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Surah Al-Hujurat

The Rooms

Chapter 49 of 114

ቆንጆ የቁርኣን ንባብ

Surah Al-Hujurat

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah is so designated after the word wal-fajr with which it opens.

At a glance

Surah 49 of 114

Translation
Amharic
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2>
<p>The Surah is so designated after the word <em>wal-fajr</em> with which it opens.</p>
<h2>Period of Revelation</h2>
<p>Its contents show that it was revealed at the stage when persecution of the new converts to Islam had begun in Makkah. On that very basis the people of Makkah have been warned of the evil end of the tribes of Ad and Thamud and of Pharaoh.</p>
<h2>Theme and Subject Matter</h2>
<p>Its theme is to affirm the meting out of rewards and punishments in the Hereafter, which the people of Makkah were not prepared to acknowledge, Let us consider the reasoning in the order in which it has been presented.</p>
<p>First of all, swearing oaths by the dawn, the ten nights, the even and the odd, and the departing night, the listeners have been asked: "Are these things not enough to testify to the truth of that which you are refusing to acknowledge?" From the explanation that we have given of these four things in the corresponding notes, it will become clear that these things are a symbol of the regularity that exists in the night and day, and swearing oaths by these the question has been asked in the sense: Even after witnessing this wise system established by God, do you still need any other evidence to show that it is not beyond the power of that God Who has brought about this system to establish the Hereafter, and that it is the very requirement of his wisdom that He should call man to account for his deeds?</p>
<p>Then, reasoning from man's own history, the evil end of the Ad and the Thamud and Pharaoh has been cited as an example to show that when they transgressed all limits and multiplied corruption in the earth, Allah laid upon them the scourge of His chastisement. This is a proof of the fact that the system of the universe is not being run by deaf and blind forces, nor is the world a lawless kingdom of a corrupt ruler, but a Wise Ruler is ruling over it, the demand of Whose wisdom and justice is continuously visible in the world itself in man's own history that He should call to account, and reward and punish accordingly, the being whom He has blessed with reason and moral sense and given the right of appropriation in the world.</p>
<p>After this, an appraisal has been made of the general moral state of human society of which Arab paganism was a conspicuous example; two aspects of it in particular, have been criticized: first the materialistic attitude of the people on account of which overlooking the moral good and evil, they regarded only the achievement of worldly wealth, rank and position, or the absence of it, as the criterion of honor or disgrace, and had forgotten that neither riches was a reward nor poverty a punishment, but that Allah is trying man in both conditions to see what attitude he adopts when blessed with wealth and how he behaves when afflicted by poverty. Second, the people's attitude under which the orphan child in their society was left destitute on the death of the father. Nobody asked after the poor; whoever could, usurped the whole heritage left by the deceased parent, and drove away the weak heirs fraudulently. The people were so afflicted with an insatiable greed for wealth that
they were never satisfied however much they might hoard and amass. This criticism is meant to make them realize as to why the people with such an attitude and conduct in the life of the world should not be called to account for their misdeeds.</p>
<p>The discourse has been concluded with the assertion that accountability shall certainly be held and it will be held on the Day when the Divine Court will be established. At that time the deniers of the judgment will understand that which they are not understanding now in spite of instruction and admonition, but understanding then will be of no avail. The denier will regret and say, "Would that I had provided for this Day beforehand while I lived in the world." But his regrets will not save him from Allah's punishment. However, as for the people who would have accepted the Truth, which the heavenly books and the Prophets of God were presenting, with full satisfaction of the heart in the world, Allah will be pleased with them and they will be well pleased with the rewards bestowed by Allah. They will be called upon to join the righteous and enter Paradise.</p>

Verse by verse

Surah Al-Hujurat · The Rooms

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

    እናንተ ያመናችሁ ሆይ! በአላህና በመልክተኛው ፊት (ነፍሶቻችሁን) አታስቀድሙ፡፡ አላህንም ፍሩ፡፡ አላህ ሰሚ ዐዋቂ ነውና፡፡

  2. Ayah 2

    يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَالُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ

    እናንተ ያመናችሁ ሆይ! ድምጾቻችሁን ከነቢዩ ድምጽ በላይ ከፍ አታድርጉ፡፡ ከፊላችሁም ለከፊሉ እንደሚጮህ በንግግር ለርሱ አትጩሁ፡፡ እናንተ የማታውቁ ስትኾኑ ሥራዎቻችሁ እንዳይበላሹ (ተከልከሉ)፡፡

  3. Ayah 3

    إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِندَ رَسُولِ اللَّهِ أُولَـٰئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ

    እነዚያ በአላህ መልክተኛ ዘንድ ድምጾቻቸውን ዝቅ የሚያደርጉ እነዚህ እነዚያ አላህ ልቦቻቸውን ለፍርሃት የፈተናቸው ናቸው፡፡ ለእነርሱም ምሕረትና ታላቅ ምንዳ አላቸው፡፡

  4. Ayah 4

    إِنَّ الَّذِينَ يُنَادُونَكَ مِن وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ

    እነዚያ ከክፍሎቹ ውጭ ኾነው የሚጠሩህ አብዛኞቻቸው አያውቁም፡፡

  5. Ayah 5

    وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ

    ወደእነርሱም እስክትወጣ ድረስ እነርሱ በታገሱ ኖሮ ለእነርሱ በላጭ በኾነ ነበር፡፡ አላህም እጅግ መሓሪ አዛኝ ነው፡፡

  6. Ayah 6

    يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ

    እላንተ ያመናችሁ ሆይ! ነገረኛ ወሬን ቢያመጣላችሁ በስህተት ላይ ኾናችሁ ሕዝቦችን እንዳትጎዱና በሠራችሁት ነገር ላይ ተጸጸቾች እንዳትኾኑ አረጋግጡ፡፡

  7. Ayah 7

    وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ ۚ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِّنَ الْأَمْرِ لَعَنِتُّمْ وَلَـٰكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ ۚ أُولَـٰئِكَ هُمُ الرَّاشِدُونَ

    በውስጣችሁም የአላህ መልክተኛ መኖሩን ዕወቁ፡፡ ከነገሩ በብዙው ቢከተላችሁ ኖሮ በእርግጥ በተቸገራችሁ ነበር፡፡ ግን አላህ አምነትን ወደናንተ አስወደደ፡፡ በልቦቻችሁም ውሰጥ አጌጠው፡፡ ክህደትንና አመጽንም እንቢተኛነትንም ወደናንተ የተጠላ አደረገ፡፡ እነዚያ (እምነትን የወደዱና ክሕደተን የጠሉ) እነርሱ ቅኖቹ ናቸው፡፡

  8. Ayah 8

    فَضْلًا مِّنَ اللَّهِ وَنِعْمَةً ۚ وَاللَّهُ عَلِيمٌ حَكِيمٌ

    ከአላህ በኾነው ችሮታና ጸጋ (ቅኖች ናቸው)፡፡ አላህም ዐዋቂ ጥበበኛ ነው፡፡

  9. Ayah 9

    وَإِن طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا ۖ فَإِن بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَىٰ فَقَاتِلُوا الَّتِي تَبْغِي حَتَّىٰ تَفِيءَ إِلَىٰ أَمْرِ اللَّهِ ۚ فَإِن فَاءَتْ فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا ۖ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ

    ከምዕምናንም የኾኑ ሁለት ጭፍሮች ቢጋደሉ በመካከላቸው አስታርቁ፡፡ ከሁለቱ አንደኛይቱም በሌላይቱ ላይ ወሰን ብታልፍ ያችን ወሰን የምታልፈውን ወደ አላህ ትዕዛዝ እስከምትመለስ ድረስ ተጋደሉ፡፡ ብትመለስም በመካከላቸው በትክክል አስታርቁ፡፡ በነገሩ ሁሉ አስተካክሉም፡፡ አላህ አስተካካዮችን ይወዳልና፡፡

  10. Ayah 10

    إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

    ምእመናኖች ወንድማመቾች ናቸው፡፡ በሁለት ወንድሞቻችሁም መካከል አስታርቁ፡፡ ይታዘንላችሁም ዘንድ አላህን ፍሩ፡፡

  11. Ayah 11

    يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَن لَّمْ يَتُبْ فَأُولَـٰئِكَ هُمُ الظَّالِمُونَ

    እናንተ ያመናችሁ ሆይ! ወንዶች ከወንዶች አይቀልዱ፡፡ ከእነርሱ የበለጡ ሊኾኑ ይከጀላልና፡፡ ሴቶችም ከሴቶች (አይሳለቁ)፡፡ ከእነርሱ የበለጡ ሊኾኑ ይከጀላልና፡፡ ነፍሶቻችሁንም አታነውሩ፡፡ በመጥፎ ስሞችም አትጠራሩ፡፡ ከእምነት በኋላ የማመጽ ስም ከፋ፡፡ ያልተጸጸተም ሰው እነዚያ እነርሱ በዳዮቹ ናቸው፡፡

  12. Ayah 12

    يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ

    እናንተ ያመናችሁ ሆይ! ከጥርጣሬ ብዙውን ራቁ፤ ከጥርጣሬ ከፊሉ ኃጢአት ነውና፡፡ ነውርንም አትከታተሉ፡፡ ከፊላችሁም ከፊሉን አይማ፡፡ አንደኛችሁ የወንድሙን ስጋ የሞተ ኾኖ ሊበላው ይወዳልን? (መብላቱን) ጠላችሁትም፤ (ሐሜቱንም ጥሉት)፡፡ አላህንም ፍሩ፡፡ አላህ ጸጸትን ተቀባይ አዛኝ ነውና፡፡

  13. Ayah 13

    يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ

    እናንተ ሰዎች ሆይ! እኛ ከወንድና ከሴት ፈጠርናችሁ፡፡ እንድትተዋወቁም ጎሳዎችና ነገዶች አደረግናችሁ፡፡ አላህ ዘንድ በላጫችሁ በጣም አላህን ፈሪያችሁ ነው፡፡ አላህ ግልጽን ዐዋቂ ውስጥንም ዐዋቂ ነው፡፡

  14. Ayah 14

    قَالَتِ الْأَعْرَابُ آمَنَّا ۖ قُل لَّمْ تُؤْمِنُوا وَلَـٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

    የዐረብ ዘላኖች «አምነናል» አሉ፡፡ «አላመናችሁም፤ ግን ሰልመናል በሉ፡፡ «እምነቱም በልቦቻችሁ ውስጥ ገና (ጠልቆ) አልገባም፡፡ አላህንና መልክተኛውንም ብትታዘዙ ከሥራዎቻችሁ ምንንም አያጎድልባችሁም፡፡ አላህ መሓሪ አዛኝ ነውና» በላቸው፡፡

  15. Ayah 15

    إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ ۚ أُولَـٰئِكَ هُمُ الصَّادِقُونَ

    (እውነተኛዎቹ) ምእምናን እነዚያ በአላህና በመልእከተኛው ያመኑት ከዚያም ያልተጠራጠሩት በገንዘቦቻቸውና በነፍሶ ቻቸውም በአላህ መንገድ የታገሉት ብቻ ናቸው፡፡ እነዚያ እነሱ እውነተኞቹ ናቸው፡፡

  16. Ayah 16

    قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ وَاللَّهُ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

    «አላህ በሰማያት ውስጥ ያለውንና በምድር ውስጥ ያለውን ሁሉ የሚያውቅ ሲኾን አላህን በሃይማኖታችሁ ታስታውቁ ታላችሁን?» በላቸው፡፡ አላህም በነገሩ ሁሉ ዐዋቂ ነው፡፡

  17. Ayah 17

    يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا ۖ قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم ۖ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ

    በመስለማቸው በአንተ ላይ ይመጻደቃሉ «በስልምናችሁ በኔ ላይ አትመጻደቁ፤ ይልቁንም አላህ ወደ እምነት ስለ መራችሁ ይመጸደቅባችኋል፤ እውነተኞች ብትኾኑ» (መመጻደቅ ለአላህ ነው) በላቸው፡፡

  18. Ayah 18

    إِنَّ اللَّهَ يَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ

    አላህ የሰማያትንና የምድርን ሩቅ ምሰጢር ያውቃል፤ አላህም የምትሰሩትን ሁሉ ተመልካች ነው፡፡

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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