Menu

Surah Saba

Sheba

Chapter 34 of 114

Beautiful Quran Recitation

Surah Saba

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah takes its name from the word al-muddaththir in the first verse. This also is only a name, not a title of its subject matter.

At a glance

Surah 34 of 114

Translation
Berber
Recitation
Salaah Bukhaatir

Ask the AI about this Surah

Commentary

Tafsir

<h2>Name</h2><p>The Surah takes its name from the word <em>al-muddaththir</em> in the <a href="/74/1" rel="noopener noreferrer" target="_blank">first verse</a>. This also is only a name, not a title of its subject matter.</p><h2>Period of Revelation</h2><p>The <a href="/74/1-7" rel="noopener noreferrer" target="_blank">first seven verses</a> of this Surah belong to the earliest period at Makkah. Even according to some traditions which have been related in Bukhari, Muslim, Tirmidhi, Musnad Ahmad, etc., on the authority of Hadrat Jabir bin Abdullah, these are the very earliest verses of the Qur'an to be revealed to the Holy Prophet (upon whoa be peace). But the Muslim <em>Ummah</em> almost unanimously agreed that the earliest Revelation to the Holy Prophet (upon whom be peace) consisted of the <a href="/96/1-5" rel="noopener noreferrer" target="_blank">first five verses of Surah Al-Alaq(XCVI)</a>. However, what is established by authentic traditions is that after this first Revelation, no Revelation came down to the Holy Prophet (upon whom be peace) for quite some time. Then, when it was resumed, it started with theme verses of Surah Al- Muddaththir. Imam Zuhri has given the following details of it:</p><p>"Revelation to the Holy Prophet remained suspended for quite some time, and it was such a period of deep grief and distress for him that he started going early to the tops of the mountains to throw himself down from them. But whenever he stood on the edge of a peak, the Angel Gabriel would appear and tell him that he was Allah's Prophet. This would console him and restore to him full peace of mind." (Ibn Jarir).</p><p>After this Imam Zuhri relates the following tradition on the authority of Hadrat Jabir bin Abdullah:</p><p>"The Holy Messenger of Allah describing the period of <em>falrat al-wahi</em> (break in revelation) said: One day when I was passing on the way, I suddenly heard a call from heaven. I raised my head and saw that the same Angel who had visited me in the Cave of Hira was sitting on a throne between heaven and earth. This struck terror in my heart, and reaching home quickly, I said: 'Cover me up, cover me up'. So the people of the house covered me up with a quilt (or blanket). At that time Allah sent down the Revelation: <em>Ya ayyuhal-Muddaththiru..</em>. From then on revelation became intense and continuous." (Bukhari, Muslim Musnad Ahmad, Ibn Jarir).</p><p>The rest of the Surah (<a href="/74/8-56" rel="noopener noreferrer" target="_blank">vv. 8-56</a>) was revealed when the first Hajj season came after public preaching of Islam had begun in Makkah. This has been fully well described in the <em>Sirah</em> by Ibn Hisham and we shall cite it below.</p><h2>Theme and Subject Matter</h2><p>As has been explained above, the earliest Revelation to the Holy Prophet (upon whom be peace) consisted of the first five verses of Surah Al-Alaq, in which it had been Said: "Read (O Prophet), in the name of your Lord, Who created: created man from a clot of congealed blood. Read: and your Lord is Most Generous, Who taught knowledge by the pen, taught man what he did not know."</p><p>This was the first experience of Revelation met with suddenly by the Holy Prophet (upon whom be peace). in this message it was not told what great mission he had been entrusted with and what duties he had to perk form in future. He was only initiated into it and then left alone for a time so that the great strain this experience had caused should pass away and he should mentally become prepared to receive the Revelation and perform the prophetic mission in the future. After this intermission when Revelation Was resumed, the first seven verses of this Surah Were revealed:In these he Was for the first time commanded to arise and warn the people of the consequences of the way of life they were following and to proclaim the greatness of God in the world where others were being magnified without any right. Along with that he was given this instruction: The demand of the Unique mission that you have to perform, now is that your life should be pure in every respect and you should carry out the duty of reforming your people sincerely irrespective of any worldly gain. Then, in the last sentence, he was exhorted to endure with patience, for the sake of his Lord, all the hardships and troubles that he might have to face while performing his mission.</p><p>In the implementation of this Divine Command when the Holy Messenger of Allah began to preach Islam and recite the Qur'anic Surahs revealed successively, the people of Makkah felt alarmed, and it provoked a great storm of opposition and hostility. A few months passed in this state until the Hajj season approached. The people of Makkah feared that if Muhammad (upon whom be Allah's peace) started visiting the caravans of the pilgrims coming from all over Arabia at their halting places and reciting the spell binding and unique Revelations of the Qur'an in their assemblies on the occasion of Hajj, his message would reach every part of Arabia and influence countless people. Therefore, the Quraish chiefs held a conference and settled that they would start a propaganda campaign against the Holy Prophet (upon whom be peace) among the pilgrims as soon as they arrived.</p><p>After they had agreed on this, Walid bin al-Mughirah said to the assembled people: "If you said contradictory things about Muhammad (upon whom be Allah's peace and blessings), we all would lose our trust among the people. Therefore, let us agree upon one opinion, which we should all say without dispute.</p><p>Some people said that they would call Muhammad (upon whom be Allah's peace and blessings) a soothsayer. Walid said: “No, by God, be is not a soothsayer. We have seen the soothsayers: what they murmur and what they utter has no remote resemblance with the Qur'an.”</p><p>Some other people said: “Then we say he is possessed.” Walid said: He is not a possessed one: we have seen mad and insane people; the way one talks disjointedly and behaves foolishly in that state is known to all: who would believe that what Muhammad (upon whom be peace) presented was the incoherent speech of a madman?”</p><p>The people said: “Then we say he is a poet.” Walid said: “No, he is not a poet, for we know poetry in all its forms, and what he presents conforms to no form of it.”</p><p>The people said: “Then he is a sorcerer.” Walid said: “He is no sorcerer either: we have seen sorcerers and we also know what methods they adopt for their sorcery. This also does not apply to Muhammad.”</p><p>Then he said: "Whichever of these things you said about Muhammad, it would be known to be a false accusation. By God, his speech is sweet, his root is deep and his branches are fruitful.” At this Abu Jahl urging on Walid said: “Your people will never be pleased with you unless you say something about Muhammad.” He said: “Let me think over it awhile.”</p><p>Then, after prolonged thought and consideration, he said: “The nearest thing to the truth is that you tell the Arabs that he is a sorcerer, who has brought a message by which he separates a man from his father; and from his brother, and from his wife and children, and from his family.” They all agreed on what Walid had proposed.</p><p>Then, according to a scheme the men of Quraish spread among the pilgrims in the Hajj season and they warned everyone they met of the sorcery of Muhammad (upon whom be peace) and of his stirring up divisions in the families by it." But the result was that by their this plan the Quraish chiefs themselves made the name of the Holy Messenger known throughout Arabia. (Ibn Hisham, pp. 288-289. That Walid had made this proposal on the insistence of Abu Jahl has been related by Ibn Jarir in his <em>Tafsir</em> on the authority of Ikrimah).</p><p>This same event has been reviewed and commented upon in the second section of this Surah. The sequence of its contents is as follows:</p><p>In <a href="/74/8-10" rel="noopener noreferrer" target="_blank">vv. 8-10</a> the deniers of Truth have been warned, saying: "You will see the evil result of what you are doing today on the Resurrection Day."</p><p>In <a href="/74/11-26" rel="noopener noreferrer" target="_blank">vv. 11-26</a>, without naming Walid bin al-Mughirah, it has been told how Allah had blessed him and how inimical he proved to be to true Faith. In this connection, his mental conflict has been portrayed, telling that, on the one hand, he was fully convinced of the truth of Muhammad (upon whom be Allah's peace and blessings) and the Qur'an, but, on the other, he did not want to risk his leadership and position among his people. Therefore, not only he did not believe himself but after a long-drawn-out conflict with his conscience he also came out with the proposal that in order to restrain the people from believing the Qur'an should be branded as magic. After exposing his evil nature, it has been said: "Notwithstanding such evil inclinations and misdeeds, this person desires that he should be further blessed, whereas he has now become worthy of Hell, and never of further blessings."</p><p>In <a href="/74/27-48" rel="noopener noreferrer" target="_blank">vv. 27-48</a>, the dreadfulness of Hell has been depicted and it has been explained as to people of what character and morals really deserve it.</p><p>In <a href="/74/49-53" rel="noopener noreferrer" target="_blank">vv. 49-53</a>, the root cause of the disbelievers' aversion has been pointed out, saying: "Since they are fearless of the Hereafter, and look upon this worldly life as an end in itself, they flee from the Qur'an as though they were wild asses fleeing away from the lion: therefore, they propose unreasonable conditions for believing, whereas even if each and every condition of theirs was fulfilled, they could not advance even an inch on the way of Faith with their denial of the Hereafter."</p><p>In conclusion, it has been explicitly stated: Allah does not stand in need of anybody's faith that He may fulfill his conditions. The Qur'an is an admonition that has been presented before the people openly; now whoever wills may accept it. Allah has a right that the people should fear His disobedience and He alone has the power to forgive the one who adopts piety and an attitude of God consciousness even though one may have committed many acts of disobedience in the past.</p>

Verse by verse

Surah Saba · Sheba

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَهُ الْحَمْدُ فِي الْآخِرَةِ ۚ وَهُوَ الْحَكِيمُ الْخَبِيرُ

    Ccekôan i Öebbi, i iIan i illan deg igenwan, i illan di tmurt. I Neppa, ccekôan di laxert. Neppa, d Bab n ûûwab, Ippuxebbeô.

  2. Ayah 2

    يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا ۚ وَهُوَ الرَّحِيمُ الْغَفُورُ

    Iéôa ayen ikeççmen di tmurt, ayen id iteff$en segs, ayen id iprusun seg igenni, ayen ippalin $uôes. Neppa Ipêunu, Ipsemmiê.

  3. Ayah 3

    وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ ۖ قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ ۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِن ذَٰلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُّبِينٍ

    Nnan wid ijehlen: "ur a$ d ippas yimir". Ini: "xaîi, s Mass iw, ara kwen id ias"! Amusnaw n tbavnit, ur idrig fellaS ubruy ubelkim, ama deg igenwan, ama di ddunit; ama seddaw wannect is, ama sennig es; akw, di Tezmamt ipbegginen.

  4. Ayah 4

    لِّيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۚ أُولَـٰئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

    Ad Ikafi wid iumnen, ixedmen ayen ilhan. I wigi, ssmaê akked ôôeéq ukyis.

  5. Ayah 5

    وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَـٰئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ

    Wid ikkaten deg issekniyen nne£, sfunnugen, widak, fellasen aâaqeb n twa$it taqeôêant.

  6. Ayah 6

    وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ

    Wid iwumi teppunefk tmusni, walan ar ayen id irsen $uôek, s$uô Mass ik, d tidep. Ippawi s abrid n Uzmir, Amaâzuz.

  7. Ayah 7

    وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ

    Nnan wid ijehlen: "day ad awen nessken argaz, ar awen d yinin ar ma teftutsem, yal aftutes, i kunwi lxelq amaynut?

  8. Ayah 8

    أَفْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَم بِهِ جِنَّةٌ ۗ بَلِ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ فِي الْعَذَابِ وَالضَّلَالِ الْبَعِيدِ

    Iger ed tikerkas $ef Öebbi, ne$ d aôehbani"? Xaîi, wid ur numin ara s laxeôt, haaten deg uâaqeb, akked ttelfan u$miq.

  9. Ayah 9

    أَفَلَمْ يَرَوْا إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ السَّمَاءِ وَالْأَرْضِ ۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ السَّمَاءِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ

    Day ur walan ara ayen illan zdat sen, u deffir sen, di tmurt akked igenwan? Ma ihwa ya£, a ten Nger seddaw tmurt, ne$ a d Nesse$li fellasen igezzim seg igenni. Deg wayagi, ih, d assekni i yal amdan ucâif.

  10. Ayah 10

    وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلًا ۖ يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ ۖ وَأَلَنَّا لَهُ الْحَدِيدَ

    Ni$ Nefka s$uône£ lfevl i Dawed. A yidurar, alset yides akked ifrax. Nerra yas uzzal d aleqqaq.

  11. Ayah 11

    أَنِ اعْمَلْ سَابِغَاتٍ وَقَدِّرْ فِي السَّرْدِ ۖ وَاعْمَلُوا صَالِحًا ۖ إِنِّي بِمَا تَعْمَلُونَ بَصِيرٌ

    Eûnaâ tibedâiyin n wuzzal, qiss tindar. Xeddmet ayen ilhan. Nek, Pwali$ ayen txeddmem.

  12. Ayah 12

    وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ ۖ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ ۖ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ ۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ

    I Sliman: avu. Win n ûûbeê, aggur; win n tmeddit, aggur. Nelli yas taâwint n nnêas. Kra n leonun ad xedmen fellas, s tsriê n Mass is. Win degsen, iveôfen i lameô nne£, Nessukk fellas, aâaqeb ujajiê.

  13. Ayah 13

    يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَّاسِيَاتٍ ۚ اعْمَلُوا آلَ دَاوُودَ شُكْرًا ۚ وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ

    Xeddmen as ayen ib$a: leowamaâ, tiâancuôin, loefnat am iêvunen, ticcuytin iqaâden. Exdem s tnemmirt, a tawacult n Dawed, drus n yimdanen iW i isnemmiren!

  14. Ayah 14

    فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ ۖ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ

    Mi Nseyya fellas tameppant, ur as faqen ara immut, armi içça taâkwazt is, ubaââuc n wakal. Mi i$li, êulfan leonun ar, lemmer day ssinen tabavnit, ur qqimen deg uâaqeb isdullun.

  15. Ayah 15

    لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ ۖ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ ۖ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ ۚ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ

    Ni$, i Saba, assekni di tnezdu$in nnsen. Snat tebêirin, ta yeffus, ta zelmev. Eççet si l$it n Mass nnwen, u snemmret aS. Tamurt ilhan, Mass Ipsemmiêen.

  16. Ayah 16

    فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ

    Wexxôen. Nuzen asen aêemmal n Âarim. Tibêirin nnsen, nerra tent d tibêirin id ippaken l$ella ôéagen, tammemayt, akked tzegwart taxeîîayt.

  17. Ayah 17

    ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا ۖ وَهَلْ نُجَازِي إِلَّا الْكَفُورَ

    Akka ay ten Nqeîîi $ef tijehli nnsen. Day a Nqeîîi wur nejhil?

  18. Ayah 18

    وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ ۖ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَ

    Nerra garasen u ger temdinin i$ef Nburek, timdinin id ivehôen. Nektal tikli garasent: "merêet degsent di laman, am yiv, am ass"!

  19. Ayah 19

    فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

    Nnan: "a Mass nne$! Zzi$wzef tallit ger zziaôat nne$"! Densen iman nnsen. Nerra ten d tiqûivin. Nesqucc iten wakali. Ih, deg wayagi, war ccek, d issekniyen i yal aûebôi isnemmiren.

  20. Ayah 20

    وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ الْمُؤْمِنِينَ

    Ni$ Iblis itebbet ed, segsen, ameyyez is. Vefôen t, siwa arbaâ si lmumnin.

  21. Ayah 21

    وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَانٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ ۗ وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ

    Ur isâi kra udabu fellasen. Iwakken kan, a Nissin anwa iumnen s laxeôt, u anwa i illan, fellas, di ccekk. Mass ik Ipêarab af yal cci.

  22. Ayah 22

    قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِ اللَّهِ ۖ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ

    Ini: "naâret wid i tepkabarem, war Öebbi. Ur sâin taéeyt ubelkim, deg igenwan ne$ di tmurt; ur criken degsen; ur aS illi, garasen, umâiwen".

  23. Ayah 23

    وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ ۚ حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ ۖ قَالُوا الْحَقَّ ۖ وَهُوَ الْعَلِيُّ الْكَبِيرُ

    Cafuâa, s$uôeS, tenfaâ kan win iwumi ip Irad. Alamma, ma tekkes tugdi seg wulawen nnsen, a d inin: "acu id Inna, Mass nnwen"? A d inin: "d tidep, u Neppa d Aâlayen, d Ameqwôan".

  24. Ayah 24

    قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ ۖ قُلِ اللَّهُ ۖ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَالٍ مُّبِينٍ

    Ini: "anwa ikwen ip$aten, si tmurt akked igenwan"? Ini: "d Öebbi". Nekwni am kunwi, amendeô ma nella di nnhaya, ne$ di ttelfan n ûûeê.

  25. Ayah 25

    قُل لَّا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ

    Ini: "ur teppuqeîîim $ef wayen nfalîa, ur neppuqeîîi $ef wayen txeddmem".

  26. Ayah 26

    قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ

    Ini: "ad a$ Issemlil Mass nne$, sinna, ad Iêudd garane$, s tidep. Neppa d Amêaddi Amusnaw".

  27. Ayah 27

    قُلْ أَرُونِيَ الَّذِينَ أَلْحَقْتُم بِهِ شُرَكَاءَ ۖ كَلَّا ۚ بَلْ هُوَ اللَّهُ الْعَزِيزُ الْحَكِيمُ

    Ini: "sseknet iyi d wid i tqeônem $uôeS, d icriken"! Xaîi, Neppa d Öebbi Uzmir, Bab n ûûwab.

  28. Ayah 28

    وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

    Ur k id Nuzen, i imdanen, armi d uqniâ; a pbecôôev, a pnedôev. Maca, tegwti n yimdanen, ur ssinen.

  29. Ayah 29

    وَيَقُولُونَ مَتَىٰ هَـٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ

    Qqaôen: "melmi lemâahda agi, ma tessawalem tidep"?

  30. Ayah 30

    قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ

    Ini: "$uôwen ppaâud ass, ur tezmirem a t teswexxôem, ne$ a t id tesqeôbem, s saâa".

  31. Ayah 31

    وَقَالَ الَّذِينَ كَفَرُوا لَن نُّؤْمِنَ بِهَـٰذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ ۗ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنتُمْ لَكُنَّا مُؤْمِنِينَ

    Nnan wid ijehlen: "ur neppamen, d awez$i, s Leqwôan agi, ne$ s wayen it id izwaren". Lemmer a pwaliv mara bedden imednas, ar Mass nnsen, pmeslayen garasen. Ad inin uôhifen i imzuxiyen: "lemmer maççi d kunwi, yili nella d lmumnin".

  32. Ayah 32

    قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ عَنِ الْهُدَىٰ بَعْدَ إِذْ جَاءَكُم ۖ بَلْ كُنتُم مُّجْرِمِينَ

    Ad inin imzuxiyen i uôhifen: "day d nekwni ikwen isfeô$en af nnhaya, mi kwen id iusa? Xaîi, tellam d ibe$wviyen".

  33. Ayah 33

    وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَادًا ۚ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ

    Ad inin uôhifen, i imzuxiyen: "xaîi! Nncub, iv akked wass, mi têeppmem, fellane$, a nagwi Öebbi, u ad aS negg tanudda". Ffren nndama mi walan aâaqeb. Nerra tiqwlavin $ef imegôav n wid ijehlen. Day ara ppuqeîîin $ef wayen ur xdimen?

  34. Ayah 34

    وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ

    Ur Nuzen ara kra uneddaô ar temdint, mebla ma nnan imeôkantiyen is: "nekwni, ih, nugwi ayen is id teppuceggâam".

  35. Ayah 35

    وَقَالُوا نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ

    Nnan: "nekwni, n$elb ik ayla, tarwa. Ur nelli d wid ara ippuqeîîin".

  36. Ayah 36

    قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

    Ini: "ihi Mass iw Ip$iti win i S ihwan u Iwezzen; maca, tegwti n imdanen, ur ssinen".

  37. Ayah 37

    وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُم بِالَّتِي تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰ إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُولَـٰئِكَ لَهُمْ جَزَاءُ الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَ

    Maççi d ayla nnwen, ne$ d tarwa nnwen, ara kwen id iééiéen nezzeh $uône£, siwa wid iumnen, ixedmen ayen ilhan. I nitni arraz berdayen, ilmend n wayen xedmen. Ad ilin, di laman, di t$uôfatin.

  38. Ayah 38

    وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَـٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ

    Ma d wid ikkaten deg issekniyen nne£, sfunnugen, widak a d rsen i uâaqeb.

  39. Ayah 39

    قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ ۚ وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ ۖ وَهُوَ خَيْرُ الرَّازِقِينَ

    Ini: "ih, Mass iw Ip$iti win i S ihwan, deg imdanen iS. Iwezzen as. Ayen akw ara tefkem n cci, ad awen t id Irr. Neppa, Yif akw im$iten".

  40. Ayah 40

    وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَـٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ

    Ass ideg ara ten Ifser, akken ma llan, imiren ad Yini i lmalayek: "wigi, day llan âabden kwent"?

  41. Ayah 41

    قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم ۖ بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ ۖ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ

    A d inint: "gedha s yiseK! D Keçç ay d Bab nne$, war nitni. Xaîi, llan âabden leonun. Tegwti degsen umnen yissen".

  42. Ayah 42

    فَالْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ

    Assa, ur imlik yiwen i wayev, segwen, aba$uô ne$ ccqa. A Nini i wid idensen: "jeôôbet aâaqeb n tmes, i tellam tnekôem t"!

  43. Ayah 43

    وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَـٰذَا إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَـٰذَا إِلَّا إِفْكٌ مُّفْتَرًى ۚ وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَـٰذَا إِلَّا سِحْرٌ مُّبِينٌ

    Ma $ôan asen issekniyen nne£ ipbegginen, ad inin: "wagi d argaz kan, i ib$an a kwen istixeô, seg wayen llan âabden imezwura nnwen". Ad inin: "ayagi, siwa d tikerkas id innulfan". Wid ijehlen i tidep, mi ten id tusa, ad inin: "ayagi d ssêur n ûûeê kan"!

  44. Ayah 44

    وَمَا آتَيْنَاهُم مِّن كُتُبٍ يَدْرُسُونَهَا ۖ وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ

    Ur asen Nefki tizmamin, ara lemden; ur asen d Nuzen, uqbel ik, aneddaô.

  45. Ayah 45

    وَكَذَّبَ الَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا رُسُلِي ۖ فَكَيْفَ كَانَ نَكِيرِ

    Skaddben wid i ten id izwaren. Ur asen tebbwiv ara tis mraw n wayen i ippunefken mi skaddben imazanen iW. A tuzzma W, imiren!

  46. Ayah 46

    قُلْ إِنَّمَا أَعِظُكُم بِوَاحِدَةٍ ۖ أَن تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا ۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ

    Ini: "ar yiwet kan, ara kwen nabi$: a pbeddem zdat Öebbi, di sin, ne$ weêêedwen; sinna, a d tesmektim. Ameddakwel nnwen ur illi d aôehbani. Neppa d aneddaô nnwen kan, uqbel aâaqeb uqsiê".

  47. Ayah 47

    قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٍ فَهُوَ لَكُمْ ۖ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ

    Ini: "ur awen ssutre$ kra n teqdiât; apan nnwen. Ih, taqdiât iw, ar Öebbi kan. Neppa, $ef yal cci, d Anagi".

  48. Ayah 48

    قُلْ إِنَّ رَبِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ

    Ini: "ih, Mass iw Ipqeddim tidep, d Amusnaw n tbavnit".

  49. Ayah 49

    قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ

    Ini: "tusa d tidep, ur d nezzunt tkerkas, ur d ppalsent".

  50. Ayah 50

    قُلْ إِن ضَلَلْتُ فَإِنَّمَا أَضِلُّ عَلَىٰ نَفْسِي ۖ وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي ۚ إِنَّهُ سَمِيعٌ قَرِيبٌ

    Ini: "ma nnetlafe$, nnetlafe$ kan i iman iw. Ma pwanha$, d ayen iyi d Iweêêa Mass iw. Neppa, ih, d Aqôib, Isell".

  51. Ayah 51

    وَلَوْ تَرَىٰ إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِن مَّكَانٍ قَرِيبٍ

    Lemmer a pwaliv mi xelâan, tarewla ur telli. Pwaîîfen, si tama iqeôben.

  52. Ayah 52

    وَقَالُوا آمَنَّا بِهِ وَأَنَّىٰ لَهُمُ التَّنَاوُشُ مِن مَّكَانٍ بَعِيدٍ

    Nnan: "numen yis". Amek ara d ssiwven, si tama ibaâden?

  53. Ayah 53

    وَقَدْ كَفَرُوا بِهِ مِن قَبْلُ ۖ وَيَقْذِفُونَ بِالْغَيْبِ مِن مَّكَانٍ بَعِيدٍ

    Ni$ llan zik, nekôen t. Rran akin tabavnit, si tama ibaâden.

  54. Ayah 54

    وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ ۚ إِنَّهُمْ كَانُوا فِي شَكٍّ مُّرِيبٍ

    Ad yili ufûil, garasen d wayen ctaqen, akken tevôa, zik, d wid i ten icban. Ih, nitni llan di ccekk imcebbwel.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

Stay connected

Receive regular updates

New features, translations and reminders from AskTheQuran, straight to your inbox.

We use Mailchimp to send updates. You can unsubscribe at any time. See our privacy policy.

We may receive a commission if you click on a link and buy a product, service or similar, at no extra cost to you. Details are in the disclosure policy.