What is Surah Ash-Shu'ara?

Surah Ash-Shu'ara

The Poets

Chapter 26 of 114

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Surah Ash-Shu'ara

Recited by Salaah Bukhaatir

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About this Surah

The Surah derived its name from the words lima tuharrimu of the very first verse. This too is not a title of its subject matter, but the name implies that it is the Surah in which the incident of tahrim (prohibition, forbiddance) has been mentioned.

At a glance

Surah 26 of 114

Translation: Berber
Recitation: Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
The Surah derived its name from the words lima tuharrimu of the very <a href=/66/1>first verse</a>. This too is not a title of its subject matter, but the name implies that it is the Surah in which the incident of tahrim (prohibition, forbiddance) has been mentioned.
<h2>Period of Revelation</h2>
In connection with the incident of tahrim referred to in this Surah, the traditions of the Hadith mention two ladies who were among the wives of the Holy Prophet (upon whom be peace) at that time Hadrat Safiyyah and Hadrat Mariyah Qibtiyyah. The former (i. e. Hadrat Safiyyah) was taken to wife by the Holy Prophet after the conquest of Khaiber, and Khaiber was conquered, as has been unanimously reported, in A. H. 7. The other lady, Hadrat Mariyah, had been presented to the Holy Prophet by Muqawqis, the ruler of Egypt, in A. H. 7 and she had borne him his son, Ibrahim, in Dhil-Hijjah, A. H. 8.These historical events almost precisely determine that this Surah was sent down some time during A.H. 7 or A. H 8.
<h2>Theme and Topics</h2>
This is a very important Surah in which light has been thrown on some questions of grave significance with reference to some incidents concerning the wives of the Holy Prophet (upon whom be Allah's peace).
First, that the powers to prescribe the bounds of the lawful and the unlawful, the permissible and the forbidden, are entirely and absolutely in the hand of Allah and nothing has been delegated even to the Prophet of Allah himself, not to speak of any other man. The Prophet as such can declare something lawful or unlawful only if he receives an inspiration from Allah to do so whether that inspiration is embodied in the Qur'an, or imparted to, him secretly. However, even the Prophet is not authorized to declare anything made permissible by Allah unlawful by himself, much less to say of another man.
Second, that in any society the position of a Prophet is very delicate. A minor incident experienced by an ordinary man in his life may not be of any consequence, but it assumes the status of law when experienced by a Prophet. That is why the lives of the Prophets have been kept under close supervision by Allah so that none of their acts, not even a most trivial one, may deviate from Divine Will. Whenever such an act has emanated from a Prophet, it was rectified and rectified immediately so that the Islamic law and its principles should reach the people in their absolute purity not only through the Divine Book but also through the excellent example of the Prophet, and they should include nothing which may be in disagreement with Divine Will,
Thirdly, and this automatically follows from the above mentioned point, that when the Holy Prophet (upon whom be peace) was checked on a minor thing, which was not only corrected but also recorded, it gives us complete satisfaction that whatever actions and commands and instructions we now find in the pure life of the Holy Prophet concerning which there is nothing on record in the nature of criticism or correction from Allah, they are wholly based on truth, are in complete conformity with Divine Will and we can draw guidance from them with full confidence and peace of mind.
The fourth thing that we learn from this discourse is that about the Holy Messenger himself, whose reverence and respect Allah Himself has enjoined as a necessary part of the Faith of His servants, it has been stated in this Surah that once during his sacred life he made a thing declared lawful by Allah unlawful for himself only to please his wives; then Allah has severely reproved for their errors those very wives of the Holy Prophet, whom He Himself has declared as mothers of the faithful and worthy of the highest esteem and honor by them. Then, this criticism of the Prophet and the administration of the warning to the wives also has not been made secretly but included in the Book, which the entire Ummah has to read and recite for ever. Obviously, neither the intention of making mention of it in the Book of Allah was, nor it could be, that Allah wanted to degrade His Messenger and the mothers of the faithful in the eyes of the believers; and this also is obvious that
no Muslim has lost respect for them, in his heart after reading this Surah of the Qur'an. Now, there cannot be any other reason of mentioning this thing in the Qur'an than that Allah wants to acquaint the believers with the correct manner of reverence for their great personalities. The Prophet is a Prophet, not God, that he may commit no error. Respect of the Prophet has not been enjoined because he is infallible, but because he is a perfect representative of Divine Will, and Allah has not permitted any of his errors to pass by unnoticed. This gives us the satisfaction that the noble pattern of life left by the Prophet wholly and fully represents the will of Allah. Likewise, the Companions of the holy wives of the Prophet, were human, not angels or super men. They could commit mistakes. Whatever ranks they achieved became possible only because the guidance given by Allah and the training imparted by Allah's Messenger had moulded them into the finest models. Whatever esteem and
reverence they deserve is on this very basis and not on the presumption that they were infallible. For this reason, whenever in the sacred lifetime of the Prophet (upon him be peace) the Companions or holy wives happened to commit an error due to human weakness, they were checked. Some of their errors were corrected by the Holy Prophet, as has been mentioned at many places in the Hadith ; some other errors were mentioned in the Qur'an and Allah Himself corrected them so that the Muslims might not form any exaggerated notion of the respect and reverence of their elders and great men, which might raise them from humanity to the position of gods and goddesses. If one studies the Quran carefully, one will see instances of this one after the other. In Surah Al-Imran, in connection with the Battle of Uhud, the Companions have been addressed and told:
"Allah did fulfill His promise (of help) to you : in the initial stage of the battle, it was you who were killing them by Allah's leave until you lost heart and disputed about your duty and disobeyed your leader, when Allah showed you what (the spoils) you coveted for there were among you sortie who hankered after the life of this world, and others: who cherished the life after death. Then Allah caused your retreat before the disbelievers in order to test you, but the fact is that even then Allah pardoned you, for Allah is very gracious to the believers." (<a href=/3/152>v. 152</a>).
In surah An-Nur, in connection with the Slander against Hadrat Aisha, the Companions were told,
"When you heard of it, why did not the believing men and the believing women have a good opinion of themselves, and why did they not say: this is a manifest slander?......Were it not for Allah's grace and mercy towards you in this world and in the Hereafter, a painful scourge would have visited you because of the slander. (Just consider) when you passed this lie on from one tongue to the other and uttered with your mouths that of which you had no knowledge. You took it as a trifling matter whereas it was a grave offense in the sight of Allah. Why did you not, as soon as you heard of it, say 'It is not proper for us to utter such a thing? Glory be to Allah! This is a great slander'."Allah admonishes you that in future you should never repeat anything like this, if you are true believers." (<a href=/24/12-17>vv. 12-17</a>).
In surah Al-Ahzab, the holy wives have been addressed thus: "O Prophet, say to your wives If you seek the world and its adornments, come, I shall give you of these and send you off in a good way. But if you seek Allah and His Messenger and the abode of the Hereafter, you should rest assured that Allah has prepared a great reward for those of you, who do good." (<a href=/33/28-29>vv. 28-29</a>).
In Surah Jumu'ah about the Companions it was said:
"And when they saw some merchandise and amusement they broke off to it and left you (O Prophet) standing (in the course of the Sermon). Say to them : that which is with Allah is far better than amusement and merchandise, and Allah is the best of all providers." (<a href=/62/11>v. 11</a>).
In Surah Al-Mumtahinah, Hadrat Hatib bin Abi Balta'ah, a Companion who had fought at Badr, was severely taken to task because he had sent secret information to the disbelieving Quraish about the Holy Prophet's invasion before the conquest of Makkah.
All these instances are found in the Qur'an itself, in the same Qur'an in which Allah Himself has paid tribute to the Companions and the holy wives for their great merits, and granted them the certificate of His good pleasure, saying: "Allah became well pleased with them and they with Allah." It was this same moderate and balanced teaching of the reverence and esteem of the great men, which saved the Muslims from falling into the pit of man worship in which the Jews and the Christians fell, and it is a result of the same that in the books that the eminent followers of the Sunnah have compiled on the subjects of the Hadith, Commentary of the Qur'an and History, not only have the excellences and great merits of the Companions and holy wives and other illustrious men been mentioned, but also no hesitance has been shown in mentioning the incidents relating to their weaknesses, errors and mistakes, whereas those scholars were more appreciative of the merits and
excellences of the great men and understood the bounds and limits of reverence better than those who claim to be the upholders of reverence for the elders today.
The fifth thing that has been explicitly mentioned in this Surah is that Allah's Religion is absolutely fair and just. It has for every person just that of which he becomes worthy on the basis of his faith and works. No relationship or connection even with the most righteous person can be beneficial for him in any way and no relationship or connection with the most evil and wicked person can be harmful for him in any way. In this connection three kinds of women have been cited as examples before the holy wives in particular. One example is of the wives of the Prophets Noah and Lot, who, if they had believed and cooperated with their illustrious husbands, would have occupied the same rank and position in the Muslim community. which is enjoyed by the wives of the Holy Prophet Muhammad (upon whom be Allah's peace and blessings). But since they were disbelievers, their being the wives of the Prophets did not help them and they fell into Hell. The second example is of the wife of
Pharaoh, who in spite of being the wife of a staunch enemy of God believed and chose a path of action separate from that followed by the Pharaoh's people, and her being the wife of a staunch disbeliever did not cause her any harm, and Allah made her worthy of Paradise. The third example is of Hadrat Maryam (Mary) (peace be upon her), who attained to the high rank because she submitted to the severe test to which Allah had decided to put her. Apart from Mary no other chaste and righteous girl in the world ever has been put to such a hard test that in spite of being unmarried, she might have been made pregnant miraculously by Allah's command and informed what service her Lord willed to take from her. When Hadrat Maryam accepted this decision, and agreed to bear, like a true believer, everything that she inevitably had to bear in order to fulfill Allah's will, then did Allah exalt her to the noble rank of Sayyidatu an-nisa' fil- Jannah : "Leader of the women in Paradise"
(Musnad Ahmad).
Besides, another truth that we learn from this Surah is that the Holy Prophet (upon whom be peace) did not receive from Allah only that knowledge which is included and recorded in the Qur'an, but he was given information about other things also by revelation, which has not been recorded in the Qur'an. Its clear proof is <a href=/66/3>verse 3</a> of this Surah. In it we are told that the Holy Prophet (upon whom be peace) confided a secret to one of his wives, and she told it to another. Allah informed the Holy Prophet of this secret. Then, when the Holy Prophet warned his particular wife on the mistake of disclosure and she said:"Who has informed you of this mistake of mine7" he replied: "I have been informed of it by Him Who knows everything and is All Aware." Now, the question is where in the Qur'an is the verse in which Allah has said "O Prophet, the secret that you had confided to one of your wives, has been disclosed by her to another person, or to so and so?If there is no such verse in the
Qur'an, and obviously there is none, this is an express proof of the fact that revelation descended on the Holy Prophet besides the Qur'an as well. This refutes the claim of the deniers of Hadith, who allege that nothing was sent down to the Holy Prophet (upon whom be peace) apart from the Qur'an.

Verse by verse

Surah Ash-Shu'ara · The Poets

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Ayah 1
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ طسم
Ïsm.
Ayah 2
تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ
Atnan issekniyen n Tezmamt ipbegginen.
Ayah 3
لَعَلَّكَ بَاخِعٌ نَّفْسَكَ أَلَّا يَكُونُوا مُؤْمِنِينَ
Ahat tqelqev iman ik, imi ur ppilin d lmumnin.
Ayah 4
إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ
Ma ihwa ya£, ad asen d Nessers assekni seg igenni, ad îinzent, zdat es, tmegôav nnsen, s wannuz.
Ayah 5
وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَـٰنِ مُحْدَثٍ إِلَّا كَانُوا عَنْهُ مُعْرِضِينَ
Ur ten id ippas usmekti amaynut, s$uô Uênin, mebla ma u$alen as d inekkaôen.
Ayah 6
فَقَدْ كَذَّبُوا فَسَيَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
Ni$ skaddben. Ihi, ad asen d asen isallen, $ef wayen i$ef pmmaâliken.
Ayah 7
أَوَلَمْ يَرَوْا إِلَى الْأَرْضِ كَمْ أَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
Day ur walan ara tamurt? Acêal i Nessenker degs n yal tayuga tukyist!
Ayah 8
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Deg wayagi, s tidep, assekni. Tegwti degsen, ur llin d lmumnin.
Ayah 9
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
Mass ik, s tidep, Neppa, d Uzmir, Ipêunu.
Ayah 10
وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰ أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ
Mi Issawel Mass ik, i Musa: "ôuê s agdud imednas,
Ayah 11
قَوْمَ فِرْعَوْنَ ۚ أَلَا يَتَّقُونَ
agdud n Ferâun. Day ur ppezziben ara"?
Ayah 12
قَالَ رَبِّ إِنِّي أَخَافُ أَن يُكَذِّبُونِ
Inna: "a Mass iw! Nek ugade$ ad iyi skiddben,
Ayah 13
وَيَضِيقُ صَدْرِي وَلَا يَنطَلِقُ لِسَانِي فَأَرْسِلْ إِلَىٰ هَارُونَ
ad sekkwôen idmaren iw, ur ipserriê yiles iw. Ihi, Azen ar Haôun.
Ayah 14
وَلَهُمْ عَلَيَّ ذَنبٌ فَأَخَافُ أَن يَقْتُلُونِ
U denbe$ $uôsen. Ugade$ ad iyi n$en".
Ayah 15
قَالَ كَلَّا ۖ فَاذْهَبَا بِآيَاتِنَا ۖ إِنَّا مَعَكُم مُّسْتَمِعُونَ
Inna: "Xaîi, ôuêet s issekniyen nne£. Aql a£ yidwen, Nessemêas en. Ôö
Ayah 16
فَأْتِيَا فِرْعَوْنَ فَقُولَا إِنَّا رَسُولُ رَبِّ الْعَالَمِينَ
Öuêet ar Ferâun, tinem as: "nekwni d amazan n Mass imavalen.
Ayah 17
أَنْ أَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ
Seddu, yidne$, At Isôail".
Ayah 18
قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ
Inna: "day ur k nôebba ara $uône$, d llufan? U tesâaddav $uône$, iseggwasen di lâameô ik;
Ayah 19
وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنتَ مِنَ الْكَافِرِينَ
u txedmev igi txedmev. Keçç, seg ijehliyen".
Ayah 20
قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ
Inna: "xedme$ t asmi lli$ seg im$eôôqen.
Ayah 21
فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ
Rewle$ segwen, mi kwen ugade$. Ifka yi Mass iw, ûûwab. Irra yi seg imazanen.
Ayah 22
وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَيَّ أَنْ عَبَّدتَّ بَنِي إِسْرَائِيلَ
D l$it agi, i$ef a yi teppezzmev, i k ibbwin a pperrev, At Isôail, d aklan"?
Ayah 23
قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَالَمِينَ
Inna Ferâun: "d acu T Mass imavalen"?
Ayah 24
قَالَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ
Inna: "d Mass n tmurt, igenwan, akked wayen illan garasen, ma tetebbtem".
Ayah 25
قَالَ لِمَنْ حَوْلَهُ أَلَا تَسْتَمِعُونَ
Inna i wi s d izzin: "la tsellem"?
Ayah 26
قَالَ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ
Inna: "Mass nnwen, u Mass n lejdud nnwen, imezwura".
Ayah 27
قَالَ إِنَّ رَسُولَكُمُ الَّذِي أُرْسِلَ إِلَيْكُمْ لَمَجْنُونٌ
Inna: "s tidep, amazan nnwen id ippuceggâen $uôwen, d aôehbani".
Ayah 28
قَالَ رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُمْ تَعْقِلُونَ
Inna: "Mass n ugmuv, utaram, akked wayen illan garasen, lemmer tefhimem".
Ayah 29
قَالَ لَئِنِ اتَّخَذْتَ إِلَـٰهًا غَيْرِي لَأَجْعَلَنَّكَ مِنَ الْمَسْجُونِينَ
Inna: "ma tedmev Öebbi, ur nelli d nek, a k nerr ar lêebs".
Ayah 30
قَالَ أَوَلَوْ جِئْتُكَ بِشَيْءٍ مُّبِينٍ
Inna: "i lemmer ad ak d awi$ ayen ipbegginen"?
Ayah 31
قَالَ فَأْتِ بِهِ إِن كُنتَ مِنَ الصَّادِقِينَ
Inna: "awi t id, ma d tidep ay tessawalev".
Ayah 32
فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ
Iveggeô taâkwazt is, tu$al d azrem n ûûeê.
Ayah 33
وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ
Issuffe$ ed afus is, d$a d amellal i imfeôoen,
Ayah 34
قَالَ لِلْمَلَإِ حَوْلَهُ إِنَّ هَـٰذَا لَسَاحِرٌ عَلِيمٌ
Inna i imvebbôen i s d izzin: "wagi, s tidep, d aseêêar amusnaw;
Ayah 35
يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُم بِسِحْرِهِ فَمَاذَا تَأْمُرُونَ
ib$a a kwen issuffe$, s ssêur is, seg wakal nnwen. D acu t lameô nnwen"?
Ayah 36
قَالُوا أَرْجِهْ وَأَخَاهُ وَابْعَثْ فِي الْمَدَائِنِ حَاشِرِينَ
Nnan: "sgani t, neppa akked gma s; azen ineccaden ar temdinin,
Ayah 37
يَأْتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٍ
ad ak d awin yal aseêêar amusnaw".
Ayah 38
فَجُمِعَ السَّحَرَةُ لِمِيقَاتِ يَوْمٍ مَّعْلُومٍ
Mlalen iseêêaren, di lweqt akked wass ipwassnen.
Ayah 39
وَقِيلَ لِلنَّاسِ هَلْ أَنتُم مُّجْتَمِعُونَ
Nnan i imdanen: "ma ad tenjemâam?
Ayah 40
لَعَلَّنَا نَتَّبِعُ السَّحَرَةَ إِن كَانُوا هُمُ الْغَالِبِينَ
Ahat a neddu d iseêêaren, ma d nitni ara irebêen".
Ayah 41
فَلَمَّا جَاءَ السَّحَرَةُ قَالُوا لِفِرْعَوْنَ أَئِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ
Mi d usan iseêêaren, nnan as i Ferâun: "ma ad a$ tili teqdiât, ma nerbeê"?
Ayah 42
قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَّمِنَ الْمُقَرَّبِينَ
Inna: "ih, d$a, kunwi, war ccekk, a ppu$alem seg iqôiben".
Ayah 43
قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ
Inna yasen Musa: "veggôet ayen ara tveggôem".
Ayah 44
فَأَلْقَوْا حِبَالَهُمْ وَعِصِيَّهُمْ وَقَالُوا بِعِزَّةِ فِرْعَوْنَ إِنَّا لَنَحْنُ الْغَالِبُونَ
Veggôen imraren akked tâakwzin nnsen. Nnan: "s tezmert n Ferâun, ard nekwni ara irebêen"!
Ayah 45
فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ
Iveggeô Musa taâkwazt is. Apan tesseblaâ ayen id snulfan.
Ayah 46
فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ
Iseêêaren $lin, knan.
Ayah 47
قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ
Nnan: "numen s Mass imavalen,
Ayah 48
رَبِّ مُوسَىٰ وَهَارُونَ
Mass n Musa akked Haôun".
Ayah 49
قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ ۖ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ ۚ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
Inna: "tumnem yiS, uqbel ma serrêe$ awen? Neppa, war ccekk, d ameqwôan nnwen i wen issêefven ssêur. A ppeéôem, ad awen gezme$ afus sya, avaô sya; a kwen ûûemôe$ akw $ef umidag".
Ayah 50
قَالُوا لَا ضَيْرَ ۖ إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ
Nnan: "ulac u$ilif, acku ar Mass nne$, ara nezzi.
Ayah 51
إِنَّا نَطْمَعُ أَن يَغْفِرَ لَنَا رَبُّنَا خَطَايَانَا أَن كُنَّا أَوَّلَ الْمُؤْمِنِينَ
Ih, nessaram ad Isemmeê, Mass nne$, tuccva nne$ imi aql a$ d lmumnin imenza".
Ayah 52
وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي إِنَّكُم مُّتَّبَعُونَ
Nweêêa i Musa: "ôôuê s ugdud iW, deg iv, acku a kwen in vefôen".
Ayah 53
فَأَرْسَلَ فِرْعَوْنُ فِي الْمَدَائِنِ حَاشِرِينَ
Iuzen Ferâun ineccaden ar temdinin:
Ayah 54
إِنَّ هَـٰؤُلَاءِ لَشِرْذِمَةٌ قَلِيلُونَ
"wigi, s tidep, d arbaâ amejîuê,
Ayah 55
وَإِنَّهُمْ لَنَا لَغَائِظُونَ
u nitni, s tidep, sserfan a$".
Ayah 56
وَإِنَّا لَجَمِيعٌ حَاذِرُونَ
Nekwni, Neqquôa akken ma nella.
Ayah 57
فَأَخْرَجْنَاهُم مِّن جَنَّاتٍ وَعُيُونٍ
Ihi, Nessuffe$ iten id si tebêirin akked tliwa;
Ayah 58
وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ
igerrujen, ixxamen ukyisen.
Ayah 59
كَذَٰلِكَ وَأَوْرَثْنَاهَا بَنِي إِسْرَائِيلَ
Akka, nweôôet yissen, At Isôail.
Ayah 60
فَأَتْبَعُوهُم مُّشْرِقِينَ
Vefôen ten mi d inqeô yiîij.
Ayah 61
فَلَمَّا تَرَاءَى الْجَمْعَانِ قَالَ أَصْحَابُ مُوسَىٰ إِنَّا لَمُدْرَكُونَ
Mi mwalan irebbuyaâ, nnan imeddukwal n Musa: "aql a$ a nepwalêeq".
Ayah 62
قَالَ كَلَّا ۖ إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ
Inna: "xaîi! Mass iw, s tidep, yidi. Ad iyi Inhu".
Ayah 63
فَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنِ اضْرِب بِّعَصَاكَ الْبَحْرَ ۖ فَانفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيمِ
Nweêêa i Musa: "wwet ill s taâkwazt ik"! Imfaôaq, yal loiha am udrar ameqwôaêan.
Ayah 64
وَأَزْلَفْنَا ثَمَّ الْآخَرِينَ
Nessqeôb ed wiyav ar dinna.
Ayah 65
وَأَنجَيْنَا مُوسَىٰ وَمَن مَّعَهُ أَجْمَعِينَ
Nsellek Musa, akked wid akw iddan yides.
Ayah 66
ثُمَّ أَغْرَقْنَا الْآخَرِينَ
Sinna ne$ôeq wiyav.
Ayah 67
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Deg wayagi, s tidep, d assekni. Tegwti degsen ur uminen.
Ayah 68
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
Mass ik, s tidep, Neppa, d Uzmir, Ipêunu.
Ayah 69
وَاتْلُ عَلَيْهِمْ نَبَأَ إِبْرَاهِيمَ
Eêku yasen d tamacahup n Ibôahim.
Ayah 70
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ
Mi inna i baba s akked ugdud is: "d acu tâabdem"?
Ayah 71
قَالُوا نَعْبُدُ أَصْنَامًا فَنَظَلُّ لَهَا عَاكِفِينَ
Nnan: "naâbed tiâancuôin, mazal a tent njjem".
Ayah 72
قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ
Inna: "day awen d sellent, ma tnujem?
Ayah 73
أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ
Ne$ nefâant kwen, ne$ vuôôent kwen"?
Ayah 74
قَالُوا بَلْ وَجَدْنَا آبَاءَنَا كَذَٰلِكَ يَفْعَلُونَ
Nnan: "xaîi, nufa d imezwura nne$, akka ay xeddmen".
Ayah 75
قَالَ أَفَرَأَيْتُم مَّا كُنتُمْ تَعْبُدُونَ
Inna: "day twalam ayen la tâabdem,
Ayah 76
أَنتُمْ وَآبَاؤُكُمُ الْأَقْدَمُونَ
kunwi akked lejdud nnwen imenza?
Ayah 77
فَإِنَّهُمْ عَدُوٌّ لِّي إِلَّا رَبَّ الْعَالَمِينَ
Nitni d icenga w. Siwa kan Mass imavalen,
Ayah 78
الَّذِي خَلَقَنِي فَهُوَ يَهْدِينِ
iyi Ixelqen; Neppa iyi Inhan;
Ayah 79
وَالَّذِي هُوَ يُطْعِمُنِي وَيَسْقِينِ
Neppa iyi Icceççan, iyi Isswan;
Ayah 80
وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ
Neppa iyi Isseêluyen ma uvne$;
Ayah 81
وَالَّذِي يُمِيتُنِي ثُمَّ يُحْيِينِ
ara iyi In$en, sinna, ara iyi d Ssidren;
Ayah 82
وَالَّذِي أَطْمَعُ أَن يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ
u, ôe$be$, d Win ara Isemmêen tuccva w, ass iqeîîiyen.
Ayah 83
رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
A Mass iw, £it iyi d, s ûûwab. Ssemlil iyi d iâaôviyen.
Ayah 84
وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ
Err awal iw, d win n tidep, i ineggura.
Ayah 85
وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ
Err iyi si lweôôat n Loennet n ssuâada.
Ayah 86
وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ
Semmeê i baba. Neppa, s tidep, illa seg im$eôôqen.
Ayah 87
وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ
Ur iyi Xezzu, ass n tnekra nnsen,
Ayah 88
يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ
ass ideg ur infaâ wayla, ne$ derya,
Ayah 89
إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ
siwa win iqublen Öebbi, s wul unûiê".
Ayah 90
وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ
A d teppaé Loennet, ar wid ipêezziben.
Ayah 91
وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ
A d innunnet ujajiê ar im$eôôqen.
Ayah 92
وَقِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تَعْبُدُونَ
Ad asen inin: "anda ten wid tellam tâabdem,
Ayah 93
مِن دُونِ اللَّهِ هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ
war Öebbi? Day a kwen ssellken, ne$ ad ssellken iman nnsen"?
Ayah 94
فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ
Ad pwagren degs, nitni, akked wid i$elîen,
Ayah 95
وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ
akked lâaskeô n Iblis, akken ma llan.
Ayah 96
قَالُوا وَهُمْ فِيهَا يَخْتَصِمُونَ
Ad inin; u nitni, degs, ppemqellaân:
Ayah 97
تَاللَّهِ إِن كُنَّا لَفِي ضَلَالٍ مُّبِينٍ
"s Öebbi, ar nella di ttelfan n ûûeê,
Ayah 98
إِذْ نُسَوِّيكُم بِرَبِّ الْعَالَمِينَ
mi kwen nessaâdel ar Mass imavalen.
Ayah 99
وَمَا أَضَلَّنَا إِلَّا الْمُجْرِمُونَ
D ibe$wviyen kan i a$ itelfen.
Ayah 100
فَمَا لَنَا مِن شَافِعِينَ
Ur nesâi imcafâen,
Ayah 101
وَلَا صَدِيقٍ حَمِيمٍ
ne$ aêbib i $ iêemmlen.
Ayah 102
فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ
Lemmer ad as nales, a nili d lmumnin".
Ayah 103
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Deg wayagi, s tidep, assekni. Tegwti, degsen, ur uminen.
Ayah 104
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
Mass ik, s tidep, Neppa, d Uzmir, Ipêunu.
Ayah 105
كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ
Agdud n Nuê iskaddeb imazanen.
Ayah 106
إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ
Mi sen inna gmat sen Nuê: "day ur tepêezzibem ara?
Ayah 107
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
Nek, $uôwen, d amazan muman.
Ayah 108
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Ihi, êezzbet i Öebbi, ta$em iyi awal.
Ayah 109
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ
Ur awen ssutre$ kra n teqdiât, ilmend n waya. Ih, taqdiât iw, apan kan, ar Mass imavalen.
Ayah 110
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Ihi, êezzbet i Öebbi, ta$em iyi awal".
Ayah 111
قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ
Nnan: "day a k namen, mi ddan yidek imezwura n laâôuô"?
Ayah 112
قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ
Inna: "ur éôi$ ayen xeddmen.
Ayah 113
إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّي ۖ لَوْ تَشْعُرُونَ
Aqeîîi nnsen $eô Mass iw kan, lemmer tessinem.
Ayah 114
وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ
Ur swexxiôe$, nek, lmumnin.
Ayah 115
إِنْ أَنَا إِلَّا نَذِيرٌ مُّبِينٌ
Nek d aneddaô kan ipbeginnen".
Ayah 116
قَالُوا لَئِن لَّمْ تَنتَهِ يَا نُوحُ لَتَكُونَنَّ مِنَ الْمَرْجُومِينَ
Nnan: "ma ur tfukkev, a Nuê, war ccekk, a ppepwaôeomev".
Ayah 117
قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِ
Inna: "a Mass iw! S tidep, inkeô iyi ugdud iw.
Ayah 118
فَافْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحًا وَنَجِّنِي وَمَن مَّعِيَ مِنَ الْمُؤْمِنِينَ
Seyyi ferru gari yidsen. Sellek a$, nek, akked lmumnin i illan yidi".
Ayah 119
فَأَنجَيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ الْمَشْحُونِ
Nsellek it, neppa, akked wid illan yides, di lbabuô iççuôen.
Ayah 120
ثُمَّ أَغْرَقْنَا بَعْدُ الْبَاقِينَ
Sinna, deffir waya, Ne$ves wid igwran.
Ayah 121
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Deg wayagi, d assekni, war ccekk. Tegwti degsen, ur llin d lmumnin.
Ayah 122
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
Mass ik, s tidep, Neppa, d Uzmir, Ipêunu.
Ayah 123
كَذَّبَتْ عَادٌ الْمُرْسَلِينَ
Âad skaddben imazanen.
Ayah 124
إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ
Mi sen inna gmat sen Hud: "day ur tepêezzibem ara?
Ayah 125
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
Nek, $uôwen, d amazan muman.
Ayah 126
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Ihi, êezzbet i Öebbi, ta$em iyi awal.
Ayah 127
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ
Ur awen ssutre$ kra n teqdiât, ilmend n waya. Ih, taqdiât iw, apan kan, ar Mass imavalen.
Ayah 128
أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً تَعْبَثُونَ
Day a tbennum, di yal ti$ilt, assekni i tfukal nnwen?
Ayah 129
وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ
La tepparam lebôuj, amar haat a pwekkôem.
Ayah 130
وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ
Ma tewwtem, tekkatem s leqseê.
Ayah 131
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Ihi, êezzbet i Öebbi, ta$em iyi awal.
Ayah 132
وَاتَّقُوا الَّذِي أَمَدَّكُم بِمَا تَعْلَمُونَ
Ëezzbet i Win i wen Ifkan ayen teéôam.
Ayah 133
أَمَدَّكُم بِأَنْعَامٍ وَبَنِينَ
Ifka yawen lmal, tarwa,
Ayah 134
وَجَنَّاتٍ وَعُيُونٍ
tibêirin, tiliwa.
Ayah 135
إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
Nek, ugade$ aâaqeb fellawen, ass ameqwôaêan".
Ayah 136
قَالُوا سَوَاءٌ عَلَيْنَا أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ الْوَاعِظِينَ
Nnan: "iaâdel $uône$ tnubav, ne$ ur tnubav.
Ayah 137
إِنْ هَـٰذَا إِلَّا خُلُقُ الْأَوَّلِينَ
Ih, ayagi, siwa d asnulfu imezwura.
Ayah 138
وَمَا نَحْنُ بِمُعَذَّبِينَ
Ur nelli d wid ara ippuâaqben".
Ayah 139
فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Nekôen t. Nesqucc iten. Deg wayagi d assekni, war ccekk. Tegwti degsen, ur llin d lmumnin.
Ayah 140
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
Mass ik, s tidep, Neppa, d Uzmir, Ipêunu.
Ayah 141
كَذَّبَتْ ثَمُودُ الْمُرْسَلِينَ
Tamud skaddben imazanen.
Ayah 142
إِذْ قَالَ لَهُمْ أَخُوهُمْ صَالِحٌ أَلَا تَتَّقُونَ
Mi sen inna gmat sen ÛüÜaliê: "day ur tepêezzibem ara?
Ayah 143
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
Nek, $uôwen, d amazan muman.
Ayah 144
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Ihi, êezzbet i Öebbi, ta$em iyi awal.
Ayah 145
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ
Ur awen ssutre$ kra n teqdiât, ilmend n waya. Ih, taqdiât iw, apan kan, ar Mass imavalen.
Ayah 146
أَتُتْرَكُونَ فِي مَا هَاهُنَا آمِنِينَ
Day a kwen ooen, deg wayen illan dagi, testumnem?
Ayah 147
فِي جَنَّاتٍ وَعُيُونٍ
Di tebêirin akked tliwa,
Ayah 148
وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ
deg igran, tizdayin s ppemôa leqqaqen?
Ayah 149
وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ
La tneoôem, d ccaîôin, ixxamen deg idurar?
Ayah 150
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Ihi, êezzbet i Öebbi, ta$em iyi awal.
Ayah 151
وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ
Ur ssemêaset i lameô iballa$en,
Ayah 152
الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
i issefsaden di tmurt, ur pleqqimen".
Ayah 153
قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ
Nnan: "keçç, aql ak kan, seg iôehbaniyen.
Ayah 154
مَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِآيَةٍ إِن كُنتَ مِنَ الصَّادِقِينَ
Keçç d amdan kan, am nekwni. Awi d assekni, ma d tidep ay tessawalev".
Ayah 155
قَالَ هَـٰذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ
Inna: "tal$wemt agi, a ppessew deg wass is, kunwi a ppesswem deg wass nnwen.
Ayah 156
وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ
£uôwat a p tevvuôem, mulac a kwen iwwet uâaqeb, deg wass abarar".
Ayah 157
فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ
Gezmen as tigwecrar, gwran d di nndama.
Ayah 158
فَأَخَذَهُمُ الْعَذَابُ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Iwwet iten uâaqeb. Deg wayagi d assekni, war ccekk. Tegwti degsen, ur llin d lmumnin.
Ayah 159
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
Mass ik, s tidep, Neppa, d Uzmir, Ipêunu.
Ayah 160
كَذَّبَتْ قَوْمُ لُوطٍ الْمُرْسَلِينَ
Agdud n Luî iskaddeb imazanen.
Ayah 161
إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ
Mi sen inna gmat sen ÛüLuî: "day ur tepêezzibem ara?
Ayah 162
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
Nek, $uôwen, d amazan muman.
Ayah 163
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Ihi, êezzbet i Öebbi, ta$em iyi awal.
Ayah 164
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ
Ur awen ssutre$ kra n teqdiât, ilmend n waya. Ih, taqdiât iw, apan kan, ar Mass imavalen.
Ayah 165
أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ
Teppeddum ar ddkeô deg imavalen?
Ayah 166
وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَاجِكُم ۚ بَلْ أَنتُمْ قَوْمٌ عَادُونَ
Teooam tilawin i wen d Ixleq Mass nnwen? Ihi, kunwi d agdud izegren tilas".
Ayah 167
قَالُوا لَئِن لَّمْ تَنتَهِ يَا لُوطُ لَتَكُونَنَّ مِنَ الْمُخْرَجِينَ
Nnan: "ma ur tfukkev, a Luî, a k nenfu".
Ayah 168
قَالَ إِنِّي لِعَمَلِكُم مِّنَ الْقَالِينَ
Inna: "nek, seg wid ikeôhen igiten nnwen.
Ayah 169
رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ
A Mass iw, sellek iyi, nek akked twacult iw, seg igiten nnsen".
Ayah 170
فَنَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ
Nsellek it, neppa akked twacult is, meôôa,
Ayah 171
إِلَّا عَجُوزًا فِي الْغَابِرِينَ
siwa tam$aôt, ar wid igwran.
Ayah 172
ثُمَّ دَمَّرْنَا الْآخَرِينَ
Sinna, Nessenger wiyav.
Ayah 173
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَسَاءَ مَطَرُ الْمُنذَرِينَ
Nesse$li d fellasen ageffur. I icmet ugeffur n wid ippunedôen!
Ayah 174
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Deg wayagi d assekni, war ccekk. Tegwti degsen, ur llin d lmumnin.
Ayah 175
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
Mass ik, s tidep, Neppa, d Uzmir, Ipêunu.
Ayah 176
كَذَّبَ أَصْحَابُ الْأَيْكَةِ الْمُرْسَلِينَ
Agdud n At Teégi iskaddeb imazanen.
Ayah 177
إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ
Mi sen inna Cuâayeb: "day ur tepêezzibem ara?
Ayah 178
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
Nek, $uôwen, d amazan muman.
Ayah 179
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Ihi, êezzbet i Öebbi, ta$em iyi awal.
Ayah 180
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ
Ur awen ssutre$ kra n teqdiât, ilmend n waya. Ih, taqdiât iw, apan kan, ar Mass imavalen.
Ayah 181
أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ
Ktilet s lewqama; ur ppilit seg wid issenqasen.
Ayah 182
وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ
Weznet s lmizan uwqim.
Ayah 183
وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
Ur ccmatet i medden, ayla nnsen; ur ssexsaôet di tmurt s usefsed.
Ayah 184
وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ
Ëezzbet i Win ikwen Ixelqen, kunwi akked isuta imenza".
Ayah 185
قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ
Nnan: "keçç, aql ak kan, seg iôehbaniyen.
Ayah 186
وَمَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ الْكَاذِبِينَ
Keçç, d amdan kan, am nekwni. Nêesb ik seg wid iskiddiben.
Ayah 187
فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ السَّمَاءِ إِن كُنتَ مِنَ الصَّادِقِينَ
Sse$li d fellane$ igezman igenni, ma d tidep ay tessawalev".
Ayah 188
قَالَ رَبِّي أَعْلَمُ بِمَا تَعْمَلُونَ
Inna: "Mass iw Iéôa, sennig wiyav, ayen txeddmem".
Ayah 189
فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ ۚ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ
Skaddben t. Iwwet iten uâaqeb, deg wass n tillas. D aâaqeb, s tidep, n wass abarar.
Ayah 190
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Deg wayagi, d assekni, war ccekk. Tegwti degsen, ur llin d lmumnin.
Ayah 191
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
Mass ik, s tidep, ar Neppa d Uzmir, Ipêunu.
Ayah 192
وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَالَمِينَ
Ar wagi, war ccekk, d ayen id Issers Mass imavalen.
Ayah 193
نَزَلَ بِهِ الرُّوحُ الْأَمِينُ
Irs ed, yides, ôôuê n laman
Ayah 194
عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ
$ef wul ik, iwakken a ppiliv seg wid inedôen,
Ayah 195
بِلِسَانٍ عَرَبِيٍّ مُّبِينٍ
s umeslay aâôab ipbegginen.
Ayah 196
وَإِنَّهُ لَفِي زُبُرِ الْأَوَّلِينَ
Neppa, s tidep, deg Ihellilen imezwura.
Ayah 197
أَوَلَمْ يَكُن لَّهُمْ آيَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ
Day ur illi ara d assekni i nitni, mi t ssnen imusnawen n At Isôail?
Ayah 198
وَلَوْ نَزَّلْنَاهُ عَلَىٰ بَعْضِ الْأَعْجَمِينَ
Lemmer it id Nessers, i yiwen seg ibeôôaniyen,
Ayah 199
فَقَرَأَهُ عَلَيْهِم مَّا كَانُوا بِهِ مُؤْمِنِينَ
u i$ôa yasen t, ur ppamnen yis.
Ayah 200
كَذَٰلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ
Akka, Nessawev it ar wulawen ibe$wviyen.
Ayah 201
لَا يُؤْمِنُونَ بِهِ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ
Ur ppamnen yis, alamma walan aâaqeb aqeôêan.
Ayah 202
فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
A ten id ias, deqzalla, nitni ur bnin.
Ayah 203
فَيَقُولُوا هَلْ نَحْنُ مُنظَرُونَ
Ad inin: "amendeô ma neggani"?
Ayah 204
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
Day êaren s aâaqeb nne£?
Ayah 205
أَفَرَأَيْتَ إِن مَّتَّعْنَاهُمْ سِنِينَ
Day ur twalav ara, N$at iten, d iseggwasen.
Ayah 206
ثُمَّ جَاءَهُم مَّا كَانُوا يُوعَدُونَ
Sinna, iusa ten id wayen i sen ippuwaââden.
Ayah 207
مَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يُمَتَّعُونَ
Ula i sen d ibbwi wayen is stumnen.
Ayah 208
وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ
Ur Nesqucc tamdint, siwa tin isâan ineddaôen
Ayah 209
ذِكْرَىٰ وَمَا كُنَّا ظَالِمِينَ
i usmekti. Ur Nelli d imednas.
Ayah 210
وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ
Ur d risen yides ccwaîen.
Ayah 211
وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ
Ur asen issefk, ur zmiren.
Ayah 212
إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ
Nitni, s tidep, pwaâezlen $ef tmesliwt.
Ayah 213
فَلَا تَدْعُ مَعَ اللَّهِ إِلَـٰهًا آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ
Ur nâaô, ar tama n Öebbi, ôebbi nniven. Mulac a ppiliv seg wid ara ippuâaqben.
Ayah 214
وَأَنذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ
Nabi llezm ik i k iqeôben mavi.
Ayah 215
وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
Ezger tacvaî ik $ef wi i k ivefôen si lmumnin.
Ayah 216
فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِّمَّا تَعْمَلُونَ
Ma âuûan k, ini: "ur ppka$ deg wayen txeddmem".
Ayah 217
وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ
Ppkel $ef Uzmir Ipêunun.
Ayah 218
الَّذِي يَرَاكَ حِينَ تَقُومُ
I k Ipwalin mara tbeddev,
Ayah 219
وَتَقَلُّبَكَ فِي السَّاجِدِينَ
mara d tezziv ar wid iknan.
Ayah 220
إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
Neppa, s tidep, Issel, d Amusnaw.
Ayah 221
هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ الشَّيَاطِينُ
Ad awen mle$ anwi i$ef d prusun ccwaîen?
Ayah 222
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ
Prusun ed $ef yal akeddab idensen.
Ayah 223
يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ
Ppaken tameééu$t. Tegwti degsen d ikeddaben.
Ayah 224
وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ
Imedyazen, îîafaôen ten im$eôôqen.
Ayah 225
أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ
Day ur twalav ara, ar nitni, di yal ta$zut pmenîaôen?
Ayah 226
وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ
U nitni qqaôen ayen ur xeddmen.
Ayah 227
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانتَصَرُوا مِن بَعْدِ مَا ظُلِمُوا ۗ وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ
Kkes ed wid iumnen, ixeddmen ayen ilhan, id ismektayen aîas Öebbi, i irebêen mbaâd ma pwadensen. Ad éôen, wid idensen, tama anida ara ppin.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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Surah Ash-Shu'ara

Surah Ash-Shu'ara

About this Surah

Surah 26 of 114

Tafsir

Surah Ash-Shu'ara · The Poets

The Quran

Meccan Surahs

Medinan Surahs

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