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Surah Al-Mu'minun

The Believers

Chapter 23 of 114

ቆንጆ የቁርኣን ንባብ

Surah Al-Mu'minun

Recited by Salaah Bukhaatir

Overview

About this Surah

The Surah takes its name from the sentence Idha jaa kal-munafiquna of verse 1. This is the name of the Surah as well as the title of its subject matter, for in it a review has been made of the conduct and attitude of the hypocrites themselves.

At a glance

Surah 23 of 114

Translation
Amharic
Recitation
Salaah Bukhaatir

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Commentary

Tafsir

<h2>Name</h2><p>The Surah takes its name from the sentence <em>Idha jaa kal-munafiquna</em> of <a href="/63/1" rel="noopener noreferrer" target="_blank">verse 1</a>. This is the name of the Surah as well as the title of its subject matter, for in it a review has been made of the conduct and attitude of the hypocrites themselves.</p><h2>Period of Revelation</h2><p>As we shall explain below this Surah was sent down either during the Holy Prophet's return journey from his campaign against Bani al- Mustaliq, or immediately after his arrival back at Madinah, and we have established by argument and research in the Introduction to Surah An-Nur that the campaign against Bani al-Mustaliq had taken place in Sha'ban A. H. 6:Thus, the date of the revelation of this Surah is determined precisely.</p><h2>Historical Background</h2><p>Before we mention the particular incident about which this Surah was sent down, it is necessary to have a look at the history of the hypocrites of Madinah, for the incident that occurred on this occasion was not a chance happening but had a whole series of events behind it, which ultimately led up to it.</p><p>Before the Holy Prophet's emigration to Madinah the tribes of the Aus and the Khazraj, fed up with their mutual rivalries and civil wars, had almost agreed on the leadership of one man and were making preparations to crown him their king. This was Abdullah bin Ubayy bin Salul, the chief of the Khazraj. Muhammad bin Ishaq has stated that among the people of Khazraj his authority was never contested and never had the Aus and the Khazraj rallied to one man before this. (Ibn Hisham, vol. II, p. 234)</p><p>Such were the conditions when the voice of Islam reached Madinah and the influential people of both the tribes started becoming Muslims. When before the Emigration, the invitation was being extended to the Holy Prophet (upon whom be Allah'> peace) to come to Madinah, Hadhrat Abbas bin Ubadah bin Nadlah Ansari wanted to defer this invitation for the reason that Abdullah bin Ubayy also might join in the declaration of allegiance and invitation to the Holy Prophet, so that Madinah might become the center of Islam by common consent. But the delegation that arrived in Makkah to declare their allegiance did not give any importance to the proposal of Abbas bin Ubadah, and all its members, who included 75 men from both the tribes, became ready to invite the Holy Prophet in the face of every danger.(lbn Hisham, vol. II, P. 89). We have given the details of this event in the Introduction to Surah Al-Anfal.</p><p>Then, when the Holy Prophet arrived in Madinah, Islam had so deeply penetrated every house of the Ansar that Abdullah bin Ubayy became helpless and did not see any other way to save his leadership than to become a Muslim himself. So, he entered Islam along with many of his followers from among the chiefs and leaders of both the tribes although their hearts were burning with rage from within. Ibn Ubayy in particular was filled with grief, for the Holy Prophet (upon whom be Allah's peace) had deprived him of his kingship. For several years his hypocritical faith and grief of being deprived of his kingdom manifested itself in different ways. On the one hand, when on Fridays the Holy Prophet (upon whom be Allah's peace) took his seat to deliver the Sermon, Abdullah bin Ubayy would stand up and say "O people, the Messenger of Allah is present among you, by whom Allah has honored you; therefore, you should support him and listen to what he says and obey him." (Ibn Hisham, vol. III, p. 111). On the other, his hypocrisy was being exposed day by day and the true Muslims were realizing that he and his followers bore great malice against Islam, the Holy Prophet, and the Muslims.</p><p>Once when the Holy Prophet was passing on the way Abdullah bin Ubayy spoke to him in harsh words. When the Holy Prophet complained of it to Hadrat Sa'd bin Ubadah; he said:"O Messenger of Allah, don't be hard on him, for when Allah sent you to us we were making a diadem to crown him, and, by God, he thinks that you have robbed him of his kingdom." (Ibn Hisham vol: II, pp. 237-238).</p><p>After the Battle of Badr when the Holy Prophet (upon whom be Allah's peace) invaded the Jewish tribe of Bani Qainuqa on their breaking the agreement and unprovoked revolt, this man stood up in support of them, and holding the Holy Prophet by his armor, said:"These 700 fighters have been helping and protecting me against every enemy; would you cut them down in one morning? By God, I will not leave you until you pardon my clients." (Ibn Hisham, vol. III, pp. 5l- 52).</p><p>On the occasion of the Battle of Uhud this man committed open treachery and withdrew from the battlefield with 300 of his companions. One should note that at this critical moment when he so acted, the Quraish had marched upon Madinah with 3,000 troops and the Holy Prophet had marched out with only 1,000 men to resist them. Of these 1,000 this hypocrite broke away with 300 men and the Holy Prophet was left with only 700 men to meet 3,000 troops of the enemy in the field.</p><p>After this incident the common Muslims of Madinah came to realize fully that he was certainly a hypocrite and his those Companions also were found who were his associates in hypocrisy. That is why when on the very first Friday, after the Battle of Uhud, this man stood up as usual to make a speech before the Holy Prophet's Sermon, the people pulled at his garment, saying "Sit down you are not worthy to say such things." That was the first occasion in Madinah when this man was publicly disgraced. Thereupon he was so filled with rage that he left the mosque jumping over the heads of the people. At the door of the Mosque some of the Ansar said to him, "What are you doing?Go back and ask the Holy Prophet (upon whom be Allah's peace) to pray for your forgiveness." He retorted "I do not, want him to pray for my forgiveness." (Ibn Hisham, vol. III, p. 111).</p><p>Then in A. H. 4 the Battle of Bani an-Nadir took place. On this occasion he and his companions supported the enemies of Islam even more openly. On the one side, the Holy Prophet (upon whom be Allah's peace) and his devoted Companions were preparing for war against their enemy, the Jews, and on the other, these hypocrites were secretly sending messages to the Jews to the effect: "Stand firm we are with you: if you are attacked, we will help you, and if you are driven out, we too will go out with you." The secret of this intrigue was exposed by Allah Himself, as has been explained in <a href="/59/11-17" rel="noopener noreferrer" target="_blank">Surah Al-Hashr: 11-17</a> above.</p><p>But in spite of being so exposed the reason why the Holy Prophet (upon whom be Allah's peace) was still treating him kindly was that he had a large band of the hypocrites behind him. Many of the chiefs of both the Aus and the Khazraj were his supporters. At least a third of the population of Madinah consisted of his companions, as became manifest on the occasion of the Battle of Uhud. Under such conditions it was not prudent to wage a war with these internal enemies combined with the external enemies. On this very account, in spite of being fully aware of their hypocrisy the Holy Prophet continued to deal with them according to their apparent profession of faith for a long time. On the other hand, these people too neither possessed the power nor the courage to fight the believers openly as disbelievers, or to join hands with an invader and face them in the battlefield. Apparently, they were a strong hand but inwardly they had the weakness which Allah has vividly portrayed in <a href="/59/12-14" rel="noopener noreferrer" target="_blank">Surah Al-Hashr: 12-14</a>. Therefore; they thought their well being lay only in posing as Muslims. They came to the mosque, offered the prayers gave away the <em>zakat</em>, and would make tall oral claims to the faith, which the true Muslims never felt the need to do. They would offer a thousand justifications for each of their hypocritical acts by which they would try to deceive their compatriots, the Ansar, into believing that they were with them. By these designs they were not only saving themselves from the disadvantages which could naturally accrue if they separated themselves from the Ansar brotherhood, but also taking advantage of the opportunities to make mischief which were available to them as members of the Muslim brotherhood.</p><p>These were the causes which enabled Abdullah bin Ubayy and like minded hypocrites to get an opportunity to accompany the Holy Prophet (upon whom be Allah's peace) in his campaign against the Bani al-Mustaliq, and they simultaneously engineered two great mischiefs which could shatter the Muslim unity to pieces. However, by virtue of the wonderful training in discipline that the Muslim; had received through the pure teaching of the Quran and the companionship of the Holy Prophet (upon whom be peace) both mischiefs were stopped in time, and the hypocrites themselves were disgraced instead. One of these was the mischief that has been mentioned in Surah An-Nur above, and the other which has been mentioned in this Surah.</p><p>This incident has been related by Bukhari, Muslim, Ahmad, Nasai, Tirmidhi, Baihaqi, Tabari, Ibn Marduyah, Abdur Razzaq, lbn Jarir Tabari, Ibn Sa'd and Muhammad bin Ishaq through many reliable channels. In some traditions the expedition in which it took place has not been named, and in others it has been connected with the Battle of Tabuk. But the authorities on the battles fought by the Holy Prophet and history are agreed that this incident took place on the occasion of the campaign against the Bani al- Mustaliq. The following seems to he the real story when all the traditions are read together.</p><p>When after crushing down the power of Bani al- Mustaliq the Islamic army had made a halt in the settlement at the well of al Muraisi. Suddenly a dispute arose between two men on taking water from the well; One of them was Jehjah bin Masud Ghifari, a servant of Hadrat Umar appointed to lead his horse. The other was Sinan bin Wabar al-Juhani, whose tribe was an ally of a clan of the Khazraj. Harsh words between them led to fighting and Jehjah kicked Sinan, which the Ansar, on account of their ancient Yamanite tradition, took as a great insult and disgrace. At this Sinan called out the men of Ansar and Jehjah the Emigrants for help. Hearing about the quarrel Ibn Ubayy started inciting and calling the men of the Aus and the Khazraj to come out and help their ally. From the other side some Emigrants also came out. The dispute might have led to a fight between the Ansar and the Muhajirin themselves at the very place where they had just fought an enemy tribe jointly and crushing it had halted in its own territory. But hearing the noise the Holy Prophet (upon whom be peace) emerged and said:"what is this call of paganism? What have you to do with such a call? Leave it, it is a dirty thing." Thereupon the leading men of the two sides met and settled the dispute; Sinan pardoned Jehjah and peace was restored.</p><p>After this, every person whose heart was disaffected came to Abdullah bin Ubayy and they all said to him, "Until now we had our hopes attached to you and you were protecting us, but now it seems you have become a helper of these paupers against us. Ibn Ubayy was already enraged: These words made him burst out, thus: "This is what you have done to yourselves. You have given these people shelter in your country, and have divided your property among them. So much so that they have now become our rivals. Nothing so fits us and the paupers of Quraish(or the Companions of Muhammad) as the ancient saying 'Feed your dog to fatten it and it will devour you.' If you hold back your property from them, they would go elsewhere. By God, when we return to Madinah, the honorable ones will drive out from it the mean ones."</p><p>Zaid bin Arqam, a young boy, also happened to be present in the assembly at that time. He heard this and mentioned it before his uncle, and his uncle who was one of the Ansar chiefs went to the Holy Prophet (upon whom be peace) and told him the whole story. The Holy Prophet called Zaid and asked him what had happened and he repeated every word of what he had heard. The Holy Prophet said, "Zaid, you are perhaps displeased with Ibn Ubayy; you might have been mistaken in the hearing; you. might have imagined Ibn Ubayy said this." But Zaid was sure and firm. He said, "No, I swear by God I have heard him say this and that." Thereupon the Holy Prophet called Ibn Ubayy, and he came and swore that he had not said any such thing. The people of the Ansar also said "Sir, a boy says this: he might have been mistaken in what he heard lbn Ubayy is a venerable old man and our chief. Do not believe what a boy says against him." The elderly people of the tribe reproved Zaid also, who became depressed and held his peace. But the Holy Prophet knew Zaid as well as Abdullah bin Ubayy. Therefore, he fully understood what had actually happened.</p><p>When Hadrat Umar came to know of this, he came to the Holy Prophet and said:"Please allow me to put this hypocrite to the sword. Or, if you do not think it is fit to give me the permission you may tell Muadh bin Jabal, or Abbad bin Bishr, or Sad bin Mu'adh, or Muhammad bin Maslamah from among the Ansar, to go and kill him."But the Holy Prophet said: "No, the people will say Muhammad kills his own Companions." After this he ordered the people to set off immediately, although it was at a time when the Holy Prophet was not accustomed to travel. The forced march continued for 30 hours at a stretch so that the people became exhausted. Then he halted, and as soon as they touched the ground they fell asleep. This he did to distract their minds from what had happened at the well of al-Muraisi. On the way, Hadrat Usaid bin Hudair, an Ansar chief, met the Holy Prophet, and said:"O Messenger of Allah, today you ordered the people to set off at a time which was disagreeable for traveling, a thing you have never done before."The Holy Prophet replied: "Have you. not heard of what your friend said?" When he asked who he meant, the Holy Prophet replied: Abdullah bin Ubayy. He asked what he had said. The Holy Prophet answered: "He has asserted that when he returns to Madinah the honorable ones will drive out from it the mean ones. He answered: "By God, O Messenger of Allah, you are the honorable one and he is the mean one; you will drive him out whenever you want to."</p><p>By and by the news spread among the Ansar soldiers and it enraged them against Ibn Ubayy. The people advised him to go to the Holy Prophet (upon whom be Allah's peace) and request for his forgiveness, but he retorted: "You asked me to believe in him, and I believed in him; you asked me to pay the zakat on my property, and I paid the zakat too; now the only thing left is that I should bow down to Muhammad."This further enraged the believing Ansar and everyone' started reproaching and cursing him roughly. When the caravan was about to enter Madinah, Abdullah, the son of Abdullah bin Ubayy, stood before his father with a drawn-out sword and said: "You had said that when you reached Madinah, the honorable ones would drive out the mean ones. Now, you will know who is honorable you or Allah and His Messenger. By God, you cannot enter Madinah until the Messenger of Allah (upon whom be Allah's peace) permits you to enter." At this Ibn Ubayy cried out: "O people of Khazraj, look, my own son is preventing me from entering Madinah." The people conveyed this news to the Holy Prophet, and he said: "Tell Abdullah to let his father come home."Abdullah said, "If this is the Holy Prophet's order, then you may enter."Thereupon the Holy Prophet said to Hadrat Umar: "Now what do you think, Umar? Had you killed him on the day when you asked my permission to kill him, many people would have trembled with rage. Today if I order them to kill him, they will kill him immediately."Hadrat Umar replied "By God, I realize there was greater wisdom behind what the Apostle of Allah said than what I said."'</p><p>These were the circumstances under which this Surah was sent down most probably after the Holy Prophet's return to Madinah.</p>

Verse by verse

Surah Al-Mu'minun · The Believers

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

  1. Ayah 1

    بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ قَدْ أَفْلَحَ الْمُؤْمِنُونَ

    ምእምናን ፍላጎታቸውን ሁሉ በእርግጥ አገኙ (ዳኑ)፡፡

  2. Ayah 2

    الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ

    እነዚያ እነርሱ በስግደታቸው ውስጥ (አላህን) ፈሪዎች፡፡

  3. Ayah 3

    وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ

    እነዚያም እነርሱ ከውድቅ ንግግር ራቂዎች፡፡

  4. Ayah 4

    وَالَّذِينَ هُمْ لِلزَّكَاةِ فَاعِلُونَ

    እነዚያም እነርሱ ዘካን ሰጭዎች፡፡

  5. Ayah 5

    وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ

    እነዚያም እነርሱ ብልቶቻቸውን ጠባቂዎች የሆኑት (አገኙ)፡፡

  6. Ayah 6

    إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

    በሚስቶቻቸው ወይም እጆቻቸው በያዟቸው (ባሪያዎች) ላይ ሲቀር፡፡ እነርሱ (በነዚህ) የማይወቀሱ ናቸውና፡፡

  7. Ayah 7

    فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَـٰئِكَ هُمُ الْعَادُونَ

    ከዚህም ወዲያ የፈለጉ ሰዎች እነዚያ እነርሱ ወሰን አላፊዎች ናቸው፡፡

  8. Ayah 8

    وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ

    እነዚያም እነርሱ ለአደራዎቻቸውና ለቃል ኪዳናቸው ጠባቂዎች፡፡

  9. Ayah 9

    وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ يُحَافِظُونَ

    እነዚያም እነሱ በስግደቶቻቸው ላይ የሚጠባበቁ የኸኑት (አገኙ)፡፡

  10. Ayah 10

    أُولَـٰئِكَ هُمُ الْوَارِثُونَ

    እነዚያ ወራሾቹ እነርሱ ናቸው፡፡

  11. Ayah 11

    الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ

    እነዚያ ፊርደውስን (ላዕላይ ገነትን)፤ የሚወርሱ ናቸው፡፡ እነርሱ በእርሷ ውስጥ ዘውታሪዎች ናቸው፡፡

  12. Ayah 12

    وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ

    በእርግጥም ሰውን ከነጠረ ጭቃ ፈጠርነው፡፡

  13. Ayah 13

    ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ

    ከዚያም በተጠበቀ መርጊያ ውስጥ የፍትወት ጠብታ አደረግነው፡፡

  14. Ayah 14

    ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ ۚ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ

    ከዚያም ጠብታዋን (በአርባ ቀን) የረጋ ደም አድርገን ፈጠርን፡፡ የረጋውንም ደም ቁራጭ ሥጋ አድርገን ፈጠርን፡፡ ቁራጯንም ሥጋ አጥንቶች አድርገን ፈጠርን፡፡ አጥንቶቹንም ሥጋን አለበስናቸው፡፡ ከዚያም (ነፍስን በመዝራት) ሌላ ፍጥረትን አድርገን አስገኘነው፡፡ ከሰዓሊዎችም ሁሉ በላጭ የሆነው አላህ ላቀ፡፡

  15. Ayah 15

    ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ

    ከዚያም እናንተ ከዚህ በኋላ በእርግጥ ሟቾች ናችሁ፡፡

  16. Ayah 16

    ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ

    ከዚያም እናንተ በትንሣኤ ቀን ትቀሰቀሳላችሁ፡፡

  17. Ayah 17

    وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَائِقَ وَمَا كُنَّا عَنِ الْخَلْقِ غَافِلِينَ

    በእርግጥም ከበላያችሁ ሰባትን ሰማያት ፈጠርን፡፡ ከፍጥረቶቹም ዘንጊዎች አይደለንም፡፡

  18. Ayah 18

    وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ ۖ وَإِنَّا عَلَىٰ ذَهَابٍ بِهِ لَقَادِرُونَ

    ከሰማይም ውሃን በልክ አወረድን፡፡ በምድርም ውስጥ አስቀመጥነው፡፡ እኛም እርሱን በማስወገድ ላይ በእርግጥ ቻዮች ነን፡፡

  19. Ayah 19

    فَأَنشَأْنَا لَكُم بِهِ جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ لَّكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ

    በእርሱም ከዘምባባዎችና ከወይኖች የኾኑን አትክልቶች ለእናንተ አስገኘንላችሁ፡፡ በውስጧ ለእናንተ ብዙ ፍራፍሬዎች አሏችሁ፡፡ ከእርሷም ትበላላችሁ፡፡

  20. Ayah 20

    وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَاءَ تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ

    ከሲና ተራራም የምትወጣን ዛፍ በቅባትና ለበይዎችም መባያ በሚኾን (ዘይት) ተቀላቅላ የምትበቅልን (አስገኘንላችሁ)፡፡

  21. Ayah 21

    وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ

    ለእናንተም በግመል፣ በከብት፣ በፍየልና በበግ መገምገሚያ አልላችሁ፡፡ በሆዶችዋ ውስጥ ካለው (ወተት) እናጠጣችኋለን፡፡ ለእናንተም በእርሷ ብዙ ጥቅሞች አሏችሁ፡፡ ከእርሷም ትበላላችሁ፡፡

  22. Ayah 22

    وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ

    በእርሷም ላይ በመርከብም ላይ ትጫናላችሁ፡፡

  23. Ayah 23

    وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُ ۖ أَفَلَا تَتَّقُونَ

    ኑሕንም ወደ ሕዝቦቹ በእርግጥ ላክነው፡፡ ወዲያውም «ሕዝቦቼ ሆይ! አላህን ተገዙ፡፡ ከእርሱ ሌላ ምንም አምላክ የላችሁም፡፡ አትጠነቀቁምን» አላቸው፡፡

  24. Ayah 24

    فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَـٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَاءَ اللَّهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَـٰذَا فِي آبَائِنَا الْأَوَّلِينَ

    ከሕዝቦቹም እነዚያ ታላላቆቹ ሰዎች አሉ «ይህ ብጤያችሁ ሰው እንጅ ሌላ አይደለም፡፡ በእናንተ ላይ መብለጥን ይፈልጋል፡፡ አላህም በሻ ኖሮ መላእክትን ባወረደ ነበር፡፡ ይህንንም (የሚለውን) በመጀመሪያዎቹ አባቶቻችን አልሰማንም፡፡

  25. Ayah 25

    إِنْ هُوَ إِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّىٰ حِينٍ

    «እርሱ በእርሱ ዕብደት ያለበት ሰው እንጅ ሌላ አይደለም፡፡ በእርሱም እስከ ጊዜ (ሞቱ) ድረስ ተጠባበቁ» (አሉ)፡፡

  26. Ayah 26

    قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ

    (ኑሕም) «ጌታዬ ሆይ! ባስተባበሉኝ ምክንያት እርዳኝ» አለ፡፡

  27. Ayah 27

    فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ ۙ فَاسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ ۖ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا ۖ إِنَّهُم مُّغْرَقُونَ

    ወደርሱም (እንዲህ ስንል) ላክን «በተመልካችነታችንና በትእዛዛችንም ታንኳን ሥራ በመጣና እቶኑ በፈለቀ ጊዜ በውስጧ ከሁሉም ሁለት ዓይነቶችን ቤተሰቦችህንም ከነሱ (ጠፊ በመኾን) ቃል ያለፈበት ብቻ ሲቀር፤ አግባ፡፡ በእነዚያም በበደሉት ሰዎች ነገር አታነጋግረኝ፡፡ እነሱ ተሰጣሚዎች ነቸውና፡፡

  28. Ayah 28

    فَإِذَا اسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ

    አንተም አብረውህ ካሉት ጋር በታንኳይቱ ላይ በተደላደልክ ጊዜ «ምስጋና ለዚያ ከበደለኞች ሕዝቦች ላዳነን አላህ ይገባው» በል፡፡

  29. Ayah 29

    وَقُل رَّبِّ أَنزِلْنِي مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ الْمُنزِلِينَ

    በልም «ጌታዬ ሆይ! ብሩክ የኾነን ማውረድ አውርደኝ፡፡ አንተም ከአውራጆች ሁሉ በላጭ ነህ፡፡»

  30. Ayah 30

    إِنَّ فِي ذَٰلِكَ لَآيَاتٍ وَإِن كُنَّا لَمُبْتَلِينَ

    በዚህ ውስጥ (ለከሃሊነታችን) ምልከቶች አልሉበት፡፡ እነሆ! (የኑሕን ሰዎች) በእርግጥም ፈትታኞች ነበርን፡፡

  31. Ayah 31

    ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ

    ከዚያም ከኋላቸው ሌሎችን የክፍለ ዘመን ሕዝቦች አስገኘን፡፡

  32. Ayah 32

    فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُ ۖ أَفَلَا تَتَّقُونَ

    በውስጣቸውም ከእነሱ የኾነን መልክተኛ አላህን ተገዙ ከእርሱ ሌላ አምላክ የላችሁም አትጠነቀቁምን በማለት ላክን፡፡

  33. Ayah 33

    وَقَالَ الْمَلَأُ مِن قَوْمِهِ الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا مَا هَـٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ

    ከሕዝቦቹም እነዚያ የካዱት በመጨረሻይቱም ቀን መገናኘት ያስተባበሉት በቅርቢቱም ሕይወት ያቀማጠልናቸው ታላላቅ ሰዎች «ይህ ብጤያችሁ ሰው እንጂ ሌላ አይደለም፡፡ ከርሱ ከምትበሉት ምግብ ይበላል፡፡ ከምትጠጡትም ውሃ ይጠጣል» አሉ፡፡

  34. Ayah 34

    وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ

    «ብጤያችሁም የኾነን ሰው ብትታዘዙ እናንተ ያን ጊዜ በእርግጥ የተሞኛችሁ ናቸሁ» (አሉ)፡፡

  35. Ayah 35

    أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ

    «እናንተ በሞታችሁና ዐፈርና አጥንቶችም በኾናችሁ ጊዜ እናንተ (ከመቃብር) ትወጣላችሁ በማለት ያስፈራራችኋልን

  36. Ayah 36

    هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ

    «ያ የምትስፈራሩበት ነገር ራቀ፤ በጣም ራቀ፡፡

  37. Ayah 37

    إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ

    «እርሷ (ሕይወት) ቅርቢቱ ሕይወታችን እንጂ ሌላ አይደለችም፡፡ እንሞታለን፤ (ልጆቻችን ስለሚተኩ) ሕያውም እንኾናለን፡፡ እኛም ተቀስቃሾች አይደለንም፡፡

  38. Ayah 38

    إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ

    «እርሱ በአላህ ላይ ውሸትን የቀጠፈ ሰው እንጂ ሌላ አይደለም፡፡ እኛም ለእርሱ አማኞች አይደለንም» (አሉ)፡፡

  39. Ayah 39

    قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ

    (መልክተኛውም) «ጌታዬ ሆይ! ስላስተባበሉኝ እርዳኝ» አለ፡፡

  40. Ayah 40

    قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ

    (አላህም) «ከጥቂት ጊዜ በኋላ (በጥፋታቸው) በእርግጥ ተጸጻቾች ይኾናሉ» አለው፡፡

  41. Ayah 41

    فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً ۚ فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ

    ወዲያውም (የጥፋት) ጩኸቲቱ በእውነት ያዘቻቸው፡፡ እንደ ጎርፍ ግብስባሽም አደረግናቸው፡፡ ለበደለኞች ሕዝቦችም (ከእዝነት) መራቅ ተገባቸው፡፡

  42. Ayah 42

    ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قُرُونًا آخَرِينَ

    ከዚያም ከእነሱ በኋላ ሌሎችን የክፍለ ዘመናት ሕዝቦች አስገኘን፡፡

  43. Ayah 43

    مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ

    ማንኛይቱም ሕዝብ ጊዜያዋን አትቀድምም፤ አይቅቆዩምም፡፡

  44. Ayah 44

    ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَىٰ ۖ كُلَّ مَا جَاءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ ۚ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَاهُمْ أَحَادِيثَ ۚ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ

    ከዚያም መልክተኞቻችንን የሚከታተሉ ኾነው ላክን፡፡ ማንኛይቱንም ሕዝብ መልክተኛዋ በመጣላት ቁጥር አስተባበሉት፡፡ ከፊላቸውንም በከፊሉ (በጥፋት) አስከታተለን፡፡ ወሬዎችም አደረግናቸው፡፡ ለማያምኑም ሕዝቦች (ከእዝነታችን) መራቅ ተገባቸው፡፡

  45. Ayah 45

    ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ

    ከዚያም ሙሳንና ወንድሙን ሃሩንን በተዓምራታችንና በግልጽ አስረጅ ላክን፡፡

  46. Ayah 46

    إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ

    ወደ ፈርዖንና ወደ ጭፍሮቹ (ላክናቸው)፡፡ ኮሩም፡፡ የተንበጣረሩ ሕዝቦችም ነበሩ፡፡

  47. Ayah 47

    فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ

    «ብጤያችንም ለኾኑ ሁለት ሰዎች ሕዝቦቻቸው ለእኛ ተገዢዎች ኾነው ሳሉ እናምናለን» አሉ፡፡

  48. Ayah 48

    فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ

    አስተባበሉዋቸውም፡፡ ከጠፊዎቹም ኾኑ፡፡

  49. Ayah 49

    وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ

    ሙሳንም (ነገዶቹ) ይምመሩ ዘንድ መጽሐፍን በእርግጥ ሰጠነው፡፡

  50. Ayah 50

    وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ

    የመርየምን ልጅና እናቱንም ተዓምር አደረግናቸው፡፡ የመደላደልና የምንጭ ባለቤት ወደ ኾነች ከፍተኛ ስፍራም አስጠጋናቸው፡፡

  51. Ayah 51

    يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا ۖ إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ

    እናንተ መልክተኞች ሆይ! ከተፈቀዱት ምግቦች ብሉ፡፡ በጎ ሥራንም ሥሩ፡፡ እኔ የምተሠሩትን ሁሉ ዐዋቂ ነኝ፡፡

  52. Ayah 52

    وَإِنَّ هَـٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ

    ይህችም (በአንድ አምላክ የማመን ሕግጋት) አንድ መንገድ ስትኾን ሃይማኖታችሁ ናት፡፡ እኔም ጌታችሁ ነኝና ፍሩኝ፡፡

  53. Ayah 53

    فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا ۖ كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ

    (ከዚያ ተከታዮቻቸው) የሃይማኖት ነገራቸውንም በመካከላቸው ክፍልፍሎች አድርገው ቆራረጡ፡፡ ሕዝብ ሁሉ እነርሱ ዘንድ ባለው ሃይማኖት ተደሳቾች ናቸው፡፡

  54. Ayah 54

    فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ

    እስከ ጊዜያቸውም ድረስ በጥምመታቸው ውስጥ ተዋቸው፡፡

  55. Ayah 55

    أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ

    ከገንዘብና ከልጆች በእርሱ የምንጨምርላቸውን ያስባሉን

  56. Ayah 56

    نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ ۚ بَل لَّا يَشْعُرُونَ

    በበጎ ነገሮች የምንቻኮልላቸው መኾንን (ያስባሉን) አይደለም፤ (ለማዘንጋት መኾኑን) አያውቁም፡፡

  57. Ayah 57

    إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ

    እነዚያ እነርሱ ጌታቸውን ከመፍራት የተነሳ ተጨናቂዎች የኾኑት፡፡

  58. Ayah 58

    وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ

    እነዚያም እነርሱ በጌታቸው ተዓምራቶች ከሚያምኑት፡፡

  59. Ayah 59

    وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ

    እነዚያም እነርሱ በጌታቸው (ጣዖትን) የማያጋሩት፡፡

  60. Ayah 60

    وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ

    እነዚያም የሚሰጡትን ነገር እነርሱ ወደ ጌታቸው ተመላሾች መኾናቸውን ልቦቻቸው የሚፈሩ ኾነው የሚሰጡት፡፡

  61. Ayah 61

    أُولَـٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ

    እነዚያ በመልካም ሥራዎች ይጣደፋሉ፡፡ እነሱም ለርሷ ቀዳሚዎች ናቸው፡፡

  62. Ayah 62

    وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ ۚ وَهُمْ لَا يُظْلَمُونَ

    ማንኛይቱንም ነፍስ ችሎታዋን እንጂ አናስገድዳትም፡፡ እኛም ዘንድ በእውነት የሚናገር መጽሐፍ አልለ፡፡ እነርሱም አይበደሉም፡፡

  63. Ayah 63

    بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِّنْ هَـٰذَا وَلَهُمْ أَعْمَالٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَامِلُونَ

    በእውነቱ (ከሓዲዎች) ልቦቻቸው ከዚያ (መጽሐፍ) በዝንጋቴ ውስጥ ናቸው፡፡ ለእነሱም ከዚህ ሌላ እነሱ ለርሷ ሠሪዎችዋ የኾኑ (መጥፎ) ሥራዎች አሏቸው፡፡

  64. Ayah 64

    حَتَّىٰ إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ

    ቅምጥሎቻቸውንም በቅጣት በያዝናቸው ጊዜ ወዲያውኑ እነርሱ ይወተውታሉ፡፡

  65. Ayah 65

    لَا تَجْأَرُوا الْيَوْمَ ۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَ

    ዛሬ አትወትውቱ፤ እናንተ ከእኛ ዘንድ አትረዱም፡፡

  66. Ayah 66

    قَدْ كَانَتْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰ أَعْقَابِكُمْ تَنكِصُونَ

    አንቀጾቹ በእናንተ ላይ በእርግጥ ይነበቡላችሁ ነበር፡፡ በተረከዞቻችሁም ላይ ወደ ኋላችሁ ትመለሱ ነበራችሁ፡፡

  67. Ayah 67

    مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ

    በእርሱ (በክልሉ ቤት) ኩሩዎች ሌሊት ተጫዋቾች (ቁርኣንንም) የምትተው ኾናችሁ (ትመለሱ ነበራችሁ ይባላሉ)፡፡

  68. Ayah 68

    أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ

    (የቁርኣንን) ንግግሩንም አያስተነትኑምን ወይስ ለመጀመሪያዎቹ አባቶቻቸው ያልመጣ ነገር መጣባቸውን

  69. Ayah 69

    أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ

    ወይስ መልክተኛቸውን አላወቁምን ስለዚህ እነርሱ ለእርሱ ከሓዲዎች ናቸውን

  70. Ayah 70

    أَمْ يَقُولُونَ بِهِ جِنَّةٌ ۚ بَلْ جَاءَهُم بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ

    ወይስ በእርሱ ዕብደት አለበት ይላሉን አይደለም፡፡ እውነትን ይዞ መጣላቸው፡፡ አብዛኞቻቸውም እውነትን ጠይዎች ናቸው፡፡

  71. Ayah 71

    وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ ۚ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ

    አላህም ዝንባሌዎቻቸውን በተከተለ ኖሮ ሰማያትና ምድር በውስጣቸውም ያለው ሁሉ በእርግጥ በተበላሸ ነበር፡፡ ይልቁንም ክብራቸው ያለበትን ቁርኣን አመጣንላቸው፡፡ እነርሱም ከክብራቸው ዘንጊዎች ናቸው፡፡

  72. Ayah 72

    أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖ وَهُوَ خَيْرُ الرَّازِقِينَ

    ወይስ ግብርን ትጠይቃቸዋለህን የጌታህም ችሮታ በላጭ ነው፡፡ እርሱም ከሰጪዎች ሁሉ በላጭ ነው፡፡

  73. Ayah 73

    وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

    አንተም ወደ ቀጥተኛው መንገድ በእርግጥ ትጠራቸዋለህ፡፡

  74. Ayah 74

    وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ

    እነዚያም በመጨረሻይቱ ዓለም የማያምኑት ከትክክለኛው መንገድ ተዘንባዮች ናቸው፡፡

  75. Ayah 75

    وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ

    ባዘንንላቸውና ከጉዳትም በእነርሱ ያለውን ባነሳንላቸው ኖሮ በጥመታቸው ውስጥ የሚዋልሉ ኾነው ይዘወትሩ ነበር፡፡

  76. Ayah 76

    وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ

    በእርግጥም በቅጣት ያዝናቸው፡፡ ታዲያ ለጌታቸው አልተናነሱም፡፡ አይዋደቁምም፡፡

  77. Ayah 77

    حَتَّىٰ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ

    በእነሱም ላይ የብርቱ ቅጣት ባለቤት የኾነ ደጃፍን በከፈትንባቸው ጊዜ እነርሱ ያን ጊዜ በእርሱ ተስፋ ቆራጮች ናቸው፡፡

  78. Ayah 78

    وَهُوَ الَّذِي أَنشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ۚ قَلِيلًا مَّا تَشْكُرُونَ

    እርሱም ያ መስሚያዎችንና ማያዎችን ልቦችንም ለእናንተ የፈጠረላችሁ ነው፡፡ ጥቂትን እንጅ አታመሰግኑም፡፡

  79. Ayah 79

    وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ

    እርሱም ያ በምድር ውስጥ የበተናችሁ ነው፡፡ ወደርሱም ትሰበሰባላችሁ፡፡

  80. Ayah 80

    وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ ۚ أَفَلَا تَعْقِلُونَ

    እርሱም ያ ሕያው የሚያደርግ የሚገድልም ነው፡፡ የሌሊትና የቀን መተካካትም የእርሱ ነው፡፡ አታውቁምን

  81. Ayah 81

    بَلْ قَالُوا مِثْلَ مَا قَالَ الْأَوَّلُونَ

    ይልቁንም (የመካ ከሓዲዎች) የፊተኞቹ ሕዝቦች እንዳሉት ብጤ አሉ፡፡

  82. Ayah 82

    قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ

    «በሞትንና ዐፈርና አጥንቶች በኾን ጊዜ እኛ ተቀስቃሾች ነን» አሉ፡፡

  83. Ayah 83

    لَقَدْ وُعِدْنَا نَحْنُ وَآبَاؤُنَا هَـٰذَا مِن قَبْلُ إِنْ هَـٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ

    «ይህንን እኛም ከእኛ በፊትም የነበሩት አባቶቻችን በእርግጥ ተቀጥረናል፡፡ ይህ የመጀመሪያዎቹ ሰዎች ተረቶች እንጂ ሌላ አይደለም» (አሉ)፡፡

  84. Ayah 84

    قُل لِّمَنِ الْأَرْضُ وَمَن فِيهَا إِن كُنتُمْ تَعْلَمُونَ

    «ምድርና በውስጥዋ ያለው ሁሉ የማን ነው የምታውቁ ብትኾኑ (ንገሩኝ)» በላቸው፡፡

  85. Ayah 85

    سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَذَكَّرُونَ

    «በእርግጥ የአላህ ነው» ይሉሃል፡፡ «ታዲያ አትገሰጹምን» በላቸው፡፡

  86. Ayah 86

    قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ

    «የሰባቱ ሰማያት ጌታና የታላቁ ዐርሽ ጌታ ማን ነው» በላቸው፡፡

  87. Ayah 87

    سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَتَّقُونَ

    «በእርግጥ አላህ ነው» ይሉሃል፡፡ «እንግዲያ አትፈሩትምን» በላቸው፡፡

  88. Ayah 88

    قُلْ مَن بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ

    «የነገሩ ሁሉ ግዛት በእጁ የኾነ እርሱ የሚጠብቅ በእርሱ ላይ የማይጠበቅ ማን ነው የምታውቁ እንደኾናችሁ (መልሱልኝ)» በላቸው፡፡

  89. Ayah 89

    سَيَقُولُونَ لِلَّهِ ۚ قُلْ فَأَنَّىٰ تُسْحَرُونَ

    «በእርግጥ አላህ ነው» ይሉሃል፡፡ «ታዲያ እንዴት ትታለላላችሁ» በላቸው፡፡

  90. Ayah 90

    بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ

    ይልቁንም እውነትን አመጣንላቸው፡፡ እነርሱም (በመካዳቸው) ውሸታሞች ናቸው፡፡

  91. Ayah 91

    مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَـٰهٍ ۚ إِذًا لَّذَهَبَ كُلُّ إِلَـٰهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ ۚ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ

    አላህ ምንም ልጅን አልያዘም (አልወለደም)፡፡ ከእርሱም ጋር አንድም አምላክ የለም፡፡ ያን ጊዜ (ሌላ አምላክ በነበረ) አምላክ ሁሉ በፈጠረው ነገር በተለየ ነበር፡፡ ከፊላቸውም በከፊሉ ለይ በላቀ ነበር፡፡ አላህ ከሚመጥኑት ሁሉ ጠራ፡፡

  92. Ayah 92

    عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعَالَىٰ عَمَّا يُشْرِكُونَ

    ሩቁንና ቅርቡንም ሁሉ ዐዋቂ ነው፡፡ (በእርሱ) ከሚያጋሩትም ሁሉ ከፍ አለ፡፡

  93. Ayah 93

    قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ

    (ሙሐመድ ሆይ!) በል «ጌታዬ ሆይ! የሚያስፈራሩበትን (ቅጣት) ብታሳየኝ፡፡

  94. Ayah 94

    رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ

    «ጌታዬ ሆይ! በበደለኞች ሕዝቦች ውስጥ አታድርገኝ፡፡»

  95. Ayah 95

    وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ

    እኛም የምናስፈራራቸውን ነገር ልናሳይህ በእርግጥ ቻዮች ነን፡፡

  96. Ayah 96

    ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ ۚ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ

    በዚያች እርስዋ መልካም በኾነችው (ጠባይ) መጥፎይቱን ነገር ገፍትር፡፡ እኛ የሚሉትን ሁሉ ዐዋቂዎች ነን፡፡

  97. Ayah 97

    وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ

    በልም «ጌታዬ ሆ! ከሰይጣናት ጉትተጎታዎች በአንተ እጠበቃለሁ፡፡

  98. Ayah 98

    وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ

    «ባንተም ጌታዬ ሆይ! (በነገሮቼ) ወደእኔ ከመጣዳቸው እጠበቃለሁ፡፡»

  99. Ayah 99

    حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ

    አንዳቸውንም ሞት በመጣበት ጊዜ እንዲህ ይላል «ጌታዬ ሆይ! (ወደ ምድረ ዓለም) መልሱኝ፡፡

  100. Ayah 100

    لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ ۚ كَلَّا ۚ إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا ۖ وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ

    «በተውኩት ነገር በጎን ሥራ ልሠራ እከጅላለሁና፡፡» (ይህን ከማለት) ይከልከል፡፡ እርስዋ እርሱ ተናጋሪዋ የኾነች ከንቱ ቃል ናት፡፡ ከስተፊታቸውም እስከሚቀሰቀሱበት ቀን ድረስ ግርዶ አልለ፡፡

  101. Ayah 101

    فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ

    በቀንዱም በተነፋ ጊዜ በዚያ ቀን በመካከላቸው ዝምድና የለም፡፡ አይጠያየቁምም፡፡

  102. Ayah 102

    فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ

    ሚዛኖቹም የከበዱለት ሰው እነዚያ እነርሱ ፍላጎታቸውን ያገኙ ናቸው፡፡

  103. Ayah 103

    وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَـٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ

    ሚዛኖቹም የቀለሉበት ሰው እነዚያ እነርሱ ነፍሶቻቸውን ያከሰሩ ናቸው፡፡ በገሀነም ውስጥ ዘመውታሪዎች ናቸው፡፡

  104. Ayah 104

    تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ

    ፊቶቻቸውን እሳት ትገርፉቸዋለች፡፡ እነርሱም በእርሷ ውስጥ ከንፈሮቻቸው የተኮማተሩ ናቸው፡፡

  105. Ayah 105

    أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ

    «አንቀጾቼ በእናንተ ላይ የሚነበቡላችሁና በእነርሱ የምታስተባብሉ አልነበራችሁምን» (ይባላሉ)፡፡

  106. Ayah 106

    قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ

    ይላሉ «ጌታችን ሆይ! በእኛ ላይ መናጢነታችን አሸነፈችን፡፡ ጠማማዎችም ሕዝቦች ነበርን፡፡

  107. Ayah 107

    رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ

    «ጌታችን ሆይ! ከእርሷ አውጣን፡፡ (ወደ ክህደት) ብንመለስም እኛ በደዮች ነን፡፡»

  108. Ayah 108

    قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ

    (አላህም) «ወራዶች ኾናችሁ በውስጥዋ እርጉ፡፡ አታናግሩኝም» ይላቸዋል፡፡

  109. Ayah 109

    إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ

    እነሆ ከባሮቼ «ጌታችን ሆይ! አምነናልና ማረን፡፡ እዘንልንም አንተም ከአዛኞች ሁሉ ይበልጥ አዛኝ ነህ» የሚሉ ክፍሎች ነበሩ፡፡

  110. Ayah 110

    فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ

    እኔንም ማውሳትን እስካስረሷችሁ ድረስም ማላገጫ አድርጋችሁ ያዛችኋቸው፡፡ በእነርሱም የምትስቁ ነበራችሁ፡፡

  111. Ayah 111

    إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ

    እኔ ዛሬ በትዕግስታቸው ምክንያት እነሱ ፍላጎታቸውን የሚያገኙት እነርሱ ብቻ በመኾን መነዳኋቸው፤ (ይላቸዋል)፡፡

  112. Ayah 112

    قَالَ كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِينَ

    «በምድር ውስጥ ከዓመታት ቁጥር ስንትን ቆያችሁ» ይላቸዋል፡፡

  113. Ayah 113

    قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَاسْأَلِ الْعَادِّينَ

    «አንድ ቀንን ወይም ከፊል ቀንን ቆየን፡፡ ቆጣሪዎቹንም ጠይቅ» ይላሉ፡፡

  114. Ayah 114

    قَالَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا ۖ لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ

    «እናንተ (የቆያችሁትን መጠን) የምታውቁ ብትኾኑ ኖሮ (በእሳት ውስጥ በምትቆዩት አንፃር) ጥቂትን ጊዜ እንጂ አልቆያችሁም» ይላቸዋል፡፡

  115. Ayah 115

    أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ

    «የፈጠርናችሁ ለከንቱ መኾኑን እናንተም ወደኛ የማትመለሱ መኾናችሁን ጠረጠራችሁን» (ለከንቱ የፈጠርናችሁ መሰላችሁን)

  116. Ayah 116

    فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ ۖ لَا إِلَـٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ

    የእውነቱም ንጉስ አላህ ከፍተኛነት ተገባው፡፡ ከእርሱ ሌላ አምላክ የለም፡፡ የሚያምረው ዐርሽ ጌታ ነው፡፡

  117. Ayah 117

    وَمَن يَدْعُ مَعَ اللَّهِ إِلَـٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ ۚ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ

    ከአላህም ጋር ሌላን አምላክ ለእርሱ በእርሱ ማስረጃ የሌለውን የሚገዛ ሰው ምርመራው እጌታው ዘንድ ብቻ ነው፡፡ እነሆ ከሓዲዎች አይድኑም፡፡

  118. Ayah 118

    وَقُل رَّبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ

    በልም «ጌታዬ ሆይ ማር፤ እዘንም፡፡ አንተም ከአዛኞች ሁሉ በላጭ ነህ፡፡»

About the Quran

The Quran

The Quran is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Surahs (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah, the teachings and example of the Prophet Muhammad (صلى الله عليه وسلم).

The Kaaba in Mecca
A mosque in South America

Meccan Surahs

The Meccan Surahs are the earliest revelations sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs are the later Surahs that, according to Islamic tradition, were revealed in Medina after the Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. They were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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