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Surah Al-Furqan

The Criterion

Chapter 25 of 114

Beautiful Quran Recitation

Surah Al-Furqan

Recited by Salaah Bukhaatir

Overview

About this Surah

At-Talaq is not only the name of this Surah but also the title of its subject matter, for it contains commandments about Talaq (divorce) itself. Hadrat `Abdullah bin Mas`ud has described it as Surah an-Nisa al-qusra also, i.e. the shorter Surah an-Nisa.

At a glance

Surah 25 of 114

Translation
Berber
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
<p><em>At-Talaq</em> is not only the name of this Surah but also the title of its subject matter, for it contains commandments about <em>Talaq</em> (divorce) itself. Hadrat \`Abdullah bin Mas\`ud has described it as <em>Surah an-Nisa al-qusra</em> also, i.e. the shorter Surah an-Nisa.</p>
<h2>Period of Revelation</h2>
<p>Hadrat Abdullah bin Masud has Pointed out, and the internal evidence of the subject matter of the Surah confirms the same, that it must have been sent down after those verses of surah Al-Baqarah in which commandments concerning divorce were given for the first time. Although it is difficult to determine precisely what is its exact date of revelation, yet the traditions in any case indicate that when the people started making errors in understanding the commandments of Surah Al-Baqarah, and practically also they began to commit mistakes, Allah sent down these instructions for their correction.</p>
<h2>Theme and Subject Matter</h2>
<p>In order to understand the commandments of this Surah, it would be useful to refresh one's memory about the instructions which have been given in the Qur'an concerning divorce and the waiting period (<em>Iddat</em>) above.</p>
<p>"Divorce may be pronounced twice; then the wife may either be kept back in fairness or allowed to separate in fairness." (<a href=/2/229>Al Baqarah 229</a>)</p>
<p>"And the divorced women (after the pronouncement of the divorce) must wait for three monthly courses... and their husbands are fully entitled to take them back (as their wives) during this waiting period, if they desire reconciliation." (<a href=/2/228>Al Baqarah 228</a>)</p>
<p>"Then, if the husband divorces his wife (for the third time), she shall not remain lawful for him after this divorce, unless she marries another husband..." (<a href=/2/230>Al Baqarah 230</a>)</p>
<p>"When you marry the believing women, and then divorce them before you have touched them, they do not have to fulfill a waiting period, the completion of which you may demand of them." (<a href=/33/49>Al-Ahzab 49</a>)</p>
<p>"And if those of you who die, leave wives behind, the women should abstain (from marriage) for four months and ten days." (<a href=/2/234>Al Baqarah 234</a>)</p>
<p>The rules prescribed in these verses were as follows:</p>
<ol>
<li>
<p>A man can pronounce at the most three divorces on his wife.</p>
</li>
<li>
<p>In case the husband has pronounced one or two divorces he is entitled to keep the woman back as wife within the waiting period and if after the expiry of the waiting period the two desire to re-marry, they can re- marry there is no condition of legalization (<em>tahlil</em>). But if the husband has pronounced three divorces, he forfeits his right to keep her as his wife within the waiting. period, and they cannot re-marry unless the woman re-marries another husband and he subsequently divorces her of his own free will.</p>
</li>
<li>
<p>The waiting period of the woman, who menstruates and marriage with whom has been consummated, is that she should pass three monthly courses. The waiting period in case of one or two divorces is that the woman is still the legal wife of the husband and he can keep her back as his wife within the waiting period. But if the husband has pronounced three divorces, this waiting period cannot be taken advantage of for the purpose of reconciliation, but it is only meant to restrain the woman from re-marrying another person before it comes to an end.</p>
</li>
<li>
<p>There is no waiting. period for the woman, marriage with whom has not been consummated, and who is divorced even before she is touched. She can re-marry, if she likes, immediately after the divorce.</p>
</li>
<li>
<p>The waiting period of the woman whose husband dies, is four months and ten days.</p>
</li>
</ol>
<p>Here, one should understand well that Surah At-Talaq was not sent down to annul any of these rules or amend it, but it was sent down for two purposes;</p>
<p>First, that the man who has been given the right to pronounce divorce should be taught such judicious methods of using this right as do not lead to separation, as far as possible however, if separation does take place, it should only be in case all possibilities of mutual reconciliation have been exhausted. For in the Divine Law provision for divorce has been made only as an unavoidable necessity; otherwise Allah does not approve that the marriage relationship that has been established between a man and a woman should ever break. The Holy Prophet (upon whom be Allah's peace) has said "Allah has not made lawful anything more hateful in His sight than divorce." (Abu Daud). And: "Of all the things permitted by the Law, the most hateful in the sight of Allah is the divorce, (Abu Daud)</p>
<p>The second object was to complement this section of the family law of Islam by supplying answers to the questions that had remained after the revelation of the commandments in Surah Al-Baqarah. So, answers have been supplied to the following questions:What would be the waiting period of the women, marriage with whom has been consummated and who no longer menstruate, or those who have not yet menstruated, in case they are divorced? What would be the waiting period of the woman, who is pregnant, or the woman whose husband dies, if she is divorced?And what arrangements would be made for the maintenance and lodging of the different categories of divorced women, and for the fosterage of the child whose parents have separated on account of a divorce?</p>

Verse by verse

Surah Al-Furqan · The Criterion

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا

    Ad Iôqu Win id Issadren afraz, i umdan iS, iwakken ad yili d aneddaô imavalen.

  2. Ayah 2

    الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا

    Win Ilan tagelda n tmurt akked igenwan; ur Isâi mmi S; ur aS illi ucrik di tgelda. Ixleq yal cci, Iwezn it s lmizan.

  3. Ayah 3

    وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا

    Ddmen, war Neppa, iôebbiten ur nexliq acemma. D nitni i ipwaxelqen. Ur pseyyin vveô ne$ aba$uô, i iman nnsen. Ur pseyyin di tmeppant ne$ di tmeddurt, ne$ di tnekra.

  4. Ayah 4

    وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَـٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ ۖ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا

    Nnan wid ijehlen: "ayagi, d tikerkas kan. Isnulfa tent id, iâawen it, fellas, ugdud nniven. Ni$ densen u skaddben".

  5. Ayah 5

    وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا

    Nnan: "d timucuha imezwura, i iura; qqaôen as tent ûûbeê, tameddit".

  6. Ayah 6

    قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا

    Ini: "Issader it id, Win Issnen sser n tmurt akked igenwan. Neppa, s tidep, Izga Ipsemmiê, Ipêunu".

  7. Ayah 7

    وَقَالُوا مَالِ هَـٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ ۙ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا

    Nnan: "d acut Umazan agi i iteppen lqut, iteddun ar leswaq? A lemmer id irs $uôes lmelk, ara yilin yides d aneddaô,

  8. Ayah 8

    أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا ۚ وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا

    ne$ ippunefk as ugerruj, ne$ isâa aqwiô itepp segs"! Nnan imednas: "la teppeddum kan d urgaz iwumi sseêren".

  9. Ayah 9

    انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا

    Wali amek id ppaken fellak imedyaten. Nnetlafen, ur zmiren ad pwanhun.

  10. Ayah 10

    تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا

    Ad Iôqu Win ad ak Ifken, ma Irad, i ifen ayagi: leonanat, ddawat sen isaffen ppazzalen. Ad ak Issali lebôuo.

  11. Ayah 11

    بَلْ كَذَّبُوا بِالسَّاعَةِ ۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا

    Xaîi, nekôen imir. Nhegga d times i win inekôen imir.

  12. Ayah 12

    إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا

    Mi ten twala si tama ibaâden, ad as slen s leêôaôa akked zzhir.

  13. Ayah 13

    وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا

    Mara $lin degs, nitni pwarzen deg umekkan uqmiv, ad siwlen, dinna, i wangar.

  14. Ayah 14

    لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا

    "Ur ssawalet ara, assa, i yiwet n wangar, ssiwlet i waîas n wangaren".

  15. Ayah 15

    قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ ۚ كَانَتْ لَهُمْ جَزَاءً وَمَصِيرًا

    Ini: "ppif ayagi, ne$ Loennet n lebda i Nâahed i wid ipêezziben? D neppat ay d arraz, ay d taggara, i nitni".

  16. Ayah 16

    لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ ۚ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا

    I nitni degs, ayen i sen ihwan, i lebda. D lemâahda i$ef Iuksan Mass ik.

  17. Ayah 17

    وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَـٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ

    Ass ideg ara ten Ifser, nitni akked wid âabden, war Öebbi, ad Yini: "d kunwi i itelfen imdanen iW agi, ne$ d nitni i iff$en abrid"?

  18. Ayah 18

    قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَـٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا

    A d inin: "gedha s yiseK! Ur a$ issefk a neddu d bab, war Keçç. Maca, T$atev ten, nitni akked imezwura nnsen, armi ppun asmekti, u$alen d agdud ixeûôen".

  19. Ayah 19

    فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا ۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا

    Atan nekôen kwen $ef wayen d tennam. Ihi ur tezmirem i tsensert, ne$ i leslak. Win idensen, degwen, a Nessukk fellas, aâaqeb ameqwôan.

  20. Ayah 20

    وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ ۗ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا

    Ur d Nuzen, uqbel ik, imazanen, mebla ma llan teppen lqut, u teddun ar leswaq. Nerra kwen, wa ihewwel wa, ma a pûebôem. Mass ik Izga la d Ismuqul.

  21. Ayah 21

    وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا ۗ لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا

    Nnan wid ur nessarem ara timlilit yidne£: "a lemmer id ssersen lmalayek $uône$, ne$ nwala Mass nne$"! Ni$ sme$wôen aîas iman nnsen, u ffuhrin aîas.

  22. Ayah 22

    يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا

    Ass ideg ara walin lmalayek, ur ippili wassen d abecceô ibe$wviyen, s lxiô. A d inin: d aêdid ur nepwazgar.

  23. Ayah 23

    وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا

    Nezzi $eô igiten nnsen, Nerra ten d a$ebbaô immebruzzâen.

  24. Ayah 24

    أَصْحَابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا

    Imawlan n Loennet, assen, di tnezdu$t akked trusi iufraren.

  25. Ayah 25

    وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنزِيلًا

    Ass ideg ara iceqqeq igenni s usigna, ideg ara d ssersen lmalayek, ta deffir ta,

  26. Ayah 26

    الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَـٰنِ ۚ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا

    tagelda, assen, tidep, i Uênin. D ass uwâiô i ijehliyen.

  27. Ayah 27

    وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا

    Ass ideg ara i$eéé umednus ifassen is, ad yini: "a yamxix iw, a lemmer ddi$ d ubrid Umazan!

  28. Ayah 28

    يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا

    A tawa$it pwa$e$, a lemmer ur rri$ ara winnat d aêbib!

  29. Ayah 29

    لَّقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي ۗ وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا

    Ni$ itelf iyi seg usmekti i illan iusa yi d. Cciîan, i umdan, izga d axeddaâ".

  30. Ayah 30

    وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَـٰذَا الْقُرْآنَ مَهْجُورًا

    Inna Umazan: "a Mass iw! Ar ugdud iw, s tidep, Leqwôan agi d askeôfeé".

  31. Ayah 31

    وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِّنَ الْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا

    Akka, i yal nnbi, Nefka acengu seg ibe$wviyen. Iqadd Mass ik, i nnhaya akked usellek.

  32. Ayah 32

    وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً ۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ ۖ وَرَتَّلْنَاهُ تَرْتِيلًا

    Nnan wid ijehlen: "a lemmer i s d ssersen Leqwôan, deg yiwet n tikelt"! Akka, iwakken a Ntebbet ul ik, yis. Nesemderri t d idurra.

  33. Ayah 33

    وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا

    Ur ak d ppawin amedya, mebla ma Nuzen ak d tidep, akked ufesser amxallef.

  34. Ayah 34

    الَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُولَـٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا

    Wid ara ipwafesren af udmawen nnsen, ar Loahennama, widak d at umkan n dir mavi, d at ubrid im$eôôeq mavi.

  35. Ayah 35

    وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَا مَعَهُ أَخَاهُ هَارُونَ وَزِيرًا

    Ni$ Nefka yas Tazmamt i Musa, u Nerna $uôes gma s, Haôun, d am²âiwen.

  36. Ayah 36

    فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا

    Nenna: "ôuêet ar ugdud i inekôen issekniyen nne£". Nhudd iten qeccuc meccuc.

  37. Ayah 37

    وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً ۖ وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا

    Agdud n Nuê, mi nekôen imazanen, Ne$ves iten, u Nerra ten d assekni i medden. Nhegga i imednas aâaqeb aqeôêan.

  38. Ayah 38

    وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَٰلِكَ كَثِيرًا

    Âad, Tamud, At Öôas, u aîas isuta garasen.

  39. Ayah 39

    وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ ۖ وَكُلًّا تَبَّرْنَا تَتْبِيرًا

    I yal wa, Nefka imedyaten. Yal wa, Neôéa t wakali.

  40. Ayah 40

    وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا ۚ بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا

    Ni$ âaddan $ef taddart i$ef id i$li ugeffur ageswaê. Day qqimen ur p walan ara? Xaîi, ur ssaramen ara tanekra.

  41. Ayah 41

    وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَـٰذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا

    Mi k walan, ppemsexxiôen kan fellak: "day d wagi id Iuzen Öebbi, d Amazan?

  42. Ayah 42

    إِن كَادَ لَيُضِلُّنَا عَنْ آلِهَتِنَا لَوْلَا أَن صَبَرْنَا عَلَيْهَا ۚ وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلًا

    Qôib i $ itlef seg iôebbiten nne$, lemmer ur neûbiô fellasen". Deqqal ad éôen mara walin aâaqeb, anwa i innetlafen, kteô, seg ubrid.

  43. Ayah 43

    أَرَأَيْتَ مَنِ اتَّخَذَ إِلَـٰهَهُ هَوَاهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا

    Twalav win i irran lhawiyya s d ôebbi s? Day ad as tiliv, keçç, d awkil?

  44. Ayah 44

    أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ۚ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ ۖ بَلْ هُمْ أَضَلُّ سَبِيلًا

    Day t$ilev tegwti, segsen, sellen ne$ fehmen? Nitni am lmal kan, aâer $elben ten akken nnetlafen seg ubrid.

  45. Ayah 45

    أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلًا

    Ma twalav Mass ik, amek id Ifka tili? Lemmer i S ihwi, Irra p d tusbiî. D$a Nefka yas itij d ppbut.

  46. Ayah 46

    ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا

    Sinna, Njebd ip id $uône£, ajbad isehlen.

  47. Ayah 47

    وَهُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا وَجَعَلَ النَّهَارَ نُشُورًا

    D Neppa i wen Irran iv d aceîîiv, ives d areyyeê, u Irra ass d tanekra.

  48. Ayah 48

    وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا

    D Neppa i wen d Iuznen avu, d abecceô s uêunu S. Nessers ed, seg igenni, aman iûfan;

  49. Ayah 49

    لِّنُحْيِيَ بِهِ بَلْدَةً مَّيْتًا وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَامًا وَأَنَاسِيَّ كَثِيرًا

    iwakken a Neêyu yissen tamurt immuten; a Nessew yissen aîas seg wid id Nexleq n lmal, akked imdanen.

  50. Ayah 50

    وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

    Ni$ Nfeôq iten garasen, iwakken a d mmektin. Tegwti n yimdanen ugin; atnan kan di tijehli.

  51. Ayah 51

    وَلَوْ شِئْنَا لَبَعَثْنَا فِي كُلِّ قَرْيَةٍ نَّذِيرًا

    Lemmer i £ ihwi, yili Nuzen aneddaô, i yal tamdint.

  52. Ayah 52

    فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا

    Ur ppa$ awal i ijehliyen. Nna$ iten yis, amennu$ ameqwôan.

  53. Ayah 53

    وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَـٰذَا عَذْبٌ فُرَاتٌ وَهَـٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا

    D Neppa i Issemfaôaqen sin ilellen, yiwen êlaw, d aéidan, wayev ôéag, d ameô$an. Irra, garasen, agadir, aêdid ur nepwazgar.

  54. Ayah 54

    وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا ۗ وَكَانَ رَبُّكَ قَدِيرًا

    D Neppa i Ixelqen amdan seg waman. Ifka yas laâmum, lexwal. Mass ik Izga d Win Izemren.

  55. Ayah 55

    وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ ۗ وَكَانَ الْكَافِرُ عَلَىٰ رَبِّهِ ظَهِيرًا

    La âabden, war Öebbi, ayen ur ten inefâan, ur ten ivuôôen. Ajehli, ar loiha n Mass is, izga d win issefôa$en.

  56. Ayah 56

    وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

    Nuzen ik id kan, i ubecceô d uneddeô.

  57. Ayah 57

    قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَاءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِ سَبِيلًا

    Ini: "ur awen ssutre$, $ef waya, kra n teqdiât. Ssutre$ kan, i win ib$an, ad ia$ abrid $eô Mass is".

  58. Ayah 58

    وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ ۚ وَكَفَىٰ بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا

    Ppkel $ef Umuddir ur Nepmeppat. Sbuccaâ iT s ccekôan. Iqadd i tussna ibekkaven n imdanen iS.

  59. Ayah 59

    الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ الرَّحْمَـٰنُ فَاسْأَلْ بِهِ خَبِيرًا

    I Ixelqen tamurt, igenwan, akked wayen illan garasen, di sdis wussan. Sinna, Aênin Iâannec af usgeld. Steqsi w iT issnen.

  60. Ayah 60

    وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَـٰنِ قَالُوا وَمَا الرَّحْمَـٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا ۩

    Ma pwanecden: "knut i Uênin"! A d rren: "d acu T Uênin? Day a neknu i w ara $ d tamôev"? D a$unfu i sen irna.

  61. Ayah 61

    تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُّنِيرًا

    Ad Iôqu Win Irran itran deg igenni. Irna degs, lefnaô, akked waggur bu tziri.

  62. Ayah 62

    وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا

    D Neppa i Irran iv akked wass mestebâan, i win ib$an ad ismekti, ne$ ib$an ad isnemmer.

  63. Ayah 63

    وَعِبَادُ الرَّحْمَـٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا

    Ixdimen n Uênin, i ileêêun di tmurt di lehna, ma numren ten at war tussna, qqaôen: "tifrat"!

  64. Ayah 64

    وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا

    I ippaâwazen i Mass nnsen, knan ne$ bedden;

  65. Ayah 65

    وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا

    I iqqaôen: "a Mass nne$! Veôôef segne$ aâaqeb n Loahennama. Ih, aâaqeb is ipwaêeppem".

  66. Ayah 66

    إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا

    Neppat, s tidep, d tadirant, i tnezdu$t akked i$imi.

  67. Ayah 67

    وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا

    Wid, ma seôôfen, ur veggiâen, ur pcuêêun: igi iwulmen atan garasen.

  68. Ayah 68

    وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَـٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا

    Wid ur nenâaô ôebbi nniven, ar tama n Öebbi. Ur neqqen amdan, d ayen Igdel Öebbi, siwa $ef tidep. Ur zennun. Win ixedmen ayagi, ibbwi ibekkaven.

  69. Ayah 69

    يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا

    Ad ippuâaqeb berdayen, ass n tnekra. Ad iwekkeô d imdelli;

  70. Ayah 70

    إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَـٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

    siwa win isteôoâen, iumnen, ixeddmen ayen ilhan. I wigi, ad Inûef Öebbi tucmitin nnsen, s yise$iyen. Öebbi Izga Ipsemmiê, Ipêunu.

  71. Ayah 71

    وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا

    Win isteôoâen, ixeddmen ayen ilhan, ihi, iutub Öebbi s ppuba n tidep.

  72. Ayah 72

    وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا

    Wid ur ncehhed ccada n rrya; u, ma mmugren tifukal, ddan d ukyisen.

  73. Ayah 73

    وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا

    Wid, mara asen d smmektin issekniyen n Mass nnsen, ur d neggar tiâéegt ne$ tider$elt fellasen.

  74. Ayah 74

    وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

    Wid iqqaôen: "a Mass nne$! Err tilawin nne$, akked dderya nne$, d ssuâada n wallen. Err ane$ d wid inehhun wid ipêezziben".

  75. Ayah 75

    أُولَـٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا

    Widak ad ppuoazin s t$uôfatin, ilmend n wayen ûebôen. Ad magren, dinna, azul, tifrat.

  76. Ayah 76

    خَالِدِينَ فِيهَا ۚ حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا

    Dinna, ad wekkôen, d amkan amxalef i tnezdu$t d i$imi.

  77. Ayah 77

    قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا

    Ini: "ur d Irezzu Mass iw, degwen, ma ur tnujem $uôeS. Ni$ tnekôem? Ad iu$al waya d ayen ilezmen".

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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