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Surah Al-Fath

The Victory

Chapter 48 of 114

Beautiful Quran Recitation

Surah Al-Fath

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah takes its name from the word al-ghishiyah in the first verse.

At a glance

Surah 48 of 114

Translation
Berber
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
<p>The Surah takes its name from the word <em>al-ghishiyah</em> in the <a href=/88/1>first verse</a>.</p>
<h2>Period of Revelation</h2>
<p>The whole subject matter of the Surah indicates that this too is one of the earliest Surahs to be revealed; but this was the period when the Holy Prophet (upon whom be peace) had started preaching his message publicly, and the people of Makkah were hearing it and ignoring it carelessly and thoughtlessly.</p>
<h2>Theme and Subject Matter</h2>
<p>To understand the subject matter well one should keep in view the fact that in the initial stage the preaching of the Holy Prophet (upon whom be peace) mostly centered around two points which he wanted to instill in the people's minds: <em>Tauhid</em> and the Hereafter: and the people of Makkah were repudiating both. Let us now consider the subject matter and the style of this Surah.</p>
<p>At the outset, in order to arouse the people from their heedlessness, they have been plainly asked:"Do you have any knowledge of the time when an overwhelming calamity will descend?" Immediately after this details of the impending calamity are given as to how the people will be divided into two separate groups and will meet separate ends. One group of the people will go to Hell and they will suffer punishment; the second group will go to the sublime Paradise and will be provided with, blessings.</p>
<p>After thus arousing the people the theme suddenly changes and the question is asked: Do not these people, who frown and scorn the teaching of <em>Tauhid</em> and the news of the Hereafter being given by the Qur'an, observe the common things which they experience daily in their lives? Do they never consider how the camels, on whom their whole life activity in the Arabian desert depends, came into being, endowed precisely with the same characteristics as were required for the beast needed in their desert life? When they go on their journeys, they see the sky, the mountains, or the earth. Let them ponder over these three phenomena and consider as to how the sky was stretched above them, how the mountains were erected and how the earth was spread beneath them? Has all this come about without the skill and craftsmanship of an All- Powerful, All Wise Designer? If they acknowledge that a Creator has created all this with great wisdom and power and that no one else is an associate with
Him in their creation, why then do they refuse to accept Him alone as their Lord and Sustainer? And if they acknowledge that that God had the power to create all this, then on what rational ground do they hesitate to acknowledge that that God also has the power to bring about Resurrection, to recreate man, and to make Hell and Heaven?</p>
<p>After making the truth plain by this concise and rational argument, the address turns from the disbelievers to the Holy Prophet (upon whom be peace) and he is told: "If these people do not acknowledge the truth, they may not; you have not been empowered to act with authority over them, so that you should coerce them into believing: your only task is to exhort, so exhort them. Ultimately they have to return to Us; then We shall call them to full account and shall inflict a heavy punishment on those who do not believe."</p>

Verse by verse

Surah Al-Fath · The Victory

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا

    Ih, Nefya yak l$elb iberrzen,

  2. Ayah 2

    لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا

    iwakken ad Isemmeê Öebbi ibekkaven ik id izwaren akked wid igwran. Ad ak Itim l$it iS, a k Iawi d ubrid uwqim.

  3. Ayah 3

    وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا

    A k Iall Öebbi tallalt tuzmirt.

  4. Ayah 4

    هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ ۗ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا

    D Neppa id Issersen talwit deg ulawen n lmumnin, iwakken ad yim$uô liman nnsen. N Öebbi Iâsekôiwen n tmurt akked igenwan. Öebbi Izga Iééeô, d Bab n ûûwab.

  5. Ayah 5

    لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ ۚ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا

    Iwakken ad Issekcem wid akked tid iumnen, ar leonanat, ddawat sen isaffen ppazzalen, degsen ad wekkôen. Ad asen Issemsu tucmitin nnsen. D wagi, ar Öebbi, ay d rrbeê abarar.

  6. Ayah 6

    وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۖ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا

    Ad Iâaqeb ixabiten, tixabitin, imcurak, timcurak, wid id ipfekkiôen Öebbi yir afekkeô. Izzi yasen ddens. Irfa Öebbi fellasen, Ixza ten. Ihegga yasen d Loahennama. A tu$alin tucmip!

  7. Ayah 7

    وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

    N Öebbi iâsekôiwen n tmurt akked igenwan. Öebbi Izga d Uzmir, d Bab n ûûwab.

  8. Ayah 8

    إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا

    Ih, Nuzen ik id d anagi, d abcir, d aneddaô,

  9. Ayah 9

    لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا

    iwakken a ppamnem s Öebbi akked Umazan iS, a T kfum, ad aS tanzem, a T tesbuccuâem taûebêit, tameddit.

  10. Ayah 10

    إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ ۖ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا

    Wid iâaqden yidek âaqden kan d Öebbi. Afus n Öebbi nnig ufus nnsen. Win iêenten, d imanis kan i isseênet. Win iîîfen deg wayen i$ef iâuhed Öebbi, ad as Ifk arraz abarar.

  11. Ayah 11

    سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا ۚ بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا

    Ad ak inin wid igwran, seg uâôaben n ucluê: "i $ ice$wlen, d ayla nne$ akked twaculin nne$. Ssuter a neppusemmeê". Qqaôen s yilsawen nnsen, ayen ur nelli deg ulawen nnsen. Ini: "anwa ara kwen iselken si Öebbi, s wacemma, ma Ib$a yawen vveôô, ne$ ma Ib$a yawen aba$uô? Xaîi, Izga Öebbi Ippuxebbeô af wayen txeddmem.

  12. Ayah 12

    بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا

    Xaîi, t$ilem Amazan akked lmumnin ur d ppu$alen ara, d awez$i, ar twaculin nnsen. Ayagi, issefôeê ulawen nnwen. Nnwaya nnwen dir ip. Kunwi d agdud imsenger.

  13. Ayah 13

    وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا

    Wid ur numin s Öebbi, akked Umazan iS, ihi, aql a£ Nhegga d ajajiê i ijehliyen.

  14. Ayah 14

    وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ۚ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

    N Öebbi, tagelda n tmurt akked igenwan. Ipsemmiê i win i S ihwan, Ipâuqub win i S ihwan. Öebbi Izga Ipsemmiê, Ipêunu.

  15. Ayah 15

    سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ ۖ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ ۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ ۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا ۚ بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا

    A d inin wid igwran: "ma tôuêem a d t$eltem, ooet a$ a neddu yidwen". B$an ad bedlen awalen n Öebbi. Ini: "ur teppeddum yidne$, d awez$i. Akka ay d izwar wawal n Öebbi". A d inin: "teêsedm a$"! Xaîi, cwiî kan ay fehhmen.

  16. Ayah 16

    قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا

    Ini i wid igwran, seg uâôaben n ucluê: "a ppepwanecdem s agdud amaâwaôu, uqsiê; a t tenna$em, ne$ ad anzen. Ma tu$em awal, ad awen Ifk Öebbi arraz igerzen. Ma twexxôem, akken twexxôem uqbel, a kwen Iâaqeb s lqeôê".

  17. Ayah 17

    لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ ۗ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا

    Ur telli tiyta deg uder$al, ne$ deg urejdal, ne$ deg umuvin. Win iunzen i Öebbi akked Umazan iS, a t Issekcem di leonanat, ddawat sen isaffen ppazzalen. Win iwexxôen, a t Iâaqeb s lqeôê.

  18. Ayah 18

    لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا

    Ni$ Iôuva Öebbi lmumnin, mi âaqden yidek, seddaw ttejôa. Iéôa i illan deg ulawen nnsen, Issers d fellasen talwit, I$na ten s l$elb aqôib,

  19. Ayah 19

    وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا ۗ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

    akked waîas n lerbaê, ara îîfen. Öebbi Izga d Uzmir, d Bab n ûûwab.

  20. Ayah 20

    وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا

    Iwaââed awen Öebbi a d teîîfem lerbaê aîas. I$awel awen d deg waya. Ikkes fellawen afus n medden. Akken ad yili ussekni i lmumnin, a kwen iawi d ubrid uwqim.

  21. Ayah 21

    وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا ۚ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا

    Tayev, iwumi ur tezmirem, ihi, Izzi as Öebbi. Öebbi Izga Izmer i yal cci.

  22. Ayah 22

    وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا

    Lemmer i kwen nnu$en wid ijehlen, ad rewlen, sinna, ur ppafen bab, ne$ asettaô.

  23. Ayah 23

    سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا

    D tannumi n Öebbi i illan si zik. Ur teppafev abeddel, d awez$i, di tannumi n Öebbi.

  24. Ayah 24

    وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ ۚ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا

    D Neppa i Ikksen afus nnsen segwen, akked ufus nnwen segsen, di te$zut n Mekka, siwev Iss$elb ikwen fellasen. Öebbi Izga Ipwali ayen txeddmem.

  25. Ayah 25

    هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ ۖ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ ۚ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا

    D nitni i ijehlen. Swexxôen kwen si Loamaâ n Lêaôam, ugin ad iawev usfel s amkan is. Lemmer maççi d lmumnin, argaz tameîîut, ur ten tessinem, a ten têazem ur teéôim; segsen a d tegwrim di le$ôuô - ni$ Öebbi Issekcam s aêunu S, win i S ihwan - lemmer mfaôaqen, yili, war ccekk, Nesâadda, $ef wid segsen ijehlen, aâaqeb aqeôêan.

  26. Ayah 26

    إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا

    Mi rran wid ijehlen, aêernun deg ulawen nnsen, aêernun n war tussna, Issers ed Öebbi talwit iS af Umazan iS, akked lmumnin. Iqqen asen awal uêezzeb. Iwata ten, klalen t. Öebbi Izga Iéôa yal cci.

  27. Ayah 27

    لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ ۖ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا

    Ni$ Issawev Öebbi, i Umazan iS, tamu$li s tidep: war ccekk, a pkecmem Loamaâ n Lêaôam, ma Irad Öebbi, di laman, iqweôôa nnwen ûûeîlen u qeôcen, ur teppagwadem. Iéôa ayen ur teéôim. Ihegga yawen d, ugwar aya, l$elb aqôib.

  28. Ayah 28

    هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا

    Neppa id Iuznen Amazan iS s nnhaya, akked ddin n tidep, iwakken a t Issifrer $ef ddin meôôa. Iqadd Öebbi d Anagi.

  29. Ayah 29

    مُّحَمَّدٌ رَّسُولُ اللَّهِ ۚ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ ۖ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا ۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ ۚ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ ۗ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا

    Muêemmed d Amazan n Öebbi. Wid illan yides, qesêen ar ijehliyen, êninit garasen. A ten twaliv îîinizen, kennun, ssuturen lfevl s$uô Öebbi akked llza. Ccama nnsen, deg udmawen nnsen, d lateô n lekni. Ata wayen i ten icban di Tuôa akked wayen i ten icban di Linoil: am uâaqqa, iger ed im$i s, isoehd it. Ad iuzur, ad iâaooeô $ef yile$ is. Ippaâoab ifellaêen; i$webben yissen ijehliyen. Iwaââed Öebbi ssmaê akked warraz abarar, i wid degsen iumnen, ixeddmen ayen ilhan.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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