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Surah Al-Kahf

The Cave

Chapter 18 of 114

Beautiful Quran Recitation

Surah Al-Kahf

Recited by Salaah Bukhaatir

Overview

About this Surah

This Surah is entitled Al Mujadalah as well as Al Mujadilah, the title being derived from the word tujadiluka of the very first verse. As at the outset mention has been made of the woman who pleaded with the Holy Prophet (upon whom be Allah's peace) the case of zihar pronounced by her husband and urged him to suggest a way out of the difficult situation in order to save her and, her children's life from ruin, and Allah has described her pleading by the word 'mujadalah', the Surah came to be known by this very title. If it is read as 'mujadalah', it would mean 'pleading and arguing', and if it is read as 'mujadilah', it would mean 'the woman who pleaded and argued.'

At a glance

Surah 18 of 114

Translation
Berber
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
<p>This Surah is entitled <em>Al Mujadalah</em> as well as <em>Al Mujadilah</em>, the title being derived from the word <em>tujadiluka</em> of the very <a href=/58/1>first verse</a>. As at the outset mention has been made of the woman who pleaded with the Holy Prophet (upon whom be Allah's peace) the case of <em>zihar</em> pronounced by her husband and urged him to suggest a way out of the difficult situation in order to save her and, her children's life from ruin, and Allah has described her pleading by the word "<em>mujadalah</em> ", the Surah came to be known by this very title. If it is read as "<em>mujadalah</em> ",it would mean "pleading and arguing", and if it is read as "<em>mujadilah</em> ", it would mean "the woman who pleaded and argued."</p>
<h2>Period of Revelation</h2>
<p>There is no tradition to tell as to when this incident of pleading and arguing took place, but there is a hint in the subject matter of the Surah on the basis of which it can be said with certainty that it happened some time after the battle of the Trench (Shawwal, 5 A. H.). In Surah Al-Ahzab, Allah while negating that an adopted son could be one's real son, had just said this and no more; "And Allah has not made those of your wives whom you divorce by <em>zihar</em> your mothers." But in that Surah there was nothing to the effect that to divorce a wife by <em>zihar</em> was a sin or a crime, nor anything about the legal injunction concerning it. Contrary to it, in this Surah the whole law relating to <em>zihar</em> has been laid down, which shows that these detailed injunctions were sent down some time after the brief reference to it in Surah Al- Ahzab.</p>
<h2>Subject Matter and Topics</h2>
<p>In this Surah instructions have been given to the Muslims about the different problems that confronted them at that time.</p>
<p>From the beginning of the Surah to verse 6 legal injunctions about <em>zihar</em> have been given, along with which the Muslims have been strictly warned that it is contrary to their profession of the Faith that they should still persist in the practices of ignorance after they have accepted Islam, that they should break the bounds set by Allah, or refuse to abide by them, or that they should make their own rules and regulations contradictory to them. For this there is not only the punishment of disgrace and humiliation in the world but in the Hereafter too there will be strict accountability for it.</p>
<p>In <a href=/58/7-10>vv. 7-10</a> the hypocrites have been taken to task for their secret whisperings and consultations by which they conspired and intrigued against the "Holy Prophet (upon whom be Allah's peace and blessings), and because of their hidden malice and grudge greeted him, like the Jews, in a manner as to wish him ill instead of well. In this connection, the Muslims have been consoled, as if to say: "These whisperings of the hypocrites can do no harm to you; therefore, you should go on doing your duty with full trust in Allah". Besides, they have also been taught this moral lesson:"The true believers, when they talk secretly together, do not talk of sin and transgression and disobedience to the Messenger if they have to talk secretly together they should talk of goodness and piety."</p>
<p>In <a href=/58/11-13>vv. 11-13</a> the Muslims have been taught certain manners of social behavior and given instructions to eradicate certain social evils which were prevalent among the people then as they are today. If some people are sitting in an assembly, and more people arrive, they do not show even the courtesy as to squeeze in so as to make room for others, with the result that the new-comers have to keep standing, or to sit in the door-way, or to go back, or seeing that there is enough room yet start jumping over the people's heads to find room for themselves. This often used to be experienced in the Holy Prophet's assemblies. Therefore, Allah gave the instruction, as if to say:"Do not behave selfishly and narrow mindedly in your assemblies but do accommodate the new-comers also with an open heart."</p>
<p>Likewise, another vice found among the people is that when they go on a visit to somebody (an important person, in particular), they prolong their sitting and do not at all mind that encroaching upon his time unduly would cause him hardship. Then, if he tells them to leave, they mind it; if he himself rises up from their assembly, they complain of his lack of manners; if he tells them indirectly that he has some other business also to attend to, for which he needs time, they turn a deaf ear to his request. The Holy Prophet (upon whom be Allah's peace) himself also had to experience such misconduct of the people, who in their earnestness to benefit by his teaching did not at all see that they were wasting his precious time so badly needed for other important works. At last, Allah in order to eradicate this bad manner, enjoined that when the people are asked to rise up from an assembly, they should rise up and disperse.</p>
<p>Another vice prevalent among the people was that each person wished to have secret counsel individually with the Holy Prophet (upon whom be Allah's peace) without any real need, or would like that he should approach him during an assembly and whisper something to him. This was not only embarrassing for the Holy Prophet but also annoying for the people who sat in the assembly. That is why Allah imposed the restriction that anyone who wanted to consult him in private, should first give away something in charity. The object was that the people should be warned of this bad manner and made to give it up. Thus, the restriction was kept in force for a short while, and when the people had corrected their behavior, it was withdrawn.</p>
<p>From verse 14 to the end of the Surah members of the Muslim society, which was a mixture of the sincere Muslims and the hypocrites and the waverers, have been told plainly as to what is the criterion of sincerity in Islam. One kind of Muslims are those who are friends with the enemies of Islam: they do not hesitate for the sake of their interests to be treacherous to the religion which they profess to believe in; they spread all sorts of doubts and suspicions against Islam and prevent the people from adopting the Way of Allah. But since they are part of the Muslim community their false profession of Faith serves them as a cover and shield. The second kind of Muslims are those who, in the matter of Allah's Religion, do not care even for their own father, brother, children, and family, to say nothing of others. They do not cherish any feeling of love for the person who is an enemy of God and His Messenger and His Religion. Allah in these verses has explicitly stated that the
people of the first kind, in fact, belong to Satan's party however hard they may try to convince others of their Islam by swearing oaths. And the honor of belonging to Allah's party is possessed only by the Muslims of the second kind. They alone are the true Muslims: they alone will attain to true success, and with them alone is Allah well pleased.</p>

Verse by verse

Surah Al-Kahf · The Cave

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ الَّذِي أَنزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَل لَّهُ عِوَجًا ۜ

    Ccekôan i Öebbi, id Issersen Tazmamt, i uxdim iS. Aâwaj, degs, ur Irri.

  2. Ayah 2

    قَيِّمًا لِّيُنذِرَ بَأْسًا شَدِيدًا مِّن لَّدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا

    Tewqem, iwakken a ppâaggen $ef ssxev uwâiô, s$uôeS; u a pbecceô lmumnin ixeddmen ayen ilhan, ar nnsen warraz igerzen.

  3. Ayah 3

    مَّاكِثِينَ فِيهِ أَبَدًا

    Ad ilin degs, i lebda.

  4. Ayah 4

    وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا

    A ppâaggen i wid innan: "Öebbi Isâa mmi S".

  5. Ayah 5

    مَّا لَهُم بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًا

    Ur illi wayen ssnen fellas; akken, imezwura nnsen. D awal uqbiê id iff$en seg imawen nnsen. D tikerkas kan ay ssawalen.

  6. Ayah 6

    فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلَىٰ آثَارِهِمْ إِن لَّمْ يُؤْمِنُوا بِهَـٰذَا الْحَدِيثِ أَسَفًا

    Ahat a phelkev iman ik, ar loiha nnsen, a p$weblev, imi ur uminen ara s usali agi?

  7. Ayah 7

    إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا

    Ni$ Nerra i illan di tmurt, d ccbaêa ines, iwakken a Néeô menyif iten, ar igiten ilhan.

  8. Ayah 8

    وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا

    A Nu$al a Nerr, i illan degs, d akal ibuôen.

  9. Ayah 9

    أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا

    Ne$ t$ilev d At yifri kan, akked Öaqim, ay d lwehma, ger issekniyen nne£?

  10. Ayah 10

    إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا

    Mi ssôen iman nnsen ilmeéiyen deg ifri, nnan: "a Mass nne$! Efk ane$ d aêunu s$uôeK; Err a$ lameô nne$ d uûwib".

  11. Ayah 11

    فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا

    Deg ifri, Nesle$ imeééu$en nnsen, acêal iseggwasen.

  12. Ayah 12

    ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا

    Sinna, Nessker iten id, a Néeô anta, ger snat n trebbuyaâ, i iêesben acêal qqimen.

  13. Ayah 13

    نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى

    Nekwni, ad ak Neêku, s tidep, taqsiî nnsen. Nitni, ih, d ilmeéiyen, umnen s Mass nnsen. Nerna yasen nnhaya.

  14. Ayah 14

    وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَن نَّدْعُوَ مِن دُونِهِ إِلَـٰهًا ۖ لَّقَدْ قُلْنَا إِذًا شَطَطًا

    Nesseohed ulawen nnsen, mi kren nnan: "Mass nne$ d Mass n tmurt akked igenwan. Ur nepnuju, d awez$i, ar ôebbi, war Neppa, mulac a d nini awal dduni.

  15. Ayah 15

    هَـٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِن دُونِهِ آلِهَةً ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَانٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا

    Widak d agdud nne$. Âabden iôebbiten, war Neppa. Ay$eô ur a$ d bbwin, fellasen, adabu n ûûeê? Anwa i idensen sennig win id igren tikerkas $ef Öebbi?

  16. Ayah 16

    وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا

    Mi ten tfuôqem, nitni akked wayen âabden war Öebbi, essôet iman nwen deg ifri. Ad awen Izraâ, Mass nnwen, seg uêunu S. Ad awen Iheggi amwanes i lameô nnwen".

  17. Ayah 17

    وَتَرَى الشَّمْسَ إِذَا طَلَعَت تَّزَاوَرُ عَن كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِّنْهُ ۚ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ ۗ مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًا

    A pwaliv iîij, mi d inqeô, iwexxeô i ifri nnsen, ar yeffus. Mi i$li, ad asen iâaddi $eô zelmev. Nitni, din, di littsaâ. Ayagi seg issekniyen n Öebbi. Win Inha Öebbi, neppa ipwanha; win Itlef, ur isâi, d awez$i, bab ara t inhun.

  18. Ayah 18

    وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ ۚ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ ۖ وَكَلْبُهُم بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ ۚ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا

    Ad as tiniv ukin, nitni îîsen. Ntezzi ten yeffus, zelmev. Aydi nnsen, $ef umnaô, iééel ivaôen is. Lemmer a ten twaliv, ad asen trewlev, si tugdi; a k terkeb, segsen, lefqaâ.

  19. Ayah 19

    وَكَذَٰلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُم بِوَرِقِكُمْ هَـٰذِهِ إِلَى الْمَدِينَةِ فَلْيَنظُرْ أَيُّهَا أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا

    Akka ay ten id Nessenker, iwakken ad mesteqsin. Inna yiwen segsen: "acêal n lweqt ay tesâaddam"? Nnan d: "nesâadda ass ne$ ur ibbwiv wass". Nnan: "Mass nnwen Yif akw akken Izôa ay tesâaddam. Aznet ar temdint, yiwen segwen, s idrimen agi nnwen. Ad iwali anwa lqut iûfan mavi, ad awen d iawi ôôeéq, segs. Ad iêader iman is, iwakken ur awen ipfaq yiwen.

  20. Ayah 20

    إِنَّهُمْ إِن يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَن تُفْلِحُوا إِذًا أَبَدًا

    Nitni, war ccekk, ma éôan kwen, a kwen ôeomen, ne$ a kwen rren ar ddin nnsen, d$a ur trebêen, d awez$i".

  21. Ayah 21

    وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا ابْنُوا عَلَيْهِم بُنْيَانًا ۖ رَّبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ الَّذِينَ غَلَبُوا عَلَىٰ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًا

    Akka ay sen ten Nessken, iwakken ad éôen ar lemâahda n Öebbi d tidep; u, $ef yimir, ur illi ccekk. Mi mqellaân $ef lameô nnsen, nnan: "bnut axxam sennig sen. Mass nnsen Yif akw akken iten Issen". Nnan wid iwumi iâadda wawal, $ef lameô nnsen: "a nerr, ihi, lemqam sennig sen".

  22. Ayah 22

    سَيَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا

    Ad inin: "di krav yidsen, aydi nnsen d wis kué"; u ad inin: "di semus yidsen, aydi nnsen d wis sdis", pqelliben tabavnit. U ad inin: "di ûa yidsen, aydi nnsen d wis îam". Ini: "Mass iw Yif akw akken Iéôa amvan nnsen. Drus kan i t iéôan". Ur pnamar fellasen, siwa $ef wayen id ivehôen. Ur ppesteqsay yiwen fellasen.

  23. Ayah 23

    وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَٰلِكَ غَدًا

    Ur qqaô ta$awsa a p xedme$, s tidep, azekka,

  24. Ayah 24

    إِلَّا أَن يَشَاءَ اللَّهُ ۚ وَاذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰ أَن يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَـٰذَا رَشَدًا

    siwa ma Irad Öebbi. Mmekti d Mass ik, ma teppuv. Ini: "amar ad iyi Inhu Mass iw, ar wayen yifen ayagi di ûûwab".

  25. Ayah 25

    وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا

    Sâaddan, deg ifri nnsen, krav twinas iseggwasen, rnan tza nniven.

  26. Ayah 26

    قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا ۖ لَهُ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۖ أَبْصِرْ بِهِ وَأَسْمِعْ ۚ مَا لَهُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا يُشْرِكُ فِي حُكْمِهِ أَحَدًا

    Ini: "Öebbi Yif akw akken Iéôa, acêal sâaddan. IneS tabavnit n tmurt akked igenwan. Amek Neppa Ipwali, Isell! Ur sâin bab, war Neppa. Ur Izdukkul yiwen i useyyi S".

  27. Ayah 27

    وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِن كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَن تَجِدَ مِن دُونِهِ مُلْتَحَدًا

    Mel ayen ik ed ippuweêêan, si Tezmamt n Mass ik. Ur illi ubeddel deg wawal iS. Ur teppafev ssôan, war Neppa, d awez$i.

  28. Ayah 28

    وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا

    Üebbeô iman ik, akked wid ipnujun ar Mass nnsen, taûebêit, tameddit, pnadin udem iS. Ur ten tekkes si ger wallen ik, a pvemâav lefnun n tmeddurt n ddunit. Ur ssemêas i win iwumi Nesse$fel ul is, ar usmekti nne£, i iddan d lhawiyya s, iwumi iffuhri lameô.

  29. Ayah 29

    وَقُلِ الْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَاءَ فَلْيُؤْمِن وَمَن شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا

    Ini: "tidep s$uô Mass nnwen. Ad iamen win ib$an, ad ijhel win ib$an". Ih, Nhegga d times, i imednas; ad asen zzin iêeoouoa s. Ma ppren d, ad asen ppunefken waman am uzzal ifsin. Ad cwin wudmawen nnsen. A tissit tamcumt, a tanezdu$t tucmip!

  30. Ayah 30

    إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا

    Ih, wid iumnen, ixeddmen ayen ilhan, s tidep, ur Nveggiâ akafi n win ixedmen ayen ilhan.

  31. Ayah 31

    أُولَـٰئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۚ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا

    I wigi, leonanat n Âaden, ddaw sen isaffen ppazzalen. Ad qqnen, dinna, imeqyasen n ddheb, ad lsen iceîîiven izegzawen n leêrir, êewcen s ddheb. Ad élen, degs, $ef imîeôêen izewwqen. A lebsa lâali, a tanezdu$t tumâint!

  32. Ayah 32

    وَاضْرِبْ لَهُم مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا

    Awi yasen d amedya n sin irgazen. I yiwen, Nefka snat tebêirin n téuôin, Nezzi yasent tizdayin, Nerra iger garasent.

  33. Ayah 33

    كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْئًا ۚ وَفَجَّرْنَا خِلَالَهُمَا نَهَرًا

    Yal tibêirt teppak ed l$ella s, ur ipxuûûu, segs, wacemma. Nesfeggev asif garasent.

  34. Ayah 34

    وَكَانَ لَهُ ثَمَرٌ فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ أَنَا أَكْثَرُ مِنكَ مَالًا وَأَعَزُّ نَفَرًا

    I$ellet ed ppemôa. Inna i umdakwel is, mi s immeslay: "$elbe$ k taôkunt, iffe$ k alag".

  35. Ayah 35

    وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِّنَفْسِهِ قَالَ مَا أَظُنُّ أَن تَبِيدَ هَـٰذِهِ أَبَدًا

    Idens iman is mi ikcem leonan is, inna: "ur cukke$ ara, d awez$i, ad iqucc wayagi.

  36. Ayah 36

    وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّي لَأَجِدَنَّ خَيْرًا مِّنْهَا مُنقَلَبًا

    Ur cukke$ ara ad yili yimir, u ma bbwve$ ar Mass iw, ard affe$, war ccekk, ayen yifen aya, deg umekkan is".

  37. Ayah 37

    قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا

    Inna yas umdakwel is, mi s immeslay: "day tnekôev Win ik Ixelqen seg wakal, sinna, si tiqqit, sinna, Imessel ik d argaz?

  38. Ayah 38

    لَّـٰكِنَّا هُوَ اللَّهُ رَبِّي وَلَا أُشْرِكُ بِرَبِّي أَحَدًا

    Maca, Neppa d Öebbi, Mass iw. Ur pcarake$ yiwen, i Mass iw.

  39. Ayah 39

    وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ ۚ إِن تَرَنِ أَنَا أَقَلَّ مِنكَ مَالًا وَوَلَدًا

    Lemmer id tenniv, mi tkecmev ar tebêirt ik: akken Irad Öebbi. Ur telli tezmert siwa s$uô Öebbi. Ma twalav iyi d, nek, tifev iyi ayla, tarwa,

  40. Ayah 40

    فَعَسَىٰ رَبِّي أَن يُؤْتِيَنِ خَيْرًا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِّنَ السَّمَاءِ فَتُصْبِحَ صَعِيدًا زَلَقًا

    Izmer Mass iw ad iyi d Ifk ayen i ifen tibêirt ik. A d Iazen $uôes ssxev, seg igenni, a ppu$al d aêecraruf issiccigen;

  41. Ayah 41

    أَوْ يُصْبِحَ مَاؤُهَا غَوْرًا فَلَن تَسْتَطِيعَ لَهُ طَلَبًا

    ne$, ad zzren waman is, ur ten teppafev, d awez$i".

  42. Ayah 42

    وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَا أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا

    Tqucc l$ella s. D$a la izeyyeô ifassen is, $ef wayen iseôôef fellas. Tqucc tfeôôant is. Inna: "a yamxix iw, a lemmer ur curke$ yiwen, i Mass iw"!

  43. Ayah 43

    وَلَمْ تَكُن لَّهُ فِئَةٌ يَنصُرُونَهُ مِن دُونِ اللَّهِ وَمَا كَانَ مُنتَصِرًا

    Ur as illi urbaâ ara t isellken, war Öebbi. Ur isellek iman is.

  44. Ayah 44

    هُنَالِكَ الْوَلَايَةُ لِلَّهِ الْحَقِّ ۚ هُوَ خَيْرٌ ثَوَابًا وَخَيْرٌ عُقْبًا

    Akka, laânaya s$uô Öebbi, Tidep. Yif akw i ukafi, Yif akw i taggara.

  45. Ayah 45

    وَاضْرِبْ لَهُم مَّثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقْتَدِرًا

    Awi yasen d amedya n tmeddurt n ddunit. Am aman id Nesse$li seg igenni. Eâluâlen yissen im$an n tmurt. D$a u$alen d asa$uô, issebruzzaâ iten wavu. Ni$ Öebbi Izmer i yal cci.

  46. Ayah 46

    الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا

    Ayla akked dderya d ccbaêa n tmeddurt n ddunit. Ar Mass ik, leûlaê idumen ifen ten i ukafi, ifen ten i tmeôoiwt.

  47. Ayah 47

    وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا

    Ass ideg ara Nesselêu idurar, a pwaliv tamurt d aza$aô. A ten Nefser, ur Neppaoa yiwen segsen.

  48. Ayah 48

    وَعُرِضُوا عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا

    A d rsen zdat Mass ik, d leûfuf: "ni$ tusam a£ d, akken ikwen Nexleq tikelt tamenzut. Irna tetebbtem ar ur awen Neppara ppaâud, d awez$i".

  49. Ayah 49

    وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَـٰذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا ۚ وَوَجَدُوا مَا عَمِلُوا حَاضِرًا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًا

    Ters ed Tezmamt. A pwaliv ibe$wviyen s uêebbiô, $ef wayen illan degs. Qqaôen: "a yamxix nne$! Acimi tazmamt agi ur teooi ayen meééiyen, u wayen meqqwôen, armi ten teêseb"? Ufan illa wayen xedmen. Mass ik ur Idennis yiwen.

  50. Ayah 50

    وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِن دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلًا

    Mi Nenna i lmalayek: "knumt i Adem", knant, siwa Iblis. Neppa, si leonun, iaâûa lameô n Mass is. Day a ten terrem, neppa akked tarwa s, d imawlan, war Nek? U nitni d icenga nnwen! D abdil ucmit n imednas.

  51. Ayah 51

    مَّا أَشْهَدتُّهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا

    Ur ten Rri$ d inagan n lxelq n tmurt akked igenwan, ne$ n lxelq nnsen. Ur Ïîife$ im$eôôqen d imâiwnen.

  52. Ayah 52

    وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا

    Ass ideg ara d Yini: "neccdet wid iyI terram d icriken iW". Ad asen siwlen, ur asen d pparan. Nerra, garasen, asif n twa$it.

  53. Ayah 53

    وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا

    Ibe$wviyen ad walin times. ÊëËûan ar nitni, degs, ara $lin. Ur ppafen, segs, tisensert.

  54. Ayah 54

    وَلَقَدْ صَرَّفْنَا فِي هَـٰذَا الْقُرْآنِ لِلنَّاسِ مِن كُلِّ مَثَلٍ ۚ وَكَانَ الْإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلًا

    Ni$ Nefka d, di Leqwôan agi, yal amedya, i imdanen. Maca, ipnamar umdan sennig akw.

  55. Ayah 55

    وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ وَيَسْتَغْفِرُوا رَبَّهُمْ إِلَّا أَن تَأْتِيَهُمْ سُنَّةُ الْأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلًا

    D acu i iîîfen imdanen ad amnen, mi ten id tusa nnhaya, u ad ste$fôen Mass nnsen? Ar ten id tas kan, tin ivôan d imezwura, ne$ ar d irs, zdat sen, uâaqeb?

  56. Ayah 56

    وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنذِرُوا هُزُوًا

    Ur Neppazen imazanen, siwa i ubecceô d uneddeô. Wid ijehlen pnamaren, s tkerkas, îîeggiôen yissent tidep. Pmaâliken $ef issekniyen iW, akked wayen i$ef ppunedôen.

  57. Ayah 57

    وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۖ وَإِن تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَن يَهْتَدُوا إِذًا أَبَدًا

    Anwa idensen sennig win iwumi d pwafekkôen issekniyen n Mass is, iwexxeô asen, u ippu i ixdem ufus is. Ih, Nerra aêurrim $ef wulawen nnsen, ur t fehhmen; akked tiâéegt deg imeééu$en nnsen. Ma tneccdev ten ar nnhaya, ur pwanhan, d awez$i.

  58. Ayah 58

    وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُوا مِن دُونِهِ مَوْئِلًا

    Mass ik Ipsemmiêen, d Bab uêunu. Lemmer ad Iêud fellasen ilmend n wayen kesben, ad I$iwel ar uâaqeb nnsen. Maca, sâan ppaâud, ur ppafen segs tisensert.

  59. Ayah 59

    وَتِلْكَ الْقُرَىٰ أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا

    Timdinin nni i Nesqucc mi densent, Nga ppaâud i usquccu nnsent.

  60. Ayah 60

    وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا

    Mi inna Musa i uqeddac is: "ur êebbse$ alamma bbwve$ ar umlili n sin ilellen, xas ad sâaddi$ tallit".

  61. Ayah 61

    فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا

    Mi bbwven ar umlili nnsen, ppun aslem nnsen. Iu$al ar yill d ilelli.

  62. Ayah 62

    فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبًا

    Mi zegren, inna i uqeddac is: "awi a$ d imekli nne$, ni$ naâteb deg inig nne$ agi".

  63. Ayah 63

    قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا

    Inna: "ur twalav ara, mi nreyyeê ar teéôut, nek ppu$ en aslem? D Cciîan kan iyi isseppun ur ak nni$. Ibbwi abrid is ar yill, d lwehma"!

  64. Ayah 64

    قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصًا

    Inna: "d ayagi ay neb$a". D$a u$alen d $ef isurifen nnsen.

  65. Ayah 65

    فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا

    Ufan d amdan seg imdanen nne£, iwumi Nefka aêunu s$uône£. Neslemd as tussna i illan $uône£.

  66. Ayah 66

    قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا

    Inna yas Musa: "Ma ad ddu$ yidek, ad iyi tesêefvev ay tesnev n ûûwab"?

  67. Ayah 67

    قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا

    Inna d: "keçç, s tidep, ur tezmiôev, yidi, a pûebôev.

  68. Ayah 68

    وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا

    Amek ara tûebôev i wayen i$ef ur tesâiv asali"?

  69. Ayah 69

    قَالَ سَتَجِدُنِي إِن شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا

    Inna: "ad iyi tafev, ma Irad Öebbi, d aûebôi. Ur pnaqwame$ lameô ik".

  70. Ayah 70

    قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَن شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا

    Inna: "ma teddiv yidi, ur iyi d steqsay $ef wacemma, alamma smekti$ k id fellas".

  71. Ayah 71

    فَانطَلَقَا حَتَّىٰ إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا

    Lêan, armi rekben di lbabuô. Ixeôq it. Inna: "txeôqev t, iwakken ad $evûen l$aci s! Ni$ ayen txedmev d dduni".

  72. Ayah 72

    قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا

    Inna: "day ur ak nni$ ara, keçç, s tidep, ur tezmiôev, yidi, a pûebôev, d awez$i"?

  73. Ayah 73

    قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا

    Inna: "ur iyi pqasa imi ppu$, ur ssukku lwaâôan $ef lameô iw".

  74. Ayah 74

    فَانطَلَقَا حَتَّىٰ إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْئًا نُّكْرًا

    Lêan, armi d mmugren ileméi. In$a t. Inna: "ten$iv amdan ur nen$i yiwen! Ni$ d ayen idensen ay txedmev".

  75. Ayah 75

    قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا

    Inna: "day ur ak nni$ ara, keçç, s tidep, ur tezmiôev, yidi, a pûebôev, d awez$i"?

  76. Ayah 76

    قَالَ إِن سَأَلْتُكَ عَن شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي ۖ قَدْ بَلَغْتَ مِن لَّدُنِّي عُذْرًا

    Inna: "ma steqsa$ k $ef t$awsa, deffir ta, ur teddu yidi. Ni$ ssutre$ ak d ssmaê".

  77. Ayah 77

    فَانطَلَقَا حَتَّىٰ إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُ ۖ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا

    Lêan, armi bbwven ar imezda$ n yiwet n temdint, ssutren asen lqut. Ugin a ten snubgten. Ufan en lêiv, qôib ad i$li. Iûeggem it. Inna: "ma teb$iv, tzemrev a ppepwaxellûev $ef waya".

  78. Ayah 78

    قَالَ هَـٰذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا

    Inna: "Tura a nemfaôaq. Ad ak d fke$ lmaâna n wayen i$ef ur tezmirev a pûebôev, d awez$i".

  79. Ayah 79

    أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا

    Lbabuô nni, n igellilen i ixedmen di yill. B$i$ a t ôée$, acku yiwen ugellid, deffir sen, itekkes yal lbabuô, s yi$il.

  80. Ayah 80

    وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَن يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا

    Wanag ileméi nni, llan imawlan is d lmumnin. Nugad ad iêeppem fellasen tinufqa, tijehli.

  81. Ayah 81

    فَأَرَدْنَا أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا

    Neb$a ad asen d Irr, Mass nnsen, it yifen: win iûfan, iqeôben nezzeh aêunu.

  82. Ayah 82

    وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا

    Wanag lêiv, n sin warrac igujilen n temdint. Illa ugerruj seddaw as, i nitni. Babat sen d argaz ilhan. Mass ik Ib$a, ard im$uôen, ara d ssuff$en agerruj nnsen. D aêunu s$uô Mass ik. Ur t xdime$ s lameô iw. D tagi ay d lmaâna n wayen i$ef ur tezmiôev a pûebôev".

  83. Ayah 83

    وَيَسْأَلُونَكَ عَن ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُم مِّنْهُ ذِكْرًا

    Steqsan k $ef Bu sin wacciwen. Ini: "ad awen d awi$, fellas, asmekti".

  84. Ayah 84

    إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا

    S tidep, Nefka yas di tmurt, u Nsehhel as iberdan di yal cci.

  85. Ayah 85

    فَأَتْبَعَ سَبَبًا

    Iîîef yiwen n ubrid,

  86. Ayah 86

    حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا

    armi sanda i$elli yiîij. Iufa i$elli $ef tala ilu$en. Iufa n $uôes agdud. Nenna: "a Bu sin wacciwen, âaqeb iten, ne$ lhu $uôsen".

  87. Ayah 87

    قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُّكْرًا

    Inna: "win idensen a t nâaqeb, sinna, ad iu$al ar Mass is at Iâaqeb aâaqeb unekkaô.

  88. Ayah 88

    وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا

    Wanag i win iumnen, ixeddmen ayen ilhan, akafi igerzen. Ad as Nini i isehlen si lameô nne£".

  89. Ayah 89

    ثُمَّ أَتْبَعَ سَبَبًا

    Sinna, ilêa d yiwen n ubrid,

  90. Ayah 90

    حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا

    armi sanda d ineqqeô yiîij. Iufa n ineqqeô ed $ef ugdud, iwumi ur Nefki ar at isdarin segs.

  91. Ayah 91

    كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا

    Am akka. Ni$ ibbwev a£ d akw usali s.

  92. Ayah 92

    ثُمَّ أَتْبَعَ سَبَبًا

    Sinna, idda d yiwen n ubrid,

  93. Ayah 93

    حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا

    armi ibbwev ger sin iêdiden. Iufa, deffir sen, agdud qôib ur fehhmen awal.

  94. Ayah 94

    قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا

    Nnan: "a Bu sin wacciwen, s tidep, Iaouo akked Maouo la ssefsaden di tmurt. A k nxelleû ma terriv ûûuô garane$ yidsen".

  95. Ayah 95

    قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا

    Inna: "yif it iyi Ifka Mass iw. Efket iyi afus, ad rre$ ûûuô garawen yidsen.

  96. Ayah 96

    آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا

    Awit iyi d tiqaùmtin n wuzzal alamma irgel wayen illan ger idurar". Inna: "ûuvet alamma tekker degs tmes. Awit iyi d ad smire$ fellas nnêas ifsin".

  97. Ayah 97

    فَمَا اسْطَاعُوا أَن يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا

    D$a ur zmiren a t id zegren, ur zmiren a t id flun.

  98. Ayah 98

    قَالَ هَـٰذَا رَحْمَةٌ مِّن رَّبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا

    Inna: "ayagi d aêunu s$uô Mass iw. Mi d tusa lemâahda n Mass iw, a t Isawi. Lemâahda n Mass iw d tidep".

  99. Ayah 99

    وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا

    Assen, a ten Neoo ad ddehmen wa $ef wa. Aûuvu di lbuq, d$a a ten Nessemlil akw.

  100. Ayah 100

    وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَافِرِينَ عَرْضًا

    A d Nessken nezzeh Loahennama, assen, i ijehliyen,

  101. Ayah 101

    الَّذِينَ كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَن ذِكْرِي وَكَانُوا لَا يَسْتَطِيعُونَ سَمْعًا

    wid iwumi sêurrment wallen nnsen, mgal asmekti W. Llan ur zmiren i usemêes.

  102. Ayah 102

    أَفَحَسِبَ الَّذِينَ كَفَرُوا أَن يَتَّخِذُوا عِبَادِي مِن دُونِي أَوْلِيَاءَ ۚ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا

    Day $ilen, wid ijehlen, ad rren imdanen iW, d imawlan war Nek? Ih, Nhegga Loahennama, d axxam i ijehliyen.

  103. Ayah 103

    قُلْ هَلْ نُنَبِّئُكُم بِالْأَخْسَرِينَ أَعْمَالًا

    Ini: "ad awen mle$ at igiten imexsuôen sennig wiyav?

  104. Ayah 104

    الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا

    Wid iwumi iweddeô laâtab nnsen di tmeddurt n ddunit, wanag nitni nwan gerzen igi"?

  105. Ayah 105

    أُولَـٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا

    Widak d wid i inekôen issekniyen n Mass nnsen, akked temlilit yideS. Mêan igiten nnsen. Ur ten Nwezzen, ass n tnekra.

  106. Ayah 106

    ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا

    Atan uqeîîi nnsen: Loahennama, imi jehlen, u mmaâlken deg issekniyen iW, akked imazanen iW.

  107. Ayah 107

    إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا

    Ma d wid iumnen, ixeddmen ayen ilhan, axxam nnsen d leonanat n Loennet.

  108. Ayah 108

    خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا

    Degs ad wekkôen, ur ssuturen ayen nniven.

  109. Ayah 109

    قُل لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

    Ini: "lemmer ill d lmidad, i wawalen n Mass iw, ad iqqaô yill, uqbel ad fukken wawalen n Mass iw, xas a d nawi i t icban n lmidad".

  110. Ayah 110

    قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ ۖ فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

    Ini: "nek d amdan kan, am kunwi. Weêêan iyi d ar Öebbi nnwen, d Öebbi Yiwen. Win issaramen timlilit n Mass is, ad ixdem ayen ilhan, ur ipcarak yiwen deg waâbad n Mass is".

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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