الْخُلُودِ

    Entrez-y en toute sécurité,». Voilà le jour de l'éternité!

  35. Ayah 35

    لَهُم مَّا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ

    Il y aura là pour eux tout ce qu'ils voudront. Et auprès de Nous il y a davantage encore.

  36. Ayah 36

    وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ

    combien avons-Nous fait périr, avant eux, de générations bien plus fortes qu'eux. Ils avaient parcouru les contrées, cherchant [vainement] où fuir.

  37. Ayah 37

    إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ

    Il y a bien là un rappel pour quiconque a un cœur, prête l'oreille tout en étant témoin.

  38. Ayah 38

    وَلَقَدْ خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ

    En effet Nous avons créé les cieux et la terre et ce qui existe entre eux en six jours, sans éprouver la moindre lassitude.

  39. Ayah 39

    فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ

    Endure donc ce qu'ils disent; et célèbre la louange de ton Seigneur avant le lever du soleil et avant [son] coucher;

  40. Ayah 40

    وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ

    et célèbre Sa gloire, une partie de la nuit et à la suite des prosternations [prières].

  41. Ayah 41

    وَاسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِن مَّكَانٍ قَرِيبٍ

    Et sois à l'écoute, le jour où le Crieur criera d'un endroit proche,

  42. Ayah 42

    يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ۚ ذَٰلِكَ يَوْمُ الْخُرُوجِ

    le jour où ils entendront en toute vérité le Cri. Voilà le Jour de la Résurrection.

  43. Ayah 43

    إِنَّا نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ

    C'est Nous qui donnons la vie et donnons la mort, et vers Nous sera la destination,

  44. Ayah 44

    يَوْمَ تَشَقَّقُ الْأَرْضُ عَنْهُمْ سِرَاعًا ۚ ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ

    le jour où la terre se fendra, les [rejetant] précipitamment. Ce sera un rassemblement facile pour Nous.

  45. Ayah 45

    نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ ۖ وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ ۖ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ

    Nous savons mieux ce qu'ils disent. Tu n'as pas pour mission d'exercer sur eux une contrainte. Rappelle donc, par le Coran celui qui craint Ma menace.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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