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Surah Al-Isra

The Night Journey

Chapter 17 of 114

Beautiful Quran Recitation

Surah Al-Isra

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah takes its title from the sentence, Wa anzalna' l-hadida, of verse 25.

At a glance

Surah 17 of 114

Translation
Berber
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
<p>The Surah takes its title from the sentence, <em>Wa anzalna' l-hadida</em>, of <a href=/57/25>verse 25</a>.</p>
<h2>Period of Revelation</h2>
<p>This is unanimously a Madani Surah, and a study of its subject matter shows that it was probably sent down some time during the interval between the Battle of Uhud and the Truce of Hudaibiyah. This was the time when the tiny Islamic State of Madinah had been hemmed in by the disbelievers and the handful of the ill equipped Muslims were entrenched against the combined power of entire Arabia. In this state Islam not only stood in need of the sacrifice of Life from its followers, but it also needed monetary help and assistance. In this Surah a forceful appeal has been made for the same. This view is further strengthened by verse 10 in which Allah has addressed the believers to the effect "Those of you who would spend and fight after the victory can never be equal to those who have spent and fought before the victory." And the same is supported by the traditions that Ibn Marduyah has related on the authority of Hadrat Anas. In respect of the verse: <em>Alam ya'n-i lilladhina aamanu
an takhsha'a qulubu- hum li-dhikrillah-i</em>, he says that 17 years after the commencement of the revelation of the Qur'an this verse was sent down to arouse the believers to action. Reckoned thus the period of the revelation of this Surah falls between the 4th and the 5th year after the <em>hijrah</em>.</p>
<h2>Theme and Subject Matter</h2>
<p>The theme of this Surah is to exhort the Muslims to spend in the cause of Allah. At the most critical juncture of the history of Islam when it was engaged in a life and death struggle against Arab paganism, this Surah was revealed to persuade the Muslim's to make monetary sacrifices in particular, and to make them realize that Islam did not merely consist in verbal affirmation and some outward practices but its essence and spirit is sincerity towards Allah and His Religion. The faith of the one who was devoid of this spirit and who regarded his own self and wealth as dearer to himself than Allah and His Religion, was hollow and therefore of little worth in the sight of Allah.</p>
<p>For this object, first the attributes of Allah Almighty have been mentioned so that the listeners may fully realize as to Who is addressing them. Then, the following themes have been expressed in sequence:</p>
<ol>
<li>
<p>The inevitable demand of the Faith is that one should not shirk spending one's wealth for the sake of Allah. This would not only be contrary to the Faith but also wrong realistically. For the wealth indeed belongs to Allah, on which man has been given proprietary rights only as His vicegerent. Yesterday this wealth was in other people's possession today it is with one particular man, and tomorrow it will pass into some one else's hand. Ultimately, it will go back to Allah, Who is the inheritor of everything in the universe. Only that much of this wealth will be of any use to a man, which he spends in the cause of Allah during the period it is in his possession.</p>
</li>
<li>
<p>Although making sacrifices for the sake of Allah is commendable in any case, the true worth of these sacrifices is determined by the nature of the occasion. There is an occasion when the power of paganism is overwhelming and there is a danger that it might subdue and overcome Islam completely; there is another occasion when Islam is in a stronger position in its struggle against un-Islam and the believers are attaining victories. Both these states are not equal as regards their respective importance. Therefore, the sacrifices that are made in these different states would also not be equal. Those who sacrifice their lives and expend their wealth to further promote the cause of Islam when it is already strong cannot attain to the rank of those who struggled with their lives and their wealth to promote and uphold the cause of Islam when it was weak.</p>
</li>
<li>
<p>Whatever is spent for the cause of the Truth is a loan on Allah, and Allah will not only return it increasing it manifold but will also give from Himself the best reward for it.</p>
</li>
<li>
<p>In the Hereafter the Light shall be bestowed only on those believers who would have spent their wealth in the cause of Allah. As for the hypocrites who watched and served only their own interests in the world, and who least bothered whether the Truth or falsehood prevailed will be segregated from the believers in the Hereafter although they might have lived in close association with them in the world. They will be deprived of the Light, and they will be counted among the disbelievers.</p>
</li>
<li>
<p>The Muslims should not behave like those followers of the earlier Books, whose lives have been. spent in the worship of the world and whose hearts have become hardened due to negligence with the passage of time. He cannot be a believer whose heart does not melt at the remembrance of Allah and does not bow to the Truth sent down by Him.</p>
</li>
<li>
<p>The sincere upholders of the Truth and the true witnesses of the Faith in the sight of Allah are only those believers who spend their wealth in His way sincerely, without any desire of show.</p>
</li>
<li>
<p>The life of this world is only a short lived spring and a means of pride and show. Its sports and pastimes, its adornments and decorations, its pride of place, its wealth and possessions, for which the people try to vie with one another, are transient. Its likeness is of the crop which flourishes and blooms, then turns pale and then finally is reduced to chaff. The everlasting life is the life hereafter when results of great consequence will be announced. Therefore, if one has to vie with another for something, one should strive for Paradise.</p>
</li>
<li>
<p>Whatever good man meets with and whatever hardship he suffers in the world, are pre-ordained by Allah. A true believer is he who does not lose heart in affliction and is not puffed up with pride in good times. It is the character of a hypocrite and disbeliever that he is puffed up with pride when Allah favors him with His blessings, behaved boastfully and shows stinginess when called upon to spend in the cause of the same God Who blessed him, and also counsels others to be stingy like himself.</p>
</li>
<li>
<p>Allah sent His Messengers with clear signs and the Book and the Law of Justice so that the people may adhere to justice; besides, He sent down iron also so that power may be used to establish the Truth and vanquish falsehood. Thus, Allah likes to see as to who from among the people would rise to support and succor His true Religion even at the risk of their lives. These opportunities Allah has created for man's own advantage and development; otherwise Allah does not stand in need of others for His works.</p>
</li>
<li>
<p>Prophets came from Allah in the past, and by their preaching some people adopted the Right Path, but most of them persisted in wickedness. Then the Prophet Jesus came, whose teachings brought about many moral improvements in the lives of the people, but his community invented monasticism. Now Allah has sent the Prophet Muhammad (upon whom be His peace and blessings). Those who affirm faith in him and pass their life fearing Allah's accountability, will be given by Allah a double share of His mercy and He will bless them with the Light by which they will see and walk the straight path among the crooked paths met with at every step in the life of this world. Although the followers of the earlier revelation regard themselves as the monopolists of Allah's bounties, the fact remains that Allah Himself controls His bounties He may bless with these whomever He pleases.</p>
</li>
</ol>;

Verse by verse

Surah Al-Isra · The Night Journey

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ

    Gedha s Win Ibbwin amdan iS, d iminig n yiv, si Loamaâ n Lêaôam, ar Loamaâ ibaâden mavi, ideg Neôqa i as d izzin, iwakken ad as Nessken, seg issekniyen nne£. Ih, Neppa, d Win Isellen, Ipwalin.

  2. Ayah 2

    وَآتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ أَلَّا تَتَّخِذُوا مِن دُونِي وَكِيلًا

    Nefka Tazmamt i Musa, u Nerra p d nnhaya i At Isôail. "Ur sâut awkil, war Nek".

  3. Ayah 3

    ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ ۚ إِنَّهُ كَانَ عَبْدًا شَكُورًا

    D tarwa n wid i Nebbwi akked Nuê. Neppa, s tidep, d amdan isnemmiren.

  4. Ayah 4

    وَقَضَيْنَا إِلَىٰ بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا

    Nsseyya di Tezmamt, i At Isôail: "war ccekk, a ppesfesdem, di tmurt, berdayen, u aîas ara tesme$wôem iman nnwen".

  5. Ayah 5

    فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ ۚ وَكَانَ وَعْدًا مَّفْعُولًا

    Mi d iusa usefsed amenzu segsen, Nuzen awen d imdanen nne£, s loehd uqsiê, kecmen ixxamen; lemâahda tevôa.

  6. Ayah 6

    ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا

    Sinna, Nerra d ppaô nnwen, segsen. Nebbwi yawen d ayla, tarwa. Nesîuqqet iâsekôiwen nnwen.

  7. Ayah 7

    إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا

    Ma tmaânem, i iman nnwen, ma tdensem, i iman nnwen. Mi d tusa lemâahda taneggarut, ssexven udmawen nnwen, kecmen Loamaâ, akken i t kecmen abrid amenzu; hudden, wakali, ayen is ipzuxxun.

  8. Ayah 8

    عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا

    Ahat Mass nnwen ad Iêun fellawen. Ma tulsem, a Nales. Nerra Loahennama d lêebs i ijehliyen.

  9. Ayah 9

    إِنَّ هَـٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا

    Ih, Leqwôan agi inehhu ar wayen iweqmen mavi, ibecceô lmumnin i ixeddmen ayen ilhan, ar i nitni akafi meqqwôen.

  10. Ayah 10

    وَأَنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا

    Wanag wid ur numin ara s laxeôt, Nhegga yasen d aâaqeb aqeôêan.

  11. Ayah 11

    وَيَدْعُ الْإِنسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيْرِ ۖ وَكَانَ الْإِنسَانُ عَجُولًا

    Amdan issawal i cceôô, akken issawal i lxiô. Amdan izga d aêemmaq.

  12. Ayah 12

    وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا

    Nerra, iv akked wass, d sin issekniyen. Assekni n yiv Nerra d tellis, Nerra win n wass d win ipwalin, iwakken a pnadim lfevl n Mass nnwen, a ppissinem amvan iseggwasen, akked leêsab. Yal ta$awsa, Nfeûûel ip akken iwata.

  13. Ayah 13

    وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ ۖ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا

    I yal amdan, Ncudd as lbext is s amgarv is. Ass n tnekra, ad as d Nessuffe$ tazmamt ara iaf teldi.

  14. Ayah 14

    اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا

    "£eô tazmamt ik! Tqaddev, assa, s yiman ik, i uqeîîi k".

  15. Ayah 15

    مَّنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا

    Win ipwanhan, i iman is kan, win innetlafen, innetlaf mgal iman is kan. Ur ipbibbi yiwen taâkkwemt n wayev. Ur Nekkat, alamma Nuzen amazan.

  16. Ayah 16

    وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا

    Ma Neb$a a Nesqucc tamdint, Neppak lameô i isâiyen is, ad xedmen, degs, cceôô. Ad iâaddi fellas Wawal, a p Nhudd wakali.

  17. Ayah 17

    وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِن بَعْدِ نُوحٍ ۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًا بَصِيرًا

    Acêal n tsuta ay Nesqucc, deffir Nuê! Ad Iqadd Mass ik, i tussna akked tmeéôiwt ibekkaven n imdanen iS.

  18. Ayah 18

    مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَّدْحُورًا

    Win ib$an taêemmaqt, Nezzazzal as degs, i £ ihwan, i win i £ Neb$a. Sinna, Nerra yas Loahennama ad din iô$, indell, ippuveggeô.

  19. Ayah 19

    وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَـٰئِكَ كَانَ سَعْيُهُم مَّشْكُورًا

    Win ib$an laxeôt, iaâzem fellas yal laâzem, u neppa iumen; widak, tajmilt i laâzem nnsen.

  20. Ayah 20

    كُلًّا نُّمِدُّ هَـٰؤُلَاءِ وَهَـٰؤُلَاءِ مِنْ عَطَاءِ رَبِّكَ ۚ وَمَا كَانَ عَطَاءُ رَبِّكَ مَحْظُورًا

    I akw, i wigi d wiyav, Nwessaâ tikci s$uô Mass ik. Tikci n Mass ik, ur meêdudet.

  21. Ayah 21

    انظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ ۚ وَلَلْآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ تَفْضِيلًا

    Wali amek Nesmenyaf kra i wiyav. War ccekk, di laxeôt, lfeôq d usmenyef, ad ilin sennig waya.

  22. Ayah 22

    لَّا تَجْعَلْ مَعَ اللَّهِ إِلَـٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا

    Ur sâu, ar tama n Öebbi, ôebbi nniven, mulac a ppu$alev d imdelli, d imveggaâ.

  23. Ayah 23

    وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا

    Iseyya d Mass ik: ur tâabdem siwa Neppa, elhut ar imawlan. Ma, $uôek wesser yiwen, ne$ ma wessren i sin, ur asen qqaô: "ttfuh"! Ur ten ppara. Mmeslay asen s lkyasa.

  24. Ayah 24

    وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا

    Zger fellasen tacvat n lmaênana. Ini: "a Mass iw! Ëun fellasen, akken iyi d ssekren d amejtuê".

  25. Ayah 25

    رَّبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِن تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا

    Mass nnwen Yif akw akken Issen, i illan deg iman nnwen. Ma telham, Neppa, s tidep, Ipsemmiê wid isteôoiâen.

  26. Ayah 26

    وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا

    Efk i llezm ik amur is, akw i ume$bun akked win d ibbwi ubrid. Ur pjeggiê d ajeggeê.

  27. Ayah 27

    إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا

    Ijeggaêen, s tidep, d atmaten n Cciîan. Cciîan ijhel ar Mass is.

  28. Ayah 28

    وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا

    Ma tfuôqev ten, tôe$bev u tegguniv aêunu s$uô Mass ik, ini yasen awal aéidan.

  29. Ayah 29

    وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا

    Ur pcuddu afus ik ar yiri k, ur as berru aîas, mulac a ppu$alev d ambaûi, d ame$bun.

  30. Ayah 30

    إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا

    S tidep, Mass ik I$ennu win i S ihwan, u Iwezzen. Neppa, s tidep, Ipwali, Issen imdanen iS.

  31. Ayah 31

    وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا

    Ur Neqqet arraw nnwen, ma tugadem tiggulelt. D Nekwni ara ten Iôezqen, kunwi yidsen. Ih, timen$iwt nnsen d tucmip meqqwôen.

  32. Ayah 32

    وَلَا تَقْرَبُوا الزِّنَىٰ ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا

    Ur zennut, d ayen n dir, d abrid ucmit.

  33. Ayah 33

    وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِف فِّي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنصُورًا

    Ur neqqet amdan i wen Igdel Öebbi, siwa ma di tidep. Win ipwan$an s le$deô, ihi, a Nefk adabu i walag is. Ur ipjuôôu di tmen$iwt, ihi, neppa, ad ippusellek.

  34. Ayah 34

    وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا

    Ur pnalet ayla ugujil, siwa ar wayen imaânen, ar d immeêtel. Qadôet lemâahda; ih, lemâahda s usteqsi.

  35. Ayah 35

    وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا

    Qadôet lkil ma tektalem, weznet s lmizan imaânen. Yif it wakka, a ppelhu taggara.

  36. Ayah 36

    وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا

    Ur îîafaô ayen ur tessinev. Timejjin, iéôi, ul, s tidep, ad ppuseqsin akw.

  37. Ayah 37

    وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ الْأَرْضَ وَلَن تَبْلُغَ الْجِبَالَ طُولًا

    Ur teddu di tmurt, d amzuxxi. Ih, keçç ur tezmirev, d awez$i, a pneqôev tamurt, ne$ a ppessiwvev laâli idurar.

  38. Ayah 38

    كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَبِّكَ مَكْرُوهًا

    Adiran, deg waya akw, Ikerh it Mass ik.

  39. Ayah 39

    ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَـٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَّدْحُورًا

    Ayagi, seg wayen i k Iweêêa Mass ik, n ûûwab. Ur ppara, ar tama n Öebbi, ôebbi nniven, mulac a ppepwaveggôev ar Loahennama d ambaûi, d amnafeq.

  40. Ayah 40

    أَفَأَصْفَاكُمْ رَبُّكُم بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا

    Day wen d Ifren Mass nnwen arrac, u Iddem, i iman iS, tullas, si lmalayek? S tidep, kunwi tegrem d awal anecilat.

  41. Ayah 41

    وَلَقَدْ صَرَّفْنَا فِي هَـٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا

    Ih, ay d Nebbwi di Leqwôan agi, iwakken a d mmektin. I yasen d irna, siwa a$unfu.

  42. Ayah 42

    قُل لَّوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا

    Ini: "lemmer llin yides iôebbiten, akken la d qqaôen, yili ad nadin abrid ara ten iawin ar n Bab n usgeld".

  43. Ayah 43

    سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا

    Gedha s yiS, aîas i Aâlay sennig wayen d qqaôen!

  44. Ayah 44

    تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَـٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُ كَانَ حَلِيمًا غَفُورًا

    Ppanzen aS igenwan di ûa, tamurt, u wayen illan degsen. Ur illi wayen ur aS neppanez, ur T Nesbuccuâ s ccekôan. Maca, ur tfehmem ara annuz nnsen. Ih, Neppa Iêellem, Ipsemmiê.

  45. Ayah 45

    وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَّسْتُورًا

    Mara teqqaôev Leqwôan, Neppara, garak d wid ur numin ara s laxeôt, aêurrim abavni.

  46. Ayah 46

    وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِهِمْ نُفُورًا

    Nerra $ef ulawen nnsen ssteô, iwakken ur t fehmen; di tmejjin nnsen, tiâéegt. Ma tesmektiv d, di Leqwôan, Mass ik d Yiwen, ad zzin akin, s u$unfu.

  47. Ayah 47

    نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ إِذْ يَقُولُ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا

    Nekwni, Nif akw akken Neéôa, acu iwumi sellen, mara k ssemêasen, mara hedôen, mi qqaôen imednas: "la teppeddum kan d urgaz iwumi sseêren".

  48. Ayah 48

    انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا

    Wali amek i k d bbwin imedyaten. Nnetlafen. Ur zmiren ad afen abrid.

  49. Ayah 49

    وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا

    Nnan: "day mi nu$al d i$san, d a$webbaô, d ûûeê a d nu$al di lxelq amaynut"?

  50. Ayah 50

    قُلْ كُونُوا حِجَارَةً أَوْ حَدِيدًا

    Ini: "ilit d azôu ne$ d uzzal,

  51. Ayah 51

    أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِي صُدُورِكُمْ ۚ فَسَيَقُولُونَ مَن يُعِيدُنَا ۖ قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ ۚ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ ۖ قُلْ عَسَىٰ أَن يَكُونَ قَرِيبًا

    ne$ d lxelq id iusan deg idmaren nnwen". A d inin: "anwa ara a $ d irren"? Ini: "d Win ikwen id Ixelqen, abrid amenzu". Ad huzen iqweôôa nnsen $uôek, ad inin: "melmi ayagi"? Ini: "izmer ad yili iqeôb ed".

  52. Ayah 52

    يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا

    Ass ideg ara awen d Isiwel, a d tjawbem s ccekôan iS, a p$ilem cwiî kan ay teqqimem.

  53. Ayah 53

    وَقُل لِّعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنسَانِ عَدُوًّا مُّبِينًا

    Ini i imdanen iw ad inin awal ifuqen. Cciîan, s tidep, isskar ameôéi garasen. Ih, Cciîan d acengu n ûûeê i umdan.

  54. Ayah 54

    رَّبُّكُمْ أَعْلَمُ بِكُمْ ۖ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ ۚ وَمَا أَرْسَلْنَاكَ عَلَيْهِمْ وَكِيلًا

    Mass nnwen Yif akw akken ikwen Issen. Ad Iêun fellawen, ma Ib$a; a kwen Iâaqeb ma Ib$a. Ur k id Nuzen ara d awkil nnsen.

  55. Ayah 55

    وَرَبُّكَ أَعْلَمُ بِمَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ ۖ وَآتَيْنَا دَاوُودَ زَبُورًا

    Mass ik Yif akw akken Iéôa i illan di tmurt akked igenwan. Ni$ Nesmenyaf kra n lambiyya i wiyav. I Dawed Nefka Ihellilen.

  56. Ayah 56

    قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا

    Ini: "nujet $eô wid tepkabarem, war Neppa. Ur zmiren ad awen kksen ccqa, ne$ a t bedlen.

  57. Ayah 57

    أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا

    Wigi u$uô la pnujun, la pqelliben ppawil ara ten isqeôben nezzeh ar Mass nnsen. Ssaramen aêunu S, ppagwaden aâaqeb iS". Ih, aâaqeb n Mass ik, issagwad.

  58. Ayah 58

    وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا ۚ كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا

    Ur telli temdint ur Nesquccu, uqbel ass n tnekra, ne$ ur Nâaqeb s leqseê. Ayagi iura di Tezmamt.

  59. Ayah 59

    وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالْآيَاتِ إِلَّا أَن كَذَّبَ بِهَا الْأَوَّلُونَ ۚ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَا ۚ وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا

    I £ iîîfen $ef uceggaâ issekniyen, d nnkeô nnsen, kan, s$uô imezwura. Nuzen ed tal$wemt i Tamud, d ayen pwalin. Densen p. Ur d Neppazen issekniyen siwa i ussigwed.

  60. Ayah 60

    وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ ۚ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ ۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا

    Mi k Nenna: "Mass ik, s tidep, Izzi i imdanen". Ma dayen i k Nerra teéôiv t, d ahewwel kan i medden. Akken ttejôa tamenâult di Leqwôan. Nessagwad iten. Ay sen d irennu siwa nnfaq ameqwôan.

  61. Ayah 61

    وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا

    Mi Nenna i lmalayek: "knumt i Adem", knant, siwa Iblis. Inna: "day ad knu$ i win Txelqev s talaxt"?

  62. Ayah 62

    قَالَ أَرَأَيْتَكَ هَـٰذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا

    Inna: "Twalav wagi i Tâuzzev sennig iw, lemmer a yi Teooev, ar ass n tnekra, war ccekk, ad $wu$ tarwa s, siwa ixeîîayen".

  63. Ayah 63

    قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَاؤُكُمْ جَزَاءً مَّوْفُورًا

    Inna: "Öuê! Wid, segsen, i iddan yidek, ihi, aqeîîi nnwen d Loahennama, d aqeîîi meqqwôen.

  64. Ayah 64

    وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا

    Laâaj win iwumi tzemôev, degsen, s ta$wect ik. £ewwes fellasen s imnayen ik, d iterrasen ik. Ecrek yidsen ayla, tarwa. Âahed asen". I yasen iâahed Cciîan, siwa a$uôôu.

  65. Ayah 65

    إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًا

    " Ma d imdanen iW, ur tesâiv adabu fellasen". Mass ik Iqadd d Awkil.

  66. Ayah 66

    رَّبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ لِتَبْتَغُوا مِن فَضْلِهِ ۚ إِنَّهُ كَانَ بِكُمْ رَحِيمًا

    Mass nnwen, i wen Isselêayen lbabuô di yill, a pnadim lfevl iS. Ih, Neppa Ipêunu fellawen.

  67. Ayah 67

    وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّا إِيَّاهُ ۖ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ الْإِنسَانُ كَفُورًا

    Ma tevôa yidwen lmuûiba di yill, ayen u$uô tepnujum, war Neppa, ittellif. Mi kwen Isellek ar lberr, twexxôem. Amdan izga d lkaraâ.

  68. Ayah 68

    أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا

    Day t$ilem ur Ipseggix ara tamurt yiswen, ne$ ur awen d Ippazen ara tabucivant, d$a ur teppafem awkil?

  69. Ayah 69

    أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ۙ ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا

    Ne$ day t$ilem ur kwen id Ippara ara tikelt nniven, ad awen d Iazen aûeôûaô, a kwen I$mes ilmend n tijehli nnwen, sinna ur teppafem, mgal a£, amalal?

  70. Ayah 70

    وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا

    Ni$ Nkeyyes tarwa n Adem. Nebbwi ten di lberr, di yill, N$at iten s wayen ilhan, Nesmenyaf iten, nezzeh, i waîas seg wid i Nexleq.

  71. Ayah 71

    يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ ۖ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَـٰئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا

    Ass ideg ara Nenced akw imdanen, s imvebôen nnsen; win id tusa tezmamt is yeffus is, widak ad $ôen tazmamt nnsen, ur pwadensen s tissegnit;

  72. Ayah 72

    وَمَن كَانَ فِي هَـٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا

    win illan d ader$al di tagi, ad yili d ader$al di laxeôt, ad izid di tuff$a n ubrid.

  73. Ayah 73

    وَإِن كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهُ ۖ وَإِذًا لَّاتَّخَذُوكَ خَلِيلًا

    S tidep, qôib i k hewwlen $ef wayen i k d Nweêêa, a d tesnulfuv ayen nniven, mgal a£. D$a, a k rren d aêbib.

  74. Ayah 74

    وَلَوْلَا أَن ثَبَّتْنَاكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا

    Lemmer ur k Ntebbet ara, qôib tmalev cwiî $uôsen.

  75. Ayah 75

    إِذًا لَّأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا

    Yili ad ak Nesâaddi tudert akked tmeppant, berdayen, sinna, ur teppafev, mgal a£, w ara k isellken.

  76. Ayah 76

    وَإِن كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا ۖ وَإِذًا لَّا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًا

    Ih, qôib i k id srewlen si tmurt, a k id ssuff$en segs. Yili cwiî kan ara d gwrin, deffir ek.

  77. Ayah 77

    سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا

    D tannumi imazanen nne£, id Nuzen, uqbel ik. Ur teppafev ara abeddel, di lâadda nne£.

  78. Ayah 78

    أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا

    Bedd i téallit mi istu$la yiîij, alamma d tellis n yiv. Leqwôan, tafrara. Ih, Leqwôan, tafrara, isâa inagan.

  79. Ayah 79

    وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا

    Aâwez yis kra n yiv, d nnafila k, amar a k id Irr Mass ik, deg umkan i pcekkiôen.

  80. Ayah 80

    وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا

    Ini: "a Mass iw! Ssekcem iyi, anekcum n tidep. Ssuffe$ iyi, tuff$a n tidep. Efk iyi, s$uôeK, adabu ipselliken".

  81. Ayah 81

    وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ ۚ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا

    Ini: "tusa d tidep, $abent tkerkas. Ih, tikerkas ilaq ad $abent".

  82. Ayah 82

    وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا

    Nesrusu d, si Leqwôan, ayen illan d êellu akked uêunu i lmumnin. I irennu, i imednas, siwa lexsaôa.

  83. Ayah 83

    وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ ۖ وَإِذَا مَسَّهُ الشَّرُّ كَانَ يَئُوسًا

    Ma N$at amdan ad iwexxeô, ad iveôôef iman is. Ma iêuza t wugur ad iayes.

  84. Ayah 84

    قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا

    Ini: "yal yiwen ixeddem akken ipwali. Mass nnwen Yif akw akken i Issen anwa i ipwanhan kteô".

  85. Ayah 85

    وَيَسْأَلُونَكَ عَنِ الرُّوحِ ۖ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا

    Steqsan k id $ef ôôuê. Ini: "ôôuê si lameô n Mass iw. Drus kan n tmusni i wen ippunefken".

  86. Ayah 86

    وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِ عَلَيْنَا وَكِيلًا

    Ma ihwa ya£, a Nekkes ayen i k Nweêêa. D$a ur teppafev, mgal a£, awkil,

  87. Ayah 87

    إِلَّا رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّ فَضْلَهُ كَانَ عَلَيْكَ كَبِيرًا

    siwa aêunu s$uô Mass ik. Ih, lfevl iS, i keçç, izga meqqweô.

  88. Ayah 88

    قُل لَّئِنِ اجْتَمَعَتِ الْإِنسُ وَالْجِنُّ عَلَىٰ أَن يَأْتُوا بِمِثْلِ هَـٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

    Ini: "lemmer ad mlilen imdanen akked leonun, iwakken a d awin am Leqwôan agi, ur d ppawin i t icban, xas mâawanen".

  89. Ayah 89

    وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَـٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

    Ni$ Nefka d i imdanen, di Leqwôan agi, si yal imedyaten. Tegwti n yimdanen ur b$in, siwa tijehli.

  90. Ayah 90

    وَقَالُوا لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ الْأَرْضِ يَنبُوعًا

    Nnan: "ur k neppamen alamma tesfeggvev a$ d a$balu, si tmurt;

  91. Ayah 91

    أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الْأَنْهَارَ خِلَالَهَا تَفْجِيرًا

    ne$, tesâiv leonan n tezdayin akked tfeôôant, ideg feggven isaffen;

  92. Ayah 92

    أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ قَبِيلًا

    ne$, a d tesse$liv igenni d ifeûlan, akken i $ tzuxxev; ne$, a d tasev s Öebbi akked lmalayek, zdat nne$;

  93. Ayah 93

    أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِي السَّمَاءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَابًا نَّقْرَؤُهُ ۗ قُلْ سُبْحَانَ رَبِّي هَلْ كُنتُ إِلَّا بَشَرًا رَّسُولًا

    Ne$ a ppesâuv axxam imzewweq, ne$ a ppaliv s igenni. Ur neppamen, s walluy ik, alamma tessersev ane$ d tazmamt ara n$eô". Ini: "gedha s Mass iw! Day lli$ d ayen nniven, siwa d amdan amazan"?

  94. Ayah 94

    وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ إِلَّا أَن قَالُوا أَبَعَثَ اللَّهُ بَشَرًا رَّسُولًا

    I iîîfen imdanen ur uminen, mi ten id tusa nnhaya, mara d inin kan: "Iuzen ed Öebbi amdan d amazan".

  95. Ayah 95

    قُل لَّوْ كَانَ فِي الْأَرْضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاءِ مَلَكًا رَّسُولًا

    Ini: "lemmer llint, di tmurt, lmalayek, teddunt di laman, yili Nessers asent ed, seg igenni, lmelk amazan".

  96. Ayah 96

    قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا

    Ini: "Iqadd Mass iw d Anagi, gari yidwen. Neppa, s tidep, Ipwali imdanen iS, Issen iten".

  97. Ayah 97

    وَمَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَاءَ مِن دُونِهِ ۖ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا ۖ مَّأْوَاهُمْ جَهَنَّمُ ۖ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا

    Win Inha Öebbi, atan idda d ubrid. Wid Itlef, ur asen teppafev imawlan, war Neppa, d awez$i. A ten id Nefser ass n tnekra $ef udmawen nnsen, dre$len, gugmen, âaégen. Axxam nnsen d Loahennama. Mi tenqes tmes, ad asen Nernu ajajiê.

  98. Ayah 98

    ذَٰلِكَ جَزَاؤُهُم بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا

    D wagi ay d aqeîîi nnsen, imi nekôen issekniyen nne£, u nnan: "day mi nu$al d i$san, d a$webbaô, a d nu$al di lxelq amaynut"?

  99. Ayah 99

    أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ قَادِرٌ عَلَىٰ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ فَأَبَى الظَّالِمُونَ إِلَّا كُفُورًا

    Ne$, day ur walan ara ar Öebbi i Ixelqen tamurt akked igenwan, Izmer a d Ixleq i ten icban? Irra yasen lajel, ur degs ccekk. Ur b$in imednas, siwa tijehli.

  100. Ayah 100

    قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَائِنَ رَحْمَةِ رَبِّي إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ الْإِنفَاقِ ۚ وَكَانَ الْإِنسَانُ قَتُورًا

    Ini: "lemmer tesâim igerrujen uêunu n Mass iw, ur ten tepnalem, a ppagwadem a ten tûeôôfem. Amdan izga d imceêêi".

  101. Ayah 101

    وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ ۖ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا

    Ni$ Nefka, i Musa, tza issekniyen iberrzen. Steqsi At Isôail. Mi d iusa $uôsen, inna yas Ferâun: "a Musa! Nek, wala$, war ccekk, seêêern ak".

  102. Ayah 102

    قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَـٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ وَإِنِّي لَأَظُنُّكَ يَا فِرْعَوْنُ مَثْبُورًا

    Inna: "ni$ teéôiv ur d issers yiwen wigi, d tiftilin, siwa Mass n tmurt akked igenwan. Nek, wala$, a Ferâun, war ccekk, tîeêênev".

  103. Ayah 103

    فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ الْأَرْضِ فَأَغْرَقْنَاهُ وَمَن مَّعَهُ جَمِيعًا

    Ib$a a ten iééaâ si tmurt, N$emmeq it, akked wid iddan yides, meôôa.

  104. Ayah 104

    وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَائِيلَ اسْكُنُوا الْأَرْضَ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ جِئْنَا بِكُمْ لَفِيفًا

    Deffir es, Nenna i At Isôail: "zed$et tamurt. Mi d tusa lemâahda n laxeôt, a kwen id Nawi, d îayfat".

  105. Ayah 105

    وَبِالْحَقِّ أَنزَلْنَاهُ وَبِالْحَقِّ نَزَلَ ۗ وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

    Nessers it id s tidep. S tidep, ay d irs. Nuzen ik id, kan, i ubecceô d uneddeô.

  106. Ayah 106

    وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنزِيلًا

    Leqwôan Nfeôq it, iwakken a t temlev i medden, s laâqel. Nessader it id, s l$eôv.

  107. Ayah 107

    قُلْ آمِنُوا بِهِ أَوْ لَا تُؤْمِنُوا ۚ إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ مِن قَبْلِهِ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا

    Ini: "amnet yis, ne$ qqimet". Ih, ma mlan t i wid tebbwev tussna, uqbel is, ad $lin $ef udmawen, knan.

  108. Ayah 108

    وَيَقُولُونَ سُبْحَانَ رَبِّنَا إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا

    Ad inin: "gedha s Mass nne$! Tûaô lemâahda n Mass nne$".

  109. Ayah 109

    وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا ۩

    Ad $lin $ef udmawen s imeîîawen. Ad innerni wannuz nnsen.

  110. Ayah 110

    قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا

    Ini: "nujet $er Öebbi, ne$ nujet $er Uênin. Akken tnujem, ineS ismawen imaânen yifen akw wiyav". Di téallit ik, ur saâlay ûûut ik, ur t ssrusu. Ad isker kan.

  111. Ayah 111

    وَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًا

    Ini: "ccekôan i Öebbi, ur Nesâi aqcic, ur Nesâi acrik di tgelda, ur Nesâi bab mgal asdullu". Ssem$weô iT yal tem$weô.

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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