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Surah As-Saffat

Those who set the Ranks

Chapter 37 of 114

Beautiful Quran Recitation

Surah As-Saffat

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah takes its name from the word wal-mursalat in the first verse.

At a glance

Surah 37 of 114

Translation
Berber
Recitation
Salaah Bukhaatir

Ask the AI about this Surah

Commentary

Tafsir

<h2>Name</h2>
<p>The Surah takes its name from the word <em>wal-mursalat</em> in the <a href=/77/1>first verse</a>.</p>
<h2>Period of Revelation</h2>
<p>Its subject matter bears full evidence that it was revealed in the earliest period at Makkah. If this Surah is read together with the two Surahs preceding it, namely Al-Qiyamah and Ad-Dahr, and the two Surahs following it, namely An-Naba and An-Naziat, it becomes obvious that all these Surahs are the Revelations of the same period, and they deal with one and the same theme, which has been impressed on the people of Makkah in different ways.</p>
<h2>Theme and Subject Matter</h2>
<p>Its theme is to affirm the Resurrection and Hereafter and to warn the people of the consequences which will ultimately follow the denial and the affirmation of these truths.</p>
<p>In the <a href=/77/1-7>first seven verses</a>, the system of winds has been presented as an evidence of the truth that the Resurrection which is being foretold by the Qur'an and the Prophet Muhammad (upon whom be Allah's peace and blessings) must come to pass. The reasoning is that the power of All-Mighty Allah Who established this wonderful system on the earth, cannot be helpless in bringing about the Resurrection, and the express wisdom which underlies this system bears full evidence that the Hereafter must appear, for no act of an All-Wise Creator can be vain and purposeless, and if there was no Hereafter, it would mean that the whole of one's life was useless and absurd.</p>
<p>The people of Makkah repeatedly asked, "Bring about the Resurrection with which you threaten us; only then shall we believe in it."In <a href=/77/8-15>vv. 8-15</a>, their demand has been answered, saying:"Resurrection is no sport or fun so that whenever a jester should ask for it, it should be brought forth immediately. It is indeed the Day of Judgment to settle the account of all mankind and of all its individuals. For it Allah has fixed a specific time it will take place at its own time, and when it takes place with all its dreads and horrors, it will confound those who are demanding it for fun today. Then their cases will be decided only on the evidence of those Messengers whom these deniers of the truth are repudiating with impunity. Then they will themselves realize how they themselves are responsible for their dooms</p>
<p>In <a href=/77/16-28>vv. 16-28</a> arguments have been given continuously for the occurrence and necessity of the Resurrection and Hereafter. In these it has been stated that man's own history, his own birth, and the structure of the earth on which he lives, bear the testimony that the coming of Resurrection and the establishment of the Hereafter are possible as well as the demand of Allah Almighty's wisdom. History tells us that the nations which denied the Hereafter ultimately became corrupted and met with destruction. This means that the Hereafter is a truth which if denied and contradicted by a nation by its conduct and attitude, will cause it to meet the same doom, which is met by a blind man who bushes headlong into an approaching train. And it also means that in the kingdom of the universe only physical laws are not at work but a moral law also is working in it, under which in this very world the process of retribution is operating. But since in the present life of the world retribution is not
taking place in its complete and perfect form, the moral law of the universe necessarily demands that there should come a time when it should take its full course and all those good works and evil deeds, which could not be rewarded here, or which escaped their due punishment should be fully rewarded and punished. For this it is inevitable that there should be a second life after death. If man only considers how he takes his birth in the world, his intellect, provided it is sound intellect, cannot deny that for the God Who began his creation from an insignificant sperm drop and developed him into a perfect man, it certainly possible to create the same man once again. After death the particles of man's body do not disappear but continue to exist on the same earth on which he lived his whole life. It is from the resources and treasures of this very earth that he is made and nourished and then into the same treasures of the earth he is deposited. The God who caused him to emerge from
the treasures of the earth, in the first instance, can also cause him to re-emerge from the same treasures after he has been restored to them at death. If one only considers the powers of Allah, one cannot deny that He can do this; and if one considers the wisdom of Allah, one also cannot deny that it is certainly the very demand of His wisdom to call man to account for the right and wrong use of the powers that He has granted him on the earth; it would rather be against wisdom to let him off without rendering an account.</p>
<p>Then, in <a href=/77/28-40>vv. 28-40</a>, the fate of the deniers of the Hereafter has been depicted, and in <a href=/77/41-45>vv. 41-45</a> of those who affirming faith in it in their worldly life, endeavored to improve their Hereafter, and abstained from the evils of disbelief and thought, morality and deed, conduct and character which might be helpful in man's worldly life, but are certainly ruinous for his life hereafter.</p>
<p>In the end, the deniers of the Hereafter and those who turn away from God-worship, have been warned as if to say: "Enjoy your short-lived worldly pleasure as you may, but your end will ultimately be disastrous." The discourse concludes with the assertion that the one who fails to obtain guidance from Book like the Qur'an, can have no ether source in the world to afford him Guidance.</p>

Verse by verse

Surah As-Saffat · Those who set the Ranks

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ وَالصَّافَّاتِ صَفًّا

    S leûfuf d tirni!

  2. Ayah 2

    فَالزَّاجِرَاتِ زَجْرًا

    S tid i t inehôen, nehôent!

  3. Ayah 3

    فَالتَّالِيَاتِ ذِكْرًا

    S tid iqqaôen asmekti!

  4. Ayah 4

    إِنَّ إِلَـٰهَكُمْ لَوَاحِدٌ

    Öebbi nnwen, s tidep, ard Yiwen:

  5. Ayah 5

    رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ

    Mass n tmurt, igenwan, akked wayen illan garasen, Mass n yigmav.

  6. Ayah 6

    إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ

    Ih, Ncebbeê igenni aqôib mavi, s ccbaêa n yitran,

  7. Ayah 7

    وَحِفْظًا مِّن كُلِّ شَيْطَانٍ مَّارِدٍ

    i uêareb si yal cciîan amnafeq;

  8. Ayah 8

    لَّا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ

    ur ssemêasen i le$wat aâlayen nezzeh; ad pwaôeomen, si yal tama;

  9. Ayah 9

    دُحُورًا ۖ وَلَهُمْ عَذَابٌ وَاصِبٌ

    ad pwanfun; fellasen aâaqeb idumen.

  10. Ayah 10

    إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ

    Ma illa win iccleqfen ayen iccelqef, a t id ivfeô usafu ifellun.

  11. Ayah 11

    فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَا ۚ إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ

    Steqsi ten: day nitni, axlaq nnsen, iwâaô sennig win n wiyav, i Nexleq? Ni$ Nexleq iten s talaxt ibbelîuvêen.

  12. Ayah 12

    بَلْ عَجِبْتَ وَيَسْخَرُونَ

    Xaîi, twehmev, la ttihin.

  13. Ayah 13

    وَإِذَا ذُكِّرُوا لَا يَذْكُرُونَ

    Ma pwafekkôen d, ur d smektayen.

  14. Ayah 14

    وَإِذَا رَأَوْا آيَةً يَسْتَسْخِرُونَ

    Ma walan assekni, ad mmaâlken.

  15. Ayah 15

    وَقَالُوا إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ

    Nnan: "wagi, ih, iban kan d ssêur.

  16. Ayah 16

    أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ

    Ma nemmut, nu$al d akal, d i$san, day a d nu$al?

  17. Ayah 17

    أَوَآبَاؤُنَا الْأَوَّلُونَ

    akked lejdud nne$ imezwura"?

  18. Ayah 18

    قُلْ نَعَمْ وَأَنتُمْ دَاخِرُونَ

    Ini: "ih, u a ppilim d imedlulen".

  19. Ayah 19

    فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ

    Yiwet n ti$ôi kan, d$a nitni pmuqulen.

  20. Ayah 20

    وَقَالُوا يَا وَيْلَنَا هَـٰذَا يَوْمُ الدِّينِ

    Nnan: "a ssexv nne$, wagi d ass uqeîîi"!

  21. Ayah 21

    هَـٰذَا يَوْمُ الْفَصْلِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ

    Wagi d ass uêuddu, i$ef tellam d inekkaôen.

  22. Ayah 22

    احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ

    Ssemlilet ed wid idensen, tilawin nnsen, akked wayen âabden,

  23. Ayah 23

    مِن دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ

    war ÔÖebbi. Nehôet pen s abrid n wu$ud. ¨¨

  24. Ayah 24

    وَقِفُوهُمْ ۖ إِنَّهُم مَّسْئُولُونَ

    Eîîfet pen, ih, nitni fellasen asteqsi. Ê

  25. Ayah 25

    مَا لَكُمْ لَا تَنَاصَرُونَ

    Ay$eô ur teppemsellakem?

  26. Ayah 26

    بَلْ هُمُ الْيَوْمَ مُسْتَسْلِمُونَ

    Xaîi! Assa, nitni ad fken mayna.

  27. Ayah 27

    وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ

    Ad zzin kra degsen, ar wiyav, pmesteqsayen.

  28. Ayah 28

    قَالُوا إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ الْيَمِينِ

    Ad inin: "ni$ kunwi teppasem d $uône$, s tgallit".

  29. Ayah 29

    قَالُوا بَل لَّمْ تَكُونُوا مُؤْمِنِينَ

    A d inin: "xaîi, ur tellim d lmumnin.

  30. Ayah 30

    وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَانٍ ۖ بَلْ كُنتُمْ قَوْمًا طَاغِينَ

    Ur nesâi kra udabu, fellawen. Xaîi, tellam d agdud ijuôen.

  31. Ayah 31

    فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَا ۖ إِنَّا لَذَائِقُونَ

    Iûaô fella$ wawal n Mass nne$, aql a$, ih, la nessisin.

  32. Ayah 32

    فَأَغْوَيْنَاكُمْ إِنَّا كُنَّا غَاوِينَ

    Nes$eôq ikwen; nella, nekwni, d i$eôôaqen".

  33. Ayah 33

    فَإِنَّهُمْ يَوْمَئِذٍ فِي الْعَذَابِ مُشْتَرِكُونَ

    Ih, assen, nitni, deg uâaqeb ad dduklen.

  34. Ayah 34

    إِنَّا كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ

    Akka, s tidep, ay Nxeddem i ibe$wviyen.

  35. Ayah 35

    إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ لَا إِلَـٰهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ

    Ih, nitni, mara asen inin: "ur illi ôebbi siwa Öebbi", ssem$waôen iman nnsen.

  36. Ayah 36

    وَيَقُولُونَ أَئِنَّا لَتَارِكُو آلِهَتِنَا لِشَاعِرٍ مَّجْنُونٍ

    Qqaôen: "day a neoo iôebbiten nne$, ilmend umedyaz aôehbani"?

  37. Ayah 37

    بَلْ جَاءَ بِالْحَقِّ وَصَدَّقَ الْمُرْسَلِينَ

    Xaîi, iusa d s tidep, itebbet ed imazanen.

  38. Ayah 38

    إِنَّكُمْ لَذَائِقُو الْعَذَابِ الْأَلِيمِ

    Kunwi, war ccekk, a pjeôôben aâaqeb aqeôêan.

  39. Ayah 39

    وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

    A ppeppuqeîîim kan, af wayen txeddmem,

  40. Ayah 40

    إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ

    kkes ed imdanen n Öebbi izedganen.

  41. Ayah 41

    أُولَـٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ

    I widak, l$it ipwassnen,

  42. Ayah 42

    فَوَاكِهُ ۖ وَهُم مُّكْرَمُونَ

    lfakya; u nitni ad ppuâuzzen

  43. Ayah 43

    فِي جَنَّاتِ النَّعِيمِ

    di leonanat isaâdiyen.

  44. Ayah 44

    عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ

    Mqabalen $ef imîeôêen.

  45. Ayah 45

    يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍ

    Ad asen tezzin s lkas n waman ipfeggiven.

  46. Ayah 46

    بَيْضَاءَ لَذَّةٍ لِّلشَّارِبِينَ

    D imellalen, d iéidanen i wid itessen.

  47. Ayah 47

    لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ

    Ur qeôôêen, ur helken.

  48. Ayah 48

    وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ

    £uôsen, sut wallen ibran;

  49. Ayah 49

    كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ

    nitenti, am tmelli iffren.

  50. Ayah 50

    فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ

    Ad zzin, kra $eô kra, pmesteqsayen.

  51. Ayah 51

    قَالَ قَائِلٌ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينٌ

    Yiwen id ihedôen, segsen, inna d: "illa $uôi umeddakwel

  52. Ayah 52

    يَقُولُ أَإِنَّكَ لَمِنَ الْمُصَدِّقِينَ

    iyi d iqqaôen: "ma, d ûûeê, keçç, seg wid issawalen tidep?

  53. Ayah 53

    أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ

    Ma nemmut, nu$al d akal, akked i$san, day mazal fella$ îîlaba"?

  54. Ayah 54

    قَالَ هَلْ أَنتُم مُّطَّلِعُونَ

    Inna: "kunwi ma la tepmuqulem"?

  55. Ayah 55

    فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ

    Imuqel, iwala t di pnaûfa n wu$ud.

  56. Ayah 56

    قَالَ تَاللَّهِ إِن كِدتَّ لَتُرْدِينِ

    Inna d: "s Öebbi, ar qôib iyi tessôuêev!

  57. Ayah 57

    وَلَوْلَا نِعْمَةُ رَبِّي لَكُنتُ مِنَ الْمُحْضَرِينَ

    Lemmer maççi d tacvaî n Mass iw, yili aql i seg wid id irsen.

  58. Ayah 58

    أَفَمَا نَحْنُ بِمَيِّتِينَ

    Day ur nepmeppat ara?

  59. Ayah 59

    إِلَّا مَوْتَتَنَا الْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ

    Tameppant nne$ kan tamezwarut, nekwni ur neppuâaqab"?

  60. Ayah 60

    إِنَّ هَـٰذَا لَهُوَ الْفَوْزُ الْعَظِيمُ

    Ayagi, s tidep, d arraz ameqwôaêan.

  61. Ayah 61

    لِمِثْلِ هَـٰذَا فَلْيَعْمَلِ الْعَامِلُونَ

    I wayen icban aya, aânut a wid iâannun.

  62. Ayah 62

    أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ الزَّقُّومِ

    D wagi ay d axxam igerzen, ne$ d ttejôa n Zaqqum?

  63. Ayah 63

    إِنَّا جَعَلْنَاهَا فِتْنَةً لِّلظَّالِمِينَ

    Nerra p, ih, d ahewwel i imednas.

  64. Ayah 64

    إِنَّهَا شَجَرَةٌ تَخْرُجُ فِي أَصْلِ الْجَحِيمِ

    Neppat, ih, d ttejôa id iff$en si pnaûfa n tmes.

  65. Ayah 65

    طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَاطِينِ

    Ppemôa s, amzun d iqweôôa n ccwaîen.

  66. Ayah 66

    فَإِنَّهُمْ لَآكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ

    Nitni, war ccekk, ad ççen segs, ad ççaôen, segs, iâabbav.

  67. Ayah 67

    ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ

    Sinna, deffir es ad xelven aman ippayzagen.

  68. Ayah 68

    ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى الْجَحِيمِ

    Sinna, war ccekk, ad u$alen ar wu$ud.

  69. Ayah 69

    إِنَّهُمْ أَلْفَوْا آبَاءَهُمْ ضَالِّينَ

    Ih, ufan d ibabaten nnsen d im$eôôqen.

  70. Ayah 70

    فَهُمْ عَلَىٰ آثَارِهِمْ يُهْرَعُونَ

    D$a nitni, di lateô nnsen, ddehmen.

  71. Ayah 71

    وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ الْأَوَّلِينَ

    Ni$ nnetlafen, uqbel nnsen, tegwti seg imezwura.

  72. Ayah 72

    وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ

    Irna Nuzen asen ed ineddaôen.

  73. Ayah 73

    فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ

    Muqel amek tevôa d wid ipwanedôen,

  74. Ayah 74

    إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ

    kkes ed imdanen n Öebbi izedganen.

  75. Ayah 75

    وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ

    Ni$ Nuê inuj ed $uône£. Amaqwa n Wid ipjawaben!

  76. Ayah 76

    وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ

    Nsellek it, neppa akked twacult is, si lefqaâ tabarart.

  77. Ayah 77

    وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ

    Nerra arraw is, d wid ara d iqqimen.

  78. Ayah 78

    وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ

    Neooa d fellas i ineggura:

  79. Ayah 79

    سَلَامٌ عَلَىٰ نُوحٍ فِي الْعَالَمِينَ

    "talwit i Nuê, deg imavalen"!

  80. Ayah 80

    إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ

    Ih, akka ay Nepkafi izedganen.

  81. Ayah 81

    إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ

    Neppa, ih, seg imdanen nne£ i iumnen.

  82. Ayah 82

    ثُمَّ أَغْرَقْنَا الْآخَرِينَ

    Sinna, Ne$ôeq wiyav.

  83. Ayah 83

    وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ

    U si tnudda s, war ccekk: Ibôahim.

  84. Ayah 84

    إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ

    Mi d iusa, ar Mass is, s wul iûfan;

  85. Ayah 85

    إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَاذَا تَعْبُدُونَ

    mi inna i baba s, akked ugdud is: "d acu tâabdem?

  86. Ayah 86

    أَئِفْكًا آلِهَةً دُونَ اللَّهِ تُرِيدُونَ

    D iôebbiten n tkerkas, war Öebbi, ay teb$am?

  87. Ayah 87

    فَمَا ظَنُّكُم بِرَبِّ الْعَالَمِينَ

    Acu tepmeyyizem di Mass imavalen"?

  88. Ayah 88

    فَنَظَرَ نَظْرَةً فِي النُّجُومِ

    Iger tiî ar itran,

  89. Ayah 89

    فَقَالَ إِنِّي سَقِيمٌ

    inna: "aql i ulwa$".

  90. Ayah 90

    فَتَوَلَّوْا عَنْهُ مُدْبِرِينَ

    Ooan t, wexxôen.

  91. Ayah 91

    فَرَاغَ إِلَىٰ آلِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ

    Izzi ar iôebbiten nnsen, inna: "day ur teppeppem ara?

  92. Ayah 92

    مَا لَكُمْ لَا تَنطِقُونَ

    Acu ikwen iu$en, ur d tneîqem ara"?

  93. Ayah 93

    فَرَاغَ عَلَيْهِمْ ضَرْبًا بِالْيَمِينِ

    Idhem fellasen, iwwet s uyeffus.

  94. Ayah 94

    فَأَقْبَلُوا إِلَيْهِ يَزِفُّونَ

    U$alen d $uôes, zeêêfen.

  95. Ayah 95

    قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ

    Inna: "day a ppâabdem ayen tmeslem?

  96. Ayah 96

    وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ

    Öebbi Ixelq ikwen, akked wayen txeddmem".

  97. Ayah 97

    قَالُوا ابْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِي الْجَحِيمِ

    Nnan: "bnut as tazeqqa, terrem t ar wu$ud".

  98. Ayah 98

    فَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَسْفَلِينَ

    B$an ad as p andin; Nekwni Nesseméi iten mavi.

  99. Ayah 99

    وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ

    Inna: "nek, ad ôuêe$ ar Mass iw, ad iyi Iawi d ubrid.

  100. Ayah 100

    رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ

    A Mass iw, £it iyi d, s iâaôviyen".

  101. Ayah 101

    فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ

    Nbecceô it s tlalit n uqcic iêelmen.

  102. Ayah 102

    فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ

    Mi ibda iteddu yides, inna: "a mmi! Nek wala$, di targit, a k zlu$. Muqel d acu twalav"? Inna: "a baba! Exdem ayen ik ippumôen; ad iyi tafev, ma Irad Öebbi, seg iûebôiyen".

  103. Ayah 103

    فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ

    D$a, mi unzen, u iééel it $ef uniyr,

  104. Ayah 104

    وَنَادَيْنَاهُ أَن يَا إِبْرَاهِيمُ

    Nessawel as: "a Ibôahim!

  105. Ayah 105

    قَدْ صَدَّقْتَ الرُّؤْيَا ۚ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ

    Tumnev s targit. Akka, ih, ay Nepkafi lâuûam.

  106. Ayah 106

    إِنَّ هَـٰذَا لَهُوَ الْبَلَاءُ الْمُبِينُ

    Wagi, s tidep, d ajeôôeb n ûûeê".

  107. Ayah 107

    وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ

    Nefda t id, s tmezliwt tabarart.

  108. Ayah 108

    وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ

    Neooa d fellas i ineggura:

  109. Ayah 109

    سَلَامٌ عَلَىٰ إِبْرَاهِيمَ

    "tifrat i Ibôahim"!

  110. Ayah 110

    كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ

    Akka ay Nepkafi iâaôviyen.

  111. Ayah 111

    إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ

    Neppa, s tidep, seg imdanen nne£ iumnen.

  112. Ayah 112

    وَبَشَّرْنَاهُ بِإِسْحَاقَ نَبِيًّا مِّنَ الصَّالِحِينَ

    Nbecceô it s Isêaq, d nnbi, seg iâaôviyen.

  113. Ayah 113

    وَبَارَكْنَا عَلَيْهِ وَعَلَىٰ إِسْحَاقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِ مُبِينٌ

    Nburek iten, neppa d Isêaq. Si tarwa nnsen, iban win iddan d ubrid, iban win idensen iman is.

  114. Ayah 114

    وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَارُونَ

    Ni$ N$at Musa akked Haôun.

  115. Ayah 115

    وَنَجَّيْنَاهُمَا وَقَوْمَهُمَا مِنَ الْكَرْبِ الْعَظِيمِ

    Nsellek iten, nitni akked ugdud nnsen, si lefqaâ tabarart.

  116. Ayah 116

    وَنَصَرْنَاهُمْ فَكَانُوا هُمُ الْغَالِبِينَ

    Nefka yasen afus, d$a d nitni ay d imerbaê.

  117. Ayah 117

    وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ

    Nefka yasen Tazmamt ipbegginen.

  118. Ayah 118

    وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ

    Nebbwi ten d ubrid uwqim.

  119. Ayah 119

    وَتَرَكْنَا عَلَيْهِمَا فِي الْآخِرِينَ

    Neooa d fellasen, i ineggura:

  120. Ayah 120

    سَلَامٌ عَلَىٰ مُوسَىٰ وَهَارُونَ

    "talwit i Musa, akked Haôun"!

  121. Ayah 121

    إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ

    Akka, ih, ay Nepkafi iâaôviyen.

  122. Ayah 122

    إِنَّهُمَا مِنْ عِبَادِنَا الْمُؤْمِنِينَ

    Nitni, s tidep, seg imdanen nne£ iumnen.

  123. Ayah 123

    وَإِنَّ إِلْيَاسَ لَمِنَ الْمُرْسَلِينَ

    Ih, Ilyas ar seg imazanen.

  124. Ayah 124

    إِذْ قَالَ لِقَوْمِهِ أَلَا تَتَّقُونَ

    Mi inna i ugdud is: "day ur tepêezziben ara?

  125. Ayah 125

    أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ الْخَالِقِينَ

    Day la tepnujum $eô Baâla, a ppeooem Üûam ixellaqen,

  126. Ayah 126

    اللَّهَ رَبَّكُمْ وَرَبَّ آبَائِكُمُ الْأَوَّلِينَ

    Öebbi, Mass nnwen, Mass n lejdud nnwen imezwura"?

  127. Ayah 127

    فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ

    Skaddben t. S tidep, nitni a d rsen,

  128. Ayah 128

    إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ

    kkes ed imdanen n Öebbi, izedganen.

  129. Ayah 129

    وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ

    Neooa d fellas, i ineggura:

  130. Ayah 130

    سَلَامٌ عَلَىٰ إِلْ يَاسِينَ

    "talwit i Ilyas"!

  131. Ayah 131

    إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ

    Akka, ih, ay Nepkafi iâaôviyen.

  132. Ayah 132

    إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ

    Neppa, s tidep, seg imdanen nne£ iumnen.

  133. Ayah 133

    وَإِنَّ لُوطًا لَّمِنَ الْمُرْسَلِينَ

    Ih, Luî seg imazanen.

  134. Ayah 134

    إِذْ نَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ

    Mi t Nsellek, akked twacult is, s lekmal is,

  135. Ayah 135

    إِلَّا عَجُوزًا فِي الْغَابِرِينَ

    siwa tam$aôt, seg wid igwran.

  136. Ayah 136

    ثُمَّ دَمَّرْنَا الْآخَرِينَ

    Sinna, Nemêa wiyav.

  137. Ayah 137

    وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ

    Aql akwen la tleêêum fellasen, deg uzal,

  138. Ayah 138

    وَبِاللَّيْلِ ۗ أَفَلَا تَعْقِلُونَ

    deg yiv. Day ur tepmeyyizem ara?

  139. Ayah 139

    وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ

    Ih, Yunes ar seg imazanen.

  140. Ayah 140

    إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ

    Mi irwel ar sfina iççuôen.

  141. Ayah 141

    فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ

    Ijbed taseqqaôt, iûbeê ed seg wid ipwaveggôen.

  142. Ayah 142

    فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ

    Isseblaâ it uslem, u neppa degs tiyta.

  143. Ayah 143

    فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ

    Lemmer ur illi, neppa, seg wid isbuccuâen,

  144. Ayah 144

    لَلَبِثَ فِي بَطْنِهِ إِلَىٰ يَوْمِ يُبْعَثُونَ

    ad iqqim deg uâabbuv is, ar ass n tu$alin nnsen.

  145. Ayah 145

    فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ

    Nveggeô it id, s aqeôqaô, d amuvin,

  146. Ayah 146

    وَأَنبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ

    Nessenker ed $uôes, ttejôa n texsayt.

  147. Ayah 147

    وَأَرْسَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ

    Nuzen it ar twinas igima, uger.

  148. Ayah 148

    فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ

    Umnen. Neooa ten zzhan kan tallit.

  149. Ayah 149

    فَاسْتَفْتِهِمْ أَلِرَبِّكَ الْبَنَاتُ وَلَهُمُ الْبَنُونَ

    Steqsi ten maday, i Mass ik, tullas; i nitni, arrac?

  150. Ayah 150

    أَمْ خَلَقْنَا الْمَلَائِكَةَ إِنَاثًا وَهُمْ شَاهِدُونَ

    Ne$ Nexleq lmalayek d nnta, nitni d inagan.

  151. Ayah 151

    أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ

    Day, s tkerkas nnsen, ihi, a d inin:

  152. Ayah 152

    وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ

    "Iurew ed Öebbi"? Nitni, s tidep, d ikeddaben.

  153. Ayah 153

    أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ

    Ismenyaf tullas i warrac!

  154. Ayah 154

    مَا لَكُمْ كَيْفَ تَحْكُمُونَ

    Acu ikwen iu$en? Amek tepêuddum?

  155. Ayah 155

    أَفَلَا تَذَكَّرُونَ

    Day ur d tesmektayem ara?

  156. Ayah 156

    أَمْ لَكُمْ سُلْطَانٌ مُّبِينٌ

    Ne$ tesâam adabu n ûûeê?

  157. Ayah 157

    فَأْتُوا بِكِتَابِكُمْ إِن كُنتُمْ صَادِقِينَ

    Aset ed s tezmamt nnwen, ma tessawalem tidep!

  158. Ayah 158

    وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ

    Gren d nnesba garaS d leonun. Irna leonun éôan ara d rsen.

  159. Ayah 159

    سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ

    Gedha s Öebbi, mgal ayen qqaôen!

  160. Ayah 160

    إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ

    Kkes ed imdanen n Öebbi izedganen.

  161. Ayah 161

    فَإِنَّكُمْ وَمَا تَعْبُدُونَ

    Ihi, kunwi, akked wayen tâabdem,

  162. Ayah 162

    مَا أَنتُمْ عَلَيْهِ بِفَاتِنِينَ

    ur d tesskarem ahewwel, mgal iS;

  163. Ayah 163

    إِلَّا مَنْ هُوَ صَالِ الْجَحِيمِ

    siwa win ara iô$en di tmes.

  164. Ayah 164

    وَمَا مِنَّا إِلَّا لَهُ مَقَامٌ مَّعْلُومٌ

    Ur illi yiwen, degne$, ur nesâi amekkan ipwassnen.

  165. Ayah 165

    وَإِنَّا لَنَحْنُ الصَّافُّونَ

    Ih, nekwni d leûfuf.

  166. Ayah 166

    وَإِنَّا لَنَحْنُ الْمُسَبِّحُونَ

    Ih, nekwni d wid i isbuccuâen.

  167. Ayah 167

    وَإِن كَانُوا لَيَقُولُونَ

    Llan la qqaôen:

  168. Ayah 168

    لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ الْأَوَّلِينَ

    "lemmer day $uône$ asmekti seg imezwura,

  169. Ayah 169

    لَكُنَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ

    a nili, war ccekk, d imdanen iâaôviyen n Öebbi".

  170. Ayah 170

    فَكَفَرُوا بِهِ ۖ فَسَوْفَ يَعْلَمُونَ

    Nekôen T. Deqqal ad éôen.

  171. Ayah 171

    وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ

    Ih, izwar ed wawal nne£, i imdanen nne£ imazanen.

  172. Ayah 172

    إِنَّهُمْ لَهُمُ الْمَنصُورُونَ

    Ih, d nitni ara ipwasellken.

  173. Ayah 173

    وَإِنَّ جُندَنَا لَهُمُ الْغَالِبُونَ

    S tidep, d iâsekôiwen nne£, ara irebêen.

  174. Ayah 174

    فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ

    Ihi, îîixeô asen kra n tallit.

  175. Ayah 175

    وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ

    Ssiked iten, deqqal ad walin.

  176. Ayah 176

    أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ

    Day êaren af uâaqeb nne£?

  177. Ayah 177

    فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنذَرِينَ

    Ma irs ed ar umekkan nnsen, ay dir ip tûebêit n wid ippunedôen!

  178. Ayah 178

    وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ

    Ïîixeô asen kra n tallit.

  179. Ayah 179

    وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ

    Ssiked, deqqal ad walin.

  180. Ayah 180

    سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ

    Gedha s Mass ik, Mass n tezmert, mgal ayen qqaôen.

  181. Ayah 181

    وَسَلَامٌ عَلَى الْمُرْسَلِينَ

    Tifrat $ef imazanen!

  182. Ayah 182

    وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

    Ccekôan i Öebbi, Mass imavalen.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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