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Surah An-Najm

The Star

Chapter 53 of 114

Beautiful Quran Recitation

Surah An-Najm

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah takes its name Ad-Duha from the very first word.

At a glance

Surah 53 of 114

Translation
Berber
Recitation
Salaah Bukhaatir

Ask the AI about this Surah

Commentary

Tafsir

<h2>Name</h2>
<p>The Surah takes its name <em>Ad-Duha</em> from the very first word.</p>
<h2>Period of Revelation</h2>
<p>Its subject matter clearly indicates that it belongs to the earliest period at Makkah. Traditions also show that the revelations were suspended for a time, which caused the Holy Prophet (upon whom be Allah's peace) to be deeply distressed and grieved. On this account he felt very anxious that perhaps he had committed some error because of which his Lord had become angry with him and had forsaken him. Thereupon he was given the consolation that revelation had not been stopped because of some displeasure but this was necessitated by the same expediency as underlies the peace and stillness of the night after the bright day, as if to say: "If you had continuously been exposed to the intensely bright light of Revelation (<em>Wahi</em>) your nerves could not have endured it. Therefore, an interval was given in order to afford you peace and tranquility." This state was experienced by the Holy Prophet in the initial stage of the Prophethood when he was not yet accustomed to hear the
intensity of Revelation. On this basis, observance of a pause in between was necessary. This we have already explained in the introduction to Surah Al Muddaththir; and in E. N. 5 of Surah Al-Muzzammil also we have explained what great burden of the coming down of Revelation he had to bear. Later, when the Holy Prophet developed the power to bear this burden, there was no longer any need for long gaps.</p>
<h2>Theme and Subject Matter</h2>
<p>Its theme is to console the Holy Prophet (upon whom be peace) and its object to remove his anxiety and distress, which he had been caused by the suspension of Revelation. First of all, swearing an oath by the bright morning and the stillness of night, he has been reassured, so as to say: "Your Lord has not at all forsaken you, nor is he displeased with you." Then, he has been given the good news that the hardships that he was experiencing in the initial stage of his mission, would not last long, for every later period of life for him would be better than the former period, and before long Allah would bless him so abundantly that he would be well pleased. This is one of the express prophecies of the Quran, which proved literally true, afterwards, whereas when this prophecy was made there seemed not to be the remotest chance that the helpless and powerless man who had come out to wage a war against the ignorance and paganism of the entire nation, would ever achieve such wonderful
success.</p>
<p>Then, addressing His Holy Prophet (upon whom be peace) Allah says:"O My dear Prophet, what has caused you the anxiety and distress that your Lord has forsaken you, and that We are displeased with you? Whereas the fact is that We have been good to you with kindness after kindness ever since the day of your birth. You were born an orphan, We made the best arrangement for your upbringing and care: you were unaware of the Way, We showed you the Way; you were indigent, We made you rich. All this shows that you have been favored by Us from the very beginning and Our grace and bounty has been constantly focused on you."Here, one should also keep in view <a href=/20/37-42>vv. 37-42 of Surah Ta Ha</a>, where Allah, while sending the Prophet Moses to confront a tyrant like Pharaoh, encouraged and consoled him, saying: "We have been looking after you with kindness ever since your birth; therefore, you should be satisfied that you will not be left alone in this dreadful mission. Our bounty will constantly be
with you."</p>
<p>In conclusion, Allah has instructed His Prophet (upon whom be peace) telling him how he should treat the creatures of God to repay for the favors He has done him and how he should render thanks for the blessings He has bestowed on him.</p>

Verse by verse

Surah An-Najm · The Star

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

    S yitri mara ixeppi!

  2. Ayah 2

    مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

    Ur innetlaf, ur i$liv umeddakwel nnwen.

  3. Ayah 3

    وَمَا يَنطِقُ عَنِ الْهَوَىٰ

    Ur d iqqaô akken i s ihwan.

  4. Ayah 4

    إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

    D aweêêi kan, id ippuweêêan.

  5. Ayah 5

    عَلَّمَهُ شَدِيدُ الْقُوَىٰ

    Islemd it bab n tezmert iqwan.

  6. Ayah 6

    ذُو مِرَّةٍ فَاسْتَوَىٰ

    D bab n tezmert irs ed

  7. Ayah 7

    وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

    u neppa di lejba aâlayen.

  8. Ayah 8

    ثُمَّ دَنَا فَتَدَلَّىٰ

    Sinna iqeôb ed, ippucengel,

  9. Ayah 9

    فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

    atan tasurift n sin ixtucen, ne$ ur tebbwiv.

  10. Ayah 10

    فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

    D$a iweêêa i umdan iS, ayen iweêêa.

  11. Ayah 11

    مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

    Ur iskaddeb wul deg wayen iwala.

  12. Ayah 12

    أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

    Day a t tnaqwmem, $ef wayen iwala?

  13. Ayah 13

    وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

    Ni$ iéôa t di trusi s nniven,

  14. Ayah 14

    عِندَ سِدْرَةِ الْمُنتَهَىٰ

    ar tedxwent n talast,

  15. Ayah 15

    عِندَهَا جَنَّةُ الْمَأْوَىٰ

    u$uô illa leonan usemlili.

  16. Ayah 16

    إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

    Mi tesbur tedxwent ta$wlaft,

  17. Ayah 17

    مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

    ur iwweônenni yiéôi, ur izgir.

  18. Ayah 18

    لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

    Ni$ iwala kra issekniyen imeqwôaêanen, n Mass is.

  19. Ayah 19

    أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

    Twalam Allat akked Lâuzza?

  20. Ayah 20

    وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

    Akked Manat, tis krav nniven?

  21. Ayah 21

    أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

    Day i kunwi ddkeô, i Neppa nnta?

  22. Ayah 22

    تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

    Wagi, ihi, d beîîu aneêyaf.

  23. Ayah 23

    إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

    Wigi d ismawen kan i sent tefkam, kunwi akked imezwura nnwen. Ur sent d Issers Öebbi kra udabu. Ïîafaôen kan nnwaya, akked wayen cehwant teôwiêin. Ni$ tusa ten id nnhaya s$uô Mass nnsen.

  24. Ayah 24

    أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

    Aâni, i umdan, ayen issaram?

  25. Ayah 25

    فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

    Tamezwarut akked tneggarut, n Öebbi.

  26. Ayah 26

    وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

    Acêal n lmalayek deg igenwan, ur d teppawi acemma ccafuâa nnsent, siwa deffir tsriê n Öebbi, $ef win Ib$a u Iôuva.

  27. Ayah 27

    إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

    Ih, wid ur numin ara di laxeôt, ppaken i lmalayek ismawen n nnta.

  28. Ayah 28

    وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

    Ur sâin fellas kra n tmusni. Ïîafaôen kan nnwaya. Wanag nnwaya ur tebbwi acemma si tidep.

  29. Ayah 29

    فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

    Ihi, eoo win iwexxôen i usmekti nne£, i ib$an kan tudert n ddunit.

  30. Ayah 30

    ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

    D aya ay sen tefka tmusni. Mass ik, war ccekk, Iéôa sennig akw, anwa innetlafen seg ubrid iS; Iéôa sennig akw, anwa i ipwanhan.

  31. Ayah 31

    وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

    N Öebbi ayen akw illan deg igenwan, illan di tmurt. Ad Iqeîîi wid ifalîan $ef wayen xedmen, ad Ioazi wid issweqmen, s ûûam.

  32. Ayah 32

    الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

    Wid ijunben ibekkaven ibararen akked tucmitin, siwa lfalîat fessusen, ihi, d uwsiâ ssmaê n Mass ik. Neppa Issen ikwen sennig akw, mi kwen id Ixleq seg wakal, mi tellam d icelleqluqen, deg iâabbav n tyimmatin nnwen. Ur staâmilet tezdeg deg iman nnwen! Neppa Iéôa sennig akw, anwa iêezzben.

  33. Ayah 33

    أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

    Twalav win iwexxôen,

  34. Ayah 34

    وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

    i ifkan cwiî, iccuêen?

  35. Ayah 35

    أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

    Day isâa tamusni n tbavnit, d$a iwala?

  36. Ayah 36

    أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

    Ne$ ur ippuxebbeô $ef tewôiqin n Musa?

  37. Ayah 37

    وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

    Akked Ibôahim ineûêen?

  38. Ayah 38

    أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

    Ur ipbibbi yiwen taâkkwemt n wayev.

  39. Ayah 39

    وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

    I umdan, siwa ayen inki.

  40. Ayah 40

    وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

    Ankay is a t iwali.

  41. Ayah 41

    ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

    Sinna, a t Ikafi s lufa.

  42. Ayah 42

    وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

    Ih, ar Mass ik, taggara.

  43. Ayah 43

    وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

    D Neppa i Issevûan, i Issruyen.

  44. Ayah 44

    وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

    D Neppa i Ineqqen, i Issidiren.

  45. Ayah 45

    وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

    D Neppa i Ixelqen tayuga, ddkeô akked nnta,

  46. Ayah 46

    مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

    Si tiqqit n l$ella ma tuzzel.

  47. Ayah 47

    وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

    FellaS, axlaq nniven.

  48. Ayah 48

    وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

    D Neppa i I$ennun, i Iqenâan.

  49. Ayah 49

    وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

    D Neppa i d Mass n Ciâra.

  50. Ayah 50

    وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

    D Neppa i Isnegren Âad imezwura.

  51. Ayah 51

    وَثَمُودَ فَمَا أَبْقَىٰ

    Si Tamud, ur d Iooi ara.

  52. Ayah 52

    وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

    Agdud n Nuê, uqbel nnsen, war ccekk, iugar iten ddens, lbbwe$v.

  53. Ayah 53

    وَالْمُؤْتَفِكَةَ أَهْوَىٰ

    Issenger tid inneqlaben;

  54. Ayah 54

    فَغَشَّاهَا مَا غَشَّىٰ

    Idel iten s wayen idellen.

  55. Ayah 55

    فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

    Anta talalt n Mass ik ara tnamerev?

  56. Ayah 56

    هَـٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

    Wagi d aneddaô seg ineddaôen n zik.

  57. Ayah 57

    أَزِفَتِ الْآزِفَةُ

    A d taéé tin d ippaééen.

  58. Ayah 58

    لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

    War Öebbi, ur illi ara p id issdehôen.

  59. Ayah 59

    أَفَمِنْ هَـٰذَا الْحَدِيثِ تَعْجَبُونَ

    Iswehm ikwen wawal a?

  60. Ayah 60

    وَتَضْحَكُونَ وَلَا تَبْكُونَ

    La tdessem ur la tepprum!

  61. Ayah 61

    وَأَنتُمْ سَامِدُونَ

    Kunwi di zzhu.

  62. Ayah 62

    فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

    Knut i Öebbi, âabdet.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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