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Surah Al-Mutaffifin

(The Defrauding)

About this Surah

The surah takes its name, Al-Mu'minun, from the first verse.

सुंदर कुरान पाठ
Quran: 001.mp3
Reciter: Salaah Bukhaatir
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Tafsir (Commentary)

Name

The surah takes its name, Al-Mu'minun, from the first verse.

Period of Revelation.

Both its style and theme indicate that it was revealed during the middle stage of Prophethood at Makkah. Reading between the lines, one feels that a bitter conflict had begun between the, Holy Prophet and the disbelievers of Makkah, though the persecution by them had not yet become tyrannical. It appears that the surah was sent down during the climax of the "Famine" in Makkah (vv. 75-76), which according to authentic traditions occurred during the middle stage of Prophethood. Moreover, according to a tradition related by 'Urwah bin Zubair, Hadarat Umar who had embraced Islam by that time, said, "This Surah was revealed in my presence and I myself observed the state of the Holy Prophet during its revelation. When the revelation ended , the Holy Prophet remarked, 'On this occasion ten such verses have been sent down to me that the one who measures up to them, will most surely go to Paradise'. Then he recited the initial verses of the surah." (Ahmad, Tirmizi, Nasai, Hakim).

Theme Topics

The central theme of the surah is to invite disbelievers to accept Islam and follow the Message of the Holy Prophet.

Summary

The fact that people who have accepted the Message of the Holy Prophet started acquiring such noble qualities of character is practical proof of the truth of the Message. 1-11

In this passage, attention has been drawn to the creation of man and the universe, and to reflect on man's own self, as clear proof of the truth of the Holy Prophet's Message, which invites people to accept Tauhid and life in the Hereafter. 12-22

Furthermore, the stories of the former Prophets and their communities have been cited as historical evidences of the truth of the Message. They prove the following points:

  1. The objections and the doubts that the antagonists are raising against the Message of Muhammad (Allah's peace be upon him) are not new. These were raised against the former Prophets also whom they themselves acknowledged as Messengers of Allah. Therefore they should learn a lesson from their history and judge for themselves whether the Prophets were in the right or their objectors.
  2. The Message of Tauhid and the Hereafter that Muhammad (Allah's peace be upon him) is conveying is the same as was brought by the former Prophets; therefore they should accept it.
  3. They should take a warning from the consequences met by those communities who rejected the Message of their Prophets.
  4. All the Prophets brought one and the same religion from Allah and they all belonged to one and the same community. All other religions were invented by people themselves and none of them is from Allah. 23-54

After relating the stories of the Prophets, a fundamental principle has been enunciated: Success and prosperity in the worldly life is not a criterion of success in the sight of Allah. If some persons (or a person) are enjoying prosperity, wealth, power and the like in this world, it does not mean that they are favored by Allah. Conversely, poverty and adversity of people is not a sign that Allah is displeased with them. The real criterion is Faith (or lack of it). This declaration was needed because the antagonists of the Holy Prophet were the great chiefs of Makkah, who (and their followers) were deluded by their own prosperity that God and their deities were well pleased with them. On the other hand, they argued, the fact that Muhammad (Allah's peace be upon him) and his followers were indigent and in a state of helplessness, was a clear proof that Allah was not pleased with them, and they were under the curse of their deities. 55-67

In this passage different arguments have been used to convince them that Muhammad (Allah's peace be upon him) was a true Prophet of Allah. Then they have been told that the Famine (vv. vv. 75-76) was merely a warning and therefore "it is better for you to mend your ways; otherwise you will be visited by a terrible scourge." 68-77

Again they have been invited to observe the Signs in the universe and in their own selves because these are clear proofs of the truth of the Message of the Holy Prophet. 78-95

The Holy Prophet has been told not to adopt any wrong way in retaliation to counteract the evil ways of the enemies, and to guard against the incitement of Satan. 96-97

In this concluding passage, the enemies of the truth have been warned that they shall have to render an account in the Hereafter and bear the consequences of their persecution of the Believers; therefore they should mend their ways. 98-118

Surah Al-Mutaffifin - The Defrauding
Ayah 1
तबाही है घटानेवालों के लिए,
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ وَيْلٌ لِّلْمُطَفِّفِينَ
Ayah 2
जो नापकर लोगों पर नज़र जमाए हुए लेते हैं तो पूरा-पूरा लेते हैं,
الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ
Ayah 3
किन्तु जब उन्हें नापकर या तौलकर देते हैं तो घटाकर देते हैं
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ
Ayah 4
क्या वे समझते नहीं कि उन्हें (जीवित होकर) उठना है,
أَلَا يَظُنُّ أُولَـٰئِكَ أَنَّهُم مَّبْعُوثُونَ
Ayah 5
एक भारी दिन के लिए,
لِيَوْمٍ عَظِيمٍ
Ayah 6
जिस दिन लोग सारे संसार के रब के सामने खड़े होंगे?
يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ
Ayah 7
कुछ नहीं, निश्चय ही दुराचारियों का काग़ज 'सिज्जीन' में है
كَلَّا إِنَّ كِتَابَ الْفُجَّارِ لَفِي سِجِّينٍ
Ayah 8
तुम्हें क्या मालूम कि 'सिज्जीन' क्या हैं?
وَمَا أَدْرَاكَ مَا سِجِّينٌ
Ayah 9
मुहर लगा हुआ काग़ज
كِتَابٌ مَّرْقُومٌ
Ayah 10
तबाही है उस दिन झुठलाने-वालों की,
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Ayah 11
जो बदले के दिन को झुठलाते है
الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ
Ayah 12
और उसे तो बस प्रत्येक वह क्यक्ति ही झूठलाता है जो सीमा का उल्लंघन करनेवाला, पापी है
وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ
Ayah 13
जब हमारी आयतें उसे सुनाई जाती है तो कहता है, "ये तो पहले की कहानियाँ है।"
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
Ayah 14
कुछ नहीं, बल्कि जो कुछ वे कमाते रहे है वह उनके दिलों पर चढ़ गया है
كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ
Ayah 15
कुछ नहीं, अवश्य ही वे उस दिन अपने रब से ओट में होंगे,
كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ
Ayah 16
फिर वे भड़कती आग में जा पड़ेगे
ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ
Ayah 17
फिर कहा जाएगा, "यह वही है जिस तुम झुठलाते थे"
ثُمَّ يُقَالُ هَـٰذَا الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
Ayah 18
कुछ नही, निस्संदेह वफ़ादार लोगों का काग़ज़ 'इल्लीयीन' (उच्च श्रेणी के लोगों) में है।-
كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ
Ayah 19
और तुम क्या जानो कि 'इल्लीयीन' क्या है? -
وَمَا أَدْرَاكَ مَا عِلِّيُّونَ
Ayah 20
लिखा हुआ रजिस्टर
كِتَابٌ مَّرْقُومٌ
Ayah 21
जिसे देखने के लिए सामीप्य प्राप्त लोग उपस्थित होंगे,
يَشْهَدُهُ الْمُقَرَّبُونَ
Ayah 22
निस्संदेह अच्छे लोग नेमतों में होंगे,
إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ
Ayah 23
ऊँची मसनदों पर से देख रहे होंगे
عَلَى الْأَرَائِكِ يَنظُرُونَ
Ayah 24
उनके चहरों से तुम्हें नेमतों की ताज़गी और आभा को बोध हो रहा होगा,
تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ
Ayah 25
उन्हें मुहरबंद विशुद्ध पेय पिलाया जाएगा,
يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ
Ayah 26
मुहर उसकी मुश्क ही होगी - जो लोग दूसरी पर बाज़ी ले जाना चाहते हो वे इस चीज़ को प्राप्त करने में बाज़ी ले जाने का प्रयास करे -
خِتَامُهُ مِسْكٌ ۚ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ
Ayah 27
और उसमें 'तसनीम' का मिश्रण होगा,
وَمِزَاجُهُ مِن تَسْنِيمٍ
Ayah 28
हाल यह है कि वह एक स्रोत है, जिसपर बैठकर सामीप्य प्राप्त लोग पिएँगे
عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ
Ayah 29
जो अपराधी है वे ईमान लानेवालों पर हँसते थे,
إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ
Ayah 30
और जब उनके पास से गुज़रते तो आपस में आँखों और भौंहों से इशारे करते थे,
وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ
Ayah 31
और जब अपने लोगों की ओर पलटते है तो चहकते, इतराते हुए पलटते थे,
وَإِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمُ انقَلَبُوا فَكِهِينَ
Ayah 32
और जब उन्हें देखते तो कहते, "ये तो भटके हुए है।"
وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَـٰؤُلَاءِ لَضَالُّونَ
Ayah 33
हालाँकि वे उनपर कोई निगरानी करनेवाले बनाकर नहीं भेजे गए थे
وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ
Ayah 34
तो आज ईमान लानेवाले, इनकार करनेवालों पर हँस रहे हैं,
فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ
Ayah 35
ऊँची मसनदों पर से देख रहे है
عَلَى الْأَرَائِكِ يَنظُرُونَ
Ayah 36
क्या मिल गया बदला इनकार करनेवालों को उसका जो कुछ वे करते रहे है?
هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ

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Meccan Surahs

The Meccan Surahs are the earliest revelations that were sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs of the noble Quran are the latest 24 Surahs that, according to Islamic tradition, were revealed at Medina after Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. These Surahs were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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