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Surah As-Saf

(The Ranks)

About this Surah

The Surah has been titled so after the word al 'adiyat with which it opens.

Schöne Koranrezitation
Quran: 001.mp3
Reciter: Salaah Bukhaatir
Surah 1Surah 2Surah 3Surah 4Surah 5Surah 6Surah 7Surah 8Surah 9Surah 10Surah 11Surah 12Surah 13Surah 14Surah 15Surah 16Surah 17Surah 18Surah 19Surah 20Surah 21Surah 22Surah 23Surah 24Surah 25Surah 26Surah 27Surah 28Surah 29Surah 30Surah 31Surah 32Surah 33Surah 34Surah 35Surah 36Surah 37Surah 38Surah 39Surah 40Surah 41Surah 42Surah 43Surah 44Surah 45Surah 46Surah 47Surah 48Surah 49Surah 50Surah 51Surah 52Surah 53Surah 54Surah 55Surah 56Surah 57Surah 58Surah 59Surah 60Surah 61Surah 62Surah 63Surah 64Surah 65Surah 66Surah 67Surah 68Surah 69Surah 70Surah 71Surah 72Surah 73Surah 74Surah 75Surah 76Surah 77Surah 78Surah 79Surah 80Surah 81Surah 82Surah 83Surah 84Surah 85Surah 86Surah 87Surah 88Surah 89Surah 90Surah 91Surah 92Surah 93Surah 94Surah 95Surah 96Surah 97Surah 98Surah 99Surah 100Surah 101Surah 102Surah 103Surah 104Surah 105Surah 106Surah 107Surah 108Surah 109Surah 110Surah 111Surah 112Surah 113Surah 114
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Tafsir (Commentary)

Name

The Surah has been titled so after the word al 'adiyat with which it opens.

Period of Revelation

Whether this is a Makki or a Madani Surah is disputed. Hadrat Abdullah bin Masud, Jabir, Hasan Basri, Ikrimah, and Ata say that it is Makki. Hadrat Anas bin Malik, and Qatadah say that it is Madani; and from Hadrat Ibn Abbas two views have been reported, first that it is a Makki Surah, and second that it is Madani. But the subject matter of the Surah and its style clearly indicate that it is not only Makki but was revealed in the earliest stage in Makkah.

Theme and Subject Matter

Its objective is to make the people realize how evil man becomes when he denies the Hereafter, or becomes heedless of it, and also to warn them that in the Hereafter not only their visible and apparent deeds but even the secrets hidden in their hearts will be subjected to scrutiny.

For this purpose, the general chaos and confusion prevailing in Arabia, with which the whole country was in turmoil, has been presented as an argument. Bloodshed, loot and plunder raged on every side. Tribes were subjecting other tribes to raids, and no one could have peaceful sleep at night from fear that some enemy tribe might raid his settlement early in the morning. Every Arab was fully conscious of this state of affairs and realized that it was wrong. Although the plundered bemoaned their miserable, helpless state and the plunderer rejoiced, when the plunderer himself was plundered, he too realized how abject the condition in which the whole nation was involved was. Referring to this very state of affairs, it has been said: Unaware of the second life after death and his accountability before God in it, man has become ungrateful to his Lord and Sustainer. He is using the powers and abilities given by God for perpetrating tyranny and pillage; blinded by the love of worldly wealth he tries to obtain it by every means, however impure and filthy, and his own state itself testifies that by abusing the powers bestowed by his Lord he is being ungrateful to Him. He would never have behaved so, had he known the time when the dead will be raised from the graves, and when the intentions and motives with which he had done all sorts of deeds in the world, will be exposed and brought out before everyone to see. At that time, the Lord and Sustainer of men shall be well informed of what one has done and what punishment or reward one deserves.

Surah As-Saf - The Ranks
Ayah 1
Allah preist (alles), was in den Himmeln und was auf der Erde ist. Und Er ist der Allmächtige und Allweise.
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ
Ayah 2
O die ihr glaubt, warum sagt ihr, was ihr nicht tut?
يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ
Ayah 3
Welch schwerwiegende Abscheu erregt es bei Allah, daß ihr sagt, was ihr nicht tut.
كَبُرَ مَقْتًا عِندَ اللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ
Ayah 4
Gewiß, Allah liebt diejenigen, die auf Seinem Weg kämpfen in Reihe, als wären sie ein zusammengefügter Bau.
إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُم بُنْيَانٌ مَّرْصُوصٌ
Ayah 5
Und als Musa zu seinem Volk sagte: "O mein Volk, warum fügt ihr mir Leid zu, wo ihr doch sicher wißt, daß ich Allahs Gesandter an euch bin?" Als sie nun abschweiften, ließ Allah ihre Herzen abschweifen. Und Allah leitet das Volk der Frevler nicht recht.
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ ۖ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ
Ayah 6
Und als 'Isa, der Sohn Maryams, sagte: "O Kinder Isra'ils, gewiß, ich bin Allahs Gesandter an euch, das bestätigend, was von der Tora vor mir (offenbart) war, und einen Gesandten verkündend, der nach mir kommen wird: sein Name ist Ahmad'." Als er nun mit den klaren Beweisen zu ihnen kam, sagten sie: "Das ist deutliche Zauberei."
وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ ۖ فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَـٰذَا سِحْرٌ مُّبِينٌ
Ayah 7
Und wer ist ungerechter, als wer gegen Allah Lügen ersinnt, während er zum Islam aufgerufen wird? Und Allah leitet das Volk der Ungerechten nicht recht.
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
Ayah 8
Sie wollen gern Allahs Licht mit ihren Mündern auslöschen. Aber Allah wird Sein Licht vollenden, auch wenn es den Ungläubigen zuwider ist.
يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ
Ayah 9
Er ist es, Der Seinen Gesandten mit der Rechtleitung und der Religion der Wahrheit gesandt hat, um ihr die Oberhand über alle Religion zu geben, auch wenn es den Götzendienern zuwider ist.
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ
Ayah 10
O die ihr glaubt, soll ich euch auf einen Handel hinweisen, der euch vor schmerzhafter Strafe rettet?
يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَىٰ تِجَارَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
Ayah 11
Ihr sollt an Allah und Seinen Gesandten glauben und euch auf Allahs Weg mit eurem Besitz und mit eurer eigenen Person abmühen; das ist besser für euch, wenn ihr nur wißt -,
تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Ayah 12
dann wird Er euch eure Sünden vergeben und euch eingehen lassen in Gärten, durcheilt von Bächen, und in angenehme Wohnungen in den Gärten Edens. Das ist der großartige Erfolg.
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
Ayah 13
Und (noch) eine andere (Huld), die ihr liebt (, wird euch gewährt): Hilfe von Allah und ein naher Sieg. Und (so) verkünde (diese) frohe Botschaft den Gläubigen.
وَأُخْرَىٰ تُحِبُّونَهَا ۖ نَصْرٌ مِّنَ اللَّهِ وَفَتْحٌ قَرِيبٌ ۗ وَبَشِّرِ الْمُؤْمِنِينَ
Ayah 14
O die ihr glaubt, seid Allahs Helfer, so wie 'Isa, der Sohn Maryams, zu den Jüngern sagte: "Wer sind meine Helfer (auf dem Weg) zu Allah (hin)?" Die Jünger sagten: "Wir sind Allahs Helfer." So glaubte ein Teil von den Kindern Isra'ils, während ein (anderer) Teil ungläubig war. Da stärkten Wir diejenigen, die glaubten, gegen ihre Feinde, und so bekamen sie die Oberhand.
يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنصَارِي إِلَى اللَّهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ ۖ فَآمَنَت طَّائِفَةٌ مِّن بَنِي إِسْرَائِيلَ وَكَفَرَت طَّائِفَةٌ ۖ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ

Quran

is the holy scripture of Islam. Muslims believe that it is the literal word of Allah (سُبْحَانَهُ وَتَعَالَى‎), revealed to the Prophet Muhammad (صلى الله عليه وسلم) over a period of 23 years. The Quran is composed of 114 Suras (chapters) and contains 6,236 Ayat (verses). Muslim beliefs and practices are based on the Quran and the Sunnah (the teachings and example of Muhammad (صلى الله عليه وسلم)).

Meccan Surahs

The Meccan Surahs are the earliest revelations that were sent down to the Prophet Muhammad (صلى الله عليه وسلم). They were revealed in Mecca, hence their name. These revelations form the foundation of the Islamic faith and contain guidance for Muslims on how to live their lives. The Meccan Surahs are also notable for their poetic beauty and lyrical prose.

Medinan Surahs

The Medinan Surahs of the noble Quran are the latest 24 Surahs that, according to Islamic tradition, were revealed at Medina after Prophet Muhammad's (صلى الله عليه وسلم) hijra from Mecca. These Surahs were revealed by Allah (سبحانه و تعالى) when the Muslim community was larger and more developed, as opposed to their minority position in Mecca.

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