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Surah An-Nur

The Light

Chapter 24 of 114

Beautiful Quran Recitation

Surah An-Nur

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah takes its name from the sentence Dhalika yaum-ut taghabun of verse 9, thereby implying that it is the Surah in which the word at taghabun has occurred.

At a glance

Surah 24 of 114

Translation
Berber
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
<p>The Surah takes its name from the sentence <em>Dhalika yaum-ut taghabun</em> of verse 9, thereby implying that it is the Surah in which the word <em>at taghabun</em> has occurred.</p>
<h2>Period of Revelation</h2>
<p>Muqatil and Kalbi say that it was partly revealed at Makkah and partly at Madinah. Hadrat Abdullah bin Abbas and Ata bin Yasar say that <a href=/64/1-13>vv. 1-13</a> were revealed at Makkah and <a href=/64/14-18>vv. 14-18</a> at Madinah. But the majority of commentators regard the whole of the surah as a Madinan Revelation. Although there is no internal evidence to help determine its exact period of revelation, yet a study of its subject matter shows that it might probably have been sent down at an early stage at Madinah. That is why it partly resembles the Makkah surahs and partly the Madinan Surahs.</p>
<h2>Theme and Subject Matter</h2>
<p>The theme of this surah is invitation to the Faith and obedience (to Allah) and the teaching of good morals. The sequence followed is that the first four verses are addressed to all men; <a href=/64/5-10>verses 5-10</a> to those men, who do not believe in the invitation of the Qur'an; and <a href=/64/11-18>verses 11-18</a> to those who accept and believe in this invitation.</p>
<p>In the verses addressed to all men, they have been made aware in a few brief sentences of the four fundamental truths:</p>
<p>First, that the universe in which they live is not Godless, but its Creator, Master and Ruler is an All Powerful God, and everything in it testifies to His being most Perfect and absolutely faultless.</p>
<p>Second, that the universe is not without purpose and wisdom, but its Creator has created it with truth no one should be under the delusion that it is a mock show, which began without a purpose and will come to an end without a purpose.</p>
<p>Third, that the excellent form that God has created you with and the choice that He has given you to choose between belief and unbelief is not a useless and meaningless activity so that it may be of no consequence whether you choose belief or unbelief. In fact, God is watching as to how you exercise your choice.</p>
<p>Fourth, that you have not been created irresponsible and un-answerable. You have to return ultimately to your Creator, and have to meet the Being who is aware of everything in the universe, from Whom nothing is hidden, to Whom even the innermost thoughts of the minds are known.</p>
<p>After stating these four fundamental truths about the Universe and Man, the address turns to the people who adopted the way of unbelief, and their attention is drawn to a phenomenon which has persisted throughout human history, namely that nation after nation has arisen and ultimately gone to its doom. Man by his intellect and reason has been explaining this phenomenon in a thousand ways, but Allah tells the real truth and declares that the fundamental causes of the destruction of the nations were only two:</p>
<p>First, that they refused to believe in the Messengers whom He sent for their guidance, with the result that Allah too left them to themselves, and they invented their own philosophies of life and went on groping their way from one error to another.</p>
<p>Second, that they also, rejected the doctrine of Hereafter, and thought this worldly life to be an end in itself, and that there was no life hereafter when they would have to render an account of their deeds before God. This corrupted their whole attitude towards life, and their impure morals and character so polluted the world that eventually the scourge of God itself had to descend and eliminate them from the scene.</p>
<p>After stating these two instructive truths of human history, the deniers of the message of Truth have been admonished to wake up and believe in Allah, His Messenger and the Light of Guidance that Allah has sent in the form of the Qur'an if they want to avoid the fate met by the former peoples. Besides, they have been warned that the Day shall eventually come when all the former and the latter generations will be collected at one place and the fraud and embezzlement committed by each will be exposed before all mankind. Then the fate of each man will be decided finally on the basis as to who had adopted the path of the Faith and righteousness and who had followed the way of disbelief and denial of the Truth. The first group shalt deserve eternal Paradise and the second shall be doomed to everlasting Hell.</p>
<p>Then, addressing those who adopt the way of the Faith, a few important instructions have been given:</p>
<p>First, that whatever affliction befalls a person in the world, it befalls him by Allah's leave. Whoever in this state of affliction remains steadfast to the Faith, Allah blesses his heart with guidance; otherwise although the affliction of the one who in confusion or bewilderment turns away from the path of the Faith, cannot be averted except by Allah's leave, yet he becomes involved in another, the greatest affliction of all, namely that his heart is deprived of the guidance of Allah.</p>
<p>Secondly, that the believer is not required to affirm the faith with the tongue only, but after the affirmation of the Faith he should practically obey Allah and His Messenger. If he turns away from obedience he would himself be responsible for his loss, for the Holy Messenger of Allah (upon whom be His peace) has become absolved from the responsibility after having delivered the message of Truth.</p>
<p>Thirdly, that the believer should place his trust in Allah alone and not in his own power or some other power of the world.</p>
<p>Fourthly, that the worldly goods and children are a great trial and temptation for the believer, for it is their love which generally distracts man from the path of faith and obedience. Therefore, the believers have to beware some of their children, and wives lest they become robbers for them on the Way of God directly or indirectly; and they should spend their wealth for the sake of God so that their self remains safe against the temptations of Satan.</p>
<p>Fifthly, that every man is responsible only to the extent of his power and ability. Allah does not demand that man should exert himself beyond his power and ability. However, the believer should try his best to live in fear of God as far as possible, and should see that he does not transgress the bounds set by Allah in his speech, conduct and dealings through his own negligence.</p>

Verse by verse

Surah An-Nur · The Light

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ

    Tasurep, Nessader ip id, Nêeppem ip id; Nessader ed, degs, issekniyen iberrzen, amar a d temmektim.

  2. Ayah 2

    الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ ۖ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ

    Tin ne$ win iznan, jekwvet, yal yiwen segsen, tawinest iberdan; ur kwen p$aven $ef udem n Öebbi, ma tellam tumnem s Öebbi akked wass aneggaru. Arbaâ n lmumnin, ad yili d anagi uâaqeb nnsen.

  3. Ayah 3

    الزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ ۚ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ

    Win iznan ur ippa$ siwa tin iznan, ne$ tamcarekt. Tin iznan ur p ippa$ siwa win iznan, ne$ amcarek. Ipwagdel waya i lmumnin.

  4. Ayah 4

    وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا ۚ وَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ

    Wid itehmen tiâaôviyin, d$a ur d bbwin kué inagan, jekwvet pen îamet iberdan; ur qeblet ccada nnsen, d awez$i. Widen d iballa$en.

  5. Ayah 5

    إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

    Kkes ed wid isteôoâen, deffir waya, u xedmen lfayeq. Öebbi, s tidep, Ipsemmiê, Ipêunu.

  6. Ayah 6

    وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَاءُ إِلَّا أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ ۙ إِنَّهُ لَمِنَ الصَّادِقِينَ

    Wid itehmen tilawin nnsen, ur sâin inagan, siwa iman nnsen, yiwen segsen ad iggal s Öebbi, kué iberdan, ar neppa d bab n tidep,

  7. Ayah 7

    وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِن كَانَ مِنَ الْكَاذِبِينَ

    akked ubrid wis smus ar a t Ixzu Öebbi ma iskaddeb.

  8. Ayah 8

    وَيَدْرَأُ عَنْهَا الْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ ۙ إِنَّهُ لَمِنَ الْكَاذِبِينَ

    Ur teppuâaqeb tmeîîut, ma teggul s Öebbi, kué iberdan, ar neppa seg wid iskadben,

  9. Ayah 9

    وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ مِنَ الصَّادِقِينَ

    akked ubrid, wis smus ar fellas zzâaf n Öebbi, ma issawel ed tidep.

  10. Ayah 10

    وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ

    A lemmer ur illi fellawen lfevl n Öebbi akked uêunu S! Öebbi, s tidep, Issuruf, d Bab n ûûwab.

  11. Ayah 11

    إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ ۚ لَا تَحْسَبُوهُ شَرًّا لَّكُم ۖ بَلْ هُوَ خَيْرٌ لَّكُمْ ۚ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ ۚ وَالَّذِي تَوَلَّىٰ كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ

    Ih, wid isweûlen tikerkas, d agraw segwen. Ur p$ilit d cceôô i kunwi, xaîi, d lxiô nnwen. Yal yiwen, degsen, ibbwi ayen ibbwi ubekkav. Aâaqeb abarar i win, segsen, i ibbwin amur ameqwôaêan.

  12. Ayah 12

    لَّوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَـٰذَا إِفْكٌ مُّبِينٌ

    A lemmer lmumnin, argaz tameîîut, mi s slan, meyyzen lxiô, deg iman nnsen, u nnan: "wagi d tikerkas ibanen"!

  13. Ayah 13

    لَّوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ ۚ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَـٰئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ

    A lemmer d bbwin, fellas, kué inagan! Ma ur d bbwin ara inagan, ar Öebbi, wigi, d ikeddaben.

  14. Ayah 14

    وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ

    Lemmer ur illi fellawen lfevl n Öebbi akked uêunu S, di ddunit akked laxeôt, a ppesâaddim aâaqeb abarar $ef wayen i$ef temcawaôem.

  15. Ayah 15

    إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِندَ اللَّهِ عَظِيمٌ

    Mi p id teggarem s yilsawen nnwen, u teqqaôen s imawen nnwen ayen ur tessinem, t$ilem d ulac. Neppa, ar Öebbi, d abarar.

  16. Ayah 16

    وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَا أَن نَّتَكَلَّمَ بِهَـٰذَا سُبْحَانَكَ هَـٰذَا بُهْتَانٌ عَظِيمٌ

    Lemmer, mi as teslam, tennam: "ur a$ issefk ara umeslay $ef waya! Gedha s yiseK! Wagi d acehrir abarar".

  17. Ayah 17

    يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ

    Inuba kwen Öebbi ur teppalsem, am akka, d awez$i, ma d lmumnin ay tellam.

  18. Ayah 18

    وَيُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ ۚ وَاللَّهُ عَلِيمٌ حَكِيمٌ

    Ipbeggin awen Öebbi issekniyen. Öebbi d Amusnaw, d Bab n ûûwab.

  19. Ayah 19

    إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ ۚ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

    Ih, wid ib$an a d iazel lâaô, ar wid iumnen, fellasen aâaqeb aqeôêan di ddunit, di laxeôt. Öebbi Issen, kunwi ur tessinem.

  20. Ayah 20

    وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَّحِيمٌ

    A lemmer ur illi fellawen lfevl n Öebbi akked uêunu S! U Öebbi d Umâin, Ipêunu.

  21. Ayah 21

    يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنكَرِ ۚ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَـٰكِنَّ اللَّهَ يُزَكِّي مَن يَشَاءُ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

    A wid iumnen! Ur teddut di lateô n Cciîan. Win iteddun di lateô n Cciîan, ar la iteddu di lâaô akked tuccva. Lemmer ur illi fellawen lfevl n Öebbi akked uêunu S, ur ippizdig degwen yiwen, d awez$i. Maca, Öebbi Izzizdig win i S ihwan. Öebbi Issel, d Amusnaw.

  22. Ayah 22

    وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ ۖ وَلْيَعْفُوا وَلْيَصْفَحُوا ۗ أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ

    Wid, degwen, iwumi ippunefk lfevl akked terkunt, ur pgalan $ef tikci i llzem, i ime$ban, i wid iunagen deg ubrid n Öebbi. Ad semmêen, ad ssurfen. Day ur têemmlem ara mara awen Isemmeê Öebbi? Öebbi Ipsemmiê, Ipêunu.

  23. Ayah 23

    إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ

    Ih, wid ipqeôôiven tilawin zeddigen, istehzan, iumnen, ad pwaxzun di ddunit, di laxeôt. Fellasen aâaqeb abarar.

  24. Ayah 24

    يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ

    Ass ideg ara d cehhden $ef igiten nnsen, ilsawen nnsen, ifassen nnsen, ivaôen nnsen,

  25. Ayah 25

    يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ

    assen, ad asen Ifk Öebbi ayen ppalasen, s tidep. Ad éôen ar Öebbi d Tidep ibanen.

  26. Ayah 26

    الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ ۖ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ ۚ أُولَـٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

    Yir tlawin i yir irgazen, yir irgazen i yir tlawin. Tilawin n lâali i irgazen n lâali, irgazen lâali i tlawin n lâali. Wigi ur ppkan deg wayen qqaôen. I nitni, ssmaê akked ôôeéq ukyis.

  27. Ayah 27

    يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

    A wid iumnen! Ur keçmet ixxamen ur nelli nnwen, alamma s tsriê, u alamma tselmem $ef imawlan nnsen. Ppif akka i kunwi, amar a d tesmektim.

  28. Ayah 28

    فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ ۖ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا ۖ هُوَ أَزْكَىٰ لَكُمْ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ

    Ma ur tufim êedd degsen, ur keçmet alamma s tsriê. Ma nnan awen d: "u$alet", u$alet. Yif it wakka i ûûfawa nnwen. Öebbi Iéôa ayen txeddmem.

  29. Ayah 29

    لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ ۚ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ

    Ulac u$ilif fellawen ma tkecmem ixxamen ur nepwazde$, ma tella t$awsa nnwen degsen. Öebbi Iéôa acu d teqqaôem, u wacu teppeffrem.

  30. Ayah 30

    قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

    Ini i wid iumnen ad brun i wallen nnsen, ad ssôen tuzzuft nnsen. Yif it wakka i ûûfawa nnsen. Öebbi, s tidep, Iéôa ayen xeddmen.

  31. Ayah 31

    وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

    Ini i tid iumnen ad brunt i wallen nnsent, ad ssôent tuzzuft nnsent, ur d sskanent, di zzin nnsent, siwa ayen d ivehôen segs, ad $umment idmaren nnsent. Ur d sskanent ccbuê nnsent, siwa i irgazen nnsent, ne$ ibabaten nnsent, ne$ im$aôen nnsent, ne$ iqcicen nnsent, ne$ irbiben nnsent, ne$ atmaten nnsent, ne$ iqcicen n watmaten nnsent, ne$ wid n tsetmatin nnsent, ne$ tiqeddacin nnsent, ne$ taklatin nnsent, ne$ iqeddacen imudduzen, ne$ arrac ur nelleméi. Ur kkatent dderz, ad ipwassen zzin nnsent uffir. Steôoâet akw i Öebbi, a lmumnin, amar a prebêem.

  32. Ayah 32

    وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ ۚ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ

    Jewoet i iâzriyen nnwen, akked wid imaânen seg waklan nnwen, akked teklatin nnwen. Ma d ime$ban ay llan, a ten Iôéeq Öebbi, s lfevl iS. Öebbi d Ajemmal, d Amusnaw.

  33. Ayah 33

    وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِن فَضْلِهِ ۗ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا ۖ وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ ۚ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا ۚ وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ

    Wid ur nufa ara ar a$en, ad ûebôen ar ten id Iôéeq Öebbi, s lfevl iS. Wid, seg waklan nnwen, i ib$an ad asen tarum aserreê, arut asen ma teéôam ten, d at lxiô ay llan. Fket asen seg ayla i wen Ifka Öebbi. Ur pêeppimet $ef teklatin nnwen, tiquêbit, i rrbeê nnwen di tmeddurt n ddunit, ma b$ant tezdeg. Ma têeppmen, Öebbi, deffir uêeppem nnsent, Ipsemmiê, Ipêunu.

  34. Ayah 34

    وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ

    Ni$ Nessader awen ed issekniyen iberrzen, akked umedya n wid iâacen uqbel nnwen, d anabi i wid ipêezziben.

  35. Ayah 35

    اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ ۚ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ ۖ الْمِصْبَاحُ فِي زُجَاجَةٍ ۖ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ ۚ نُّورٌ عَلَىٰ نُورٍ ۗ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ ۚ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

    Öebbi d tafat n tmurt akked igenwan. Amedya n tafat iS d takwap degs taftilt. Taftilt daxel n tqeôâap. Taqeôâap, amzun d itri acôaôaq, tecâal it ttejôa iôqan, tazemmurt ur nelli n ugmuv ne$ n utaram. Qôib a pfet zzit is, ur p tennul tmes. Tafat $ef tafat. Ippawi Öebbi win i S ihwan ar tafat iS. Ippak ed Öebbi imedyaten i medden. Öebbi Iéôa yal cci.

  36. Ayah 36

    فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ

    Deg ixxamen i Ib$a Öebbi ad ufraren, ideg ara d immekti yisem iS, sbuccuâen T ssbeê, tameddit.

  37. Ayah 37

    رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ

    Irgazen ur tes$afal ttjaôa, ne$ ssuq, $ef usmekti n Öebbi, $ef téallit, $ef zzakat; ppagwaden ass, ideg ara nehwwalen wallen akked wulawen.

  38. Ayah 38

    لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ ۗ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ

    Iwakken a ten Ikafi Öebbi $ef wayen xeddmen d amxallef, ad asen Irnu si lfevl iS. Öebbi Ip$iti win i S ihwan, war aktili.

  39. Ayah 39

    وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ

    Igiten n wid ijehlen, am aylal deg uza$aô. Win ifuden, ad i$il d aman. Alamma mi ibbwev $uôes, ur ippaf acemma. A n iaf Öebbi, Issuli as leêsab is. Öebbi Ip$awal deg uqeîîi.

  40. Ayah 40

    أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ۚ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا ۗ وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ

    Ne$ am tillas di yill le$miq. T$umm it lmuja, sufella lmuja, sufella asigna. Tillas sennig tiyav. Ma issuffe$ ed afus is, ur issawev a t iwali. Win iwumi ur Iga ara Öebbi tafat, ur isâi tafat.

  41. Ayah 41

    أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ ۖ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ ۗ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ

    Day ur twalav ara, sbuccuâen Öebbi i illan di tmurt akked igenwan? Ifrax deg waffug. Issen taéallit akked usbuccaâ n yal yiwen. Öebbi Iéôa ayen xeddmen.

  42. Ayah 42

    وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِلَى اللَّهِ الْمَصِيرُ

    N Öebbi tagelda n tmurt akked igenwan. £uô öÖebbi tu$alin.

  43. Ayah 43

    أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاءُ وَيَصْرِفُهُ عَن مَّن يَشَاءُ ۖ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ

    Ur twalav ara Öebbi Isselêay asigna, sinna, a t Izdi, sinna, a t Issem$weô? D$a a pwaliv ageffur a d iffe$ si zdaxel is. Isrusu d, seg idurar igenni, abruri. Ad Iwwet yis, win i S ihwan, a t Iveôôef $ef win i S ihwan. Tafat n lebôaq iS qôib a ppeglu s yiéôi.

  44. Ayah 44

    يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ ۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ

    Öebbi Ismizwar iv akked wass. Deg wayagi, s tidep, d aselmed i wid isâan iéôi.

  45. Ayah 45

    وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِّن مَّاءٍ ۖ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ أَرْبَعٍ ۚ يَخْلُقُ اللَّهُ مَا يَشَاءُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

    Öebbi Ixleq akw lêayawan, seg waman. Garasen, illa win ippeênunufen $ef uâabbuv is, win ileêêun $ef sin ivaôôen, win ileêêun $ef kué. Ixelleq Öebbi ayen i S ihwan. Öebbi, s tidep, Izmer i yal cci.

  46. Ayah 46

    لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ ۚ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

    Ni$ Nessader ed issekniyen iberrzen. Öebbi Inehhu win i S ihwan, ar ubrid uwqim.

  47. Ayah 47

    وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَـٰئِكَ بِالْمُؤْمِنِينَ

    Qqaôen: "numen s Öebbi akked Umazan, nu$ awal". Sinna, deffir waya, iwexxeô urbaâ segsen. Wigi ur llin d lmumnin.

  48. Ayah 48

    وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ

    Mi pwanecden ar Öebbi akked Umazan iS, ad Iêudd garasen, arbaâ segsen iwexxeô.

  49. Ayah 49

    وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ

    Ma sâan lêeqq, a d asen $uôes, d imvuâen.

  50. Ayah 50

    أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ ۚ بَلْ أُولَـٰئِكَ هُمُ الظَّالِمُونَ

    Day helken wulawen nnsen, ne$ cukken, ne$ ugaden a ten Isneêyaf Öebbi akked Umazan iS? Xaîi, widak d imednas.

  51. Ayah 51

    إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ

    Timenna n lmumnin, mara ssutren aêuddu n Öebbi akked Umazan iS, ad Iêudd garasen, d tigi kan: "nesla, nôuva". D wigi ay d imerbaê.

  52. Ayah 52

    وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَـٰئِكَ هُمُ الْفَائِزُونَ

    Win iôuvan Öebbi akked Umazan iS, ippagwaden Öebbi, ipêezziben, nitni d isaâdiyen.

  53. Ayah 53

    وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ ۖ قُل لَّا تُقْسِمُوا ۖ طَاعَةٌ مَّعْرُوفَةٌ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

    Ggulen s Öebbi, tagallit meqqwôen, ar ma tumôev asen, ard ad ff$en, war ccekk. Ini: "ur pgallat, annuz ipwassen. Öebbi, s tidep, Iéôa ayen txeddmem".

  54. Ayah 54

    قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ ۖ فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ ۖ وَإِن تُطِيعُوهُ تَهْتَدُوا ۚ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ

    Ini: "ôavit Öebbi, ôavit Amazan". Ma wexxôen, fellas, neppa, ayen kan i s sbabben, fellawen kunwi ayen i wen sbabben. Ma tôuvam T, a ppeppwanhum. I iwatan i Umazan, siwa awal ipbegginen.

  55. Ayah 55

    وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ

    Iâahed Öebbi, i wid iumnen segwen, u xedmen ayen ilhan, ara ten Irr, war ccekk, d igensas di tmurt, akken Irra wid i ten id izwaren; ara ad asen Isseqâad ddin nnsen i$ef i ten Iôuva; ar ad asen Issegwri laman, deffir tugdi. Âabden iyI, ur iyI pcaraken acemma. Wid ijehlen, deffir waya, widak d iballa$en.

  56. Ayah 56

    وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

    Beddet i téallit, zekkit, a$et awal i Umazan. Amar aêunu fellawen.

  57. Ayah 57

    لَا تَحْسَبَنَّ الَّذِينَ كَفَرُوا مُعْجِزِينَ فِي الْأَرْضِ ۚ وَمَأْوَاهُمُ النَّارُ ۖ وَلَبِئْسَ الْمَصِيرُ

    £uôwat a p$ilem wid ijehlen sfunnugen di tmurt. Axxam nnsen d times. A tu$alin tucmip!

  58. Ayah 58

    يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ ۚ مِّن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاءِ ۚ ثَلَاثُ عَوْرَاتٍ لَّكُمْ ۚ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ ۚ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ

    A wid iumnen! S uâammed nnwen ara d kecmen, $uôwen, waklan nnwen akw wid, degwen, ur nebli$ ara, krav iberdan ideg ur telsim ara: uqbel taéallit n tafrara, $ef îîhuô mara tekksem iceîîiven, deffir téallit n lâica. Ulac u$ilif fellawen ne$ fellasen, ma wa iéuô wa, deffir lewqat agi. Akka i wen d Ibeggen Öebbi issekniyen. Öebbi Iéôa, d Bab n ûûwab.

  59. Ayah 59

    وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ

    Ma bel$en warrac nnwen, s uâammed nnwen, am wid i ten id izwaren. Akka i wen d Ibeggen Öebbi issekniyen iS. Öebbi Iéôa, d Bab n ûûwab.

  60. Ayah 60

    وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ ۖ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

    Ulac u$ilif $ef tâuqaô i iâaddan i jwao, ma kksent iceîîiven nnsent, mebla ma sseknent ccbuê nnsent. Ma setêant, yif it i nitenti. Öebbi Issel, d Amusnaw.

  61. Ayah 61

    لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَىٰ أَنفُسِكُمْ أَن تَأْكُلُوا مِن بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُ أَوْ صَدِيقِكُمْ ۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا ۚ فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا عَلَىٰ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ

    Ur telli tiyta deg uder$al, ne$ deg urejdal, ne$ deg umuvin, ne$ degwen, ma teççam deg ixxamen nnwen, deg wid n ibabaten nnwen, deg wid n tyimmatin nnwen, deg wid n watmaten nnwen, deg wid n tsetmatin nnwen, deg wid iâammiten nnwen, deg wid n tâammitin nnwen, deg wid ixaliten nnwen, deg wid n txaltitin nnwen, deg wid ideg tesâam tisura, ar uêbib nnwen. Ulac u$ilif fellawen ma teççam d agraw, ne$ d ifôiden. Mara tkecmen ixxamen, msalamet s wazul iôqan, aêmayan, s$uô Öebbi. Akka i wen d Ibeggen Öebbi issekniyen. Amar a pfehmem.

  62. Ayah 62

    إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَىٰ أَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوا حَتَّىٰ يَسْتَأْذِنُوهُ ۚ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُولَـٰئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ ۚ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

    Lmumnin, siwa wid iumnen s Öebbi akked Umazan iS. Ma llan yides $ef lameô iten icerken, ur pôuêun alamma ssutren as tsriê. Ih, wid i k issuturen tsriê, d nitni i iumnen s Öebbi akked Umazan iS. Ma ssutren ak tsriê, $ef kra iten iaânan, serreê i win i k ihwan, segsen. Ssuter i Öebbi ad sen Isemmeê. Öebbi, s tidep, Ipsemmiê, Ipêunu.

  63. Ayah 63

    لَّا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُم بَعْضًا ۚ قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا ۚ فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ

    Ur êepbet asiwwel garawen i Umazan, am mara temsawalem. Ih, Iéôa Öebbi wid, segwen, ippensaren s tuffra. Ad steêdren wid mgirrden lameô iS: ad ppuhewwlen, ne$ ad sâaddin aâaqeb aqeôêan.

  64. Ayah 64

    أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ قَدْ يَعْلَمُ مَا أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

    Ih, day maççi n Öebbi, i illan di tmurt akked igenwan? Ni$ Iéôa amek tellam $uôeS. Ass n tu$alin nnsen $uôeS, ad asen Imel d acu xedmen. Öebbi Issen yal cci.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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